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The Egyptian Book of the Dead (Papyrus of Ani) · 173 of 357 · tr. E.A. Wallis Budge

Chapter 20 (part 8)

I have made Osiris, the overlord of the netherworld, to be victorious over his enemies; and I have carried away all his foes to the place of slaughter in the East; they shall never come forth from the durance of the god Seb therein. (79) I have made those who stand up against Ra to be still, and [I have] made him to be victorious. I have come even as a scribe, and I have made all things plain. I have caused the god to have the power of his legs. I have come into the house of him that is upon his hill, and I have seen him that is ruler in the sacred hall. (80) I have gone into Re-stau; I have hidden myself, and I have found out the way; I have travelled unto An-rutf. I have clothed those who are naked. (81) I have sailed up to Abtu; I have praised the gods Hu and Sau. (82) 1 have entered into the house of Astes, I have made supplication to the gods Khati and Sekhet in the house of Neith," or, as others say, "the rulers. I have entered into Re-stau; I have hidden myself, [1. See Lepsius, Todtenbuch , pl. LXIV. 2. I.e. , "Devourer." 3. I.e. , "Born of peace." 4. I.e. , "Who giveth birth to fire." 5 I.e. , "Strong of mouth." 6 I.e. , "Opener of ways." 7 I.e. , "Olive tree." 8 I.e. , Anubis, the god of the dead.] and I have found out the way; I have travelled unto An-rutf. (83) I have clothed him who was naked. I have sailed up to Abtu; I have glorified Hu and Sau. (84) I have received my crown at my rising, and I have power to sit upon my throne, upon the throne of my father and of the great company of the gods. I have adored the meskhen of Ta-sert. (85) My mouth uttereth words with right and with truth. I have drowned the serpent Akhekh. I have come into the great hall which giveth strength unto the limbs; and it hath been granted to me to sail along in the boat of Hai. The fragrance of anti unguent ariseth from the hair of him who hath knowledge. (86) I have entered into the house of Astes, and I have made supplication to the gods Khati and Sekhet within the House of the Prince. (87) I have arrived as a favoured one in Tattu." Vignette [CHAPTER XVIII.--INTRODUCTION] (Upper register): The priest An-maut-f, who has on the right side of his head the lock of Heru-pa-khrat, or Horus the Child, and who wears a leopard's skin, introducing Ani and his wife to the gods whose names are given in Plates XIII. and XIV. Text: An-maut-f saith: "I have come unto you, O mighty and godlike rulers who are in heaven and in earth and under the earth; (2) and I have brought unto you Osiris Ani. He hath not sinned against any of the gods.
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Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

[auto] Deities are attributed human characteristics such as legs, standing up, and ruling in halls.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The text contrasts the victory of Osiris and Ra against their enemies and foes in the netherworld.

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Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

[auto] The passage is from the Book of the Dead and explicitly details the deceased's navigation through specific netherworld locations and divine houses.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

References to hiding oneself and finding out the way suggest esoteric knowledge of the afterlife path.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

[auto] Gods are depicted as active agents who receive supplication and possess power over their domains.

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Love Of Neighbourethics

Active compassionate care for others as a central spiritual obligation or expression of divine love.

[auto] The declaration 'I have clothed those who are naked' signifies active compassionate care for others.

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Psychopomp Journeycosmology

Guided passage of the soul through afterlife realms.

[auto] The text describes the soul's travel through afterlife realms such as Re-stau, An-rutf, and Abtu.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

[auto] Specific divine names like Osiris, Ra, Seb, Hu, Sau, and Neith are invoked to establish authority and connection.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

[auto] The speaker describes sailing up to Abtu and travelling to higher or specific divine locations.

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