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praxis

Spiritual Ascent

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

1,124 passages · 18 traditions
neoplatonism: 246 passagesneoplatonism246egyptian: 145 passagesegyptian145gnosticism: 133 passagesgnosticism133western_esoteric: 125 passageswestern_esoteric125christian_mysticism: 124 passageschristian_mysticism124renaissance_hermeticism: 84 passagesrenaissance_hermeticism84platonism: 73 passagesplatonism73greek_mystery: 42 passagesgreek_mystery42buddhism: 41 passagesbuddhism41jewish_mysticism: 37 passagesjewish_mysticism37hermeticism: 21 passageshermeticism21mandaean: 15 passagesmandaean15sufism: 13 passagessufism13finnic: 8 passagesfinnic8taoism: 8 passagestaoism8celtic: 5 passagesceltic5mesopotamian: 3 passagesmesopotamian3norse: 1 passagenorse1
neoplatonism246
Iamblichus: On the Mysteries | Chapter III
In the first place, therefore, you say, “ it must be granted that there are Gods .” Thus to speak, however, is not right on this subject. For an innate knowledge of the Gods is coexistent with our very essence; and this knowledge is superio…”
Iamblichus: On the Mysteries | Chapter Va
In the next place, let us direct our attention to the solution of your inquiries. There is, therefore, the good itself which is beyond essence, and there is that good which subsists according to essence; I mean the essence which is most an…”
Iamblichus: On the Mysteries | Chapter VIIIa
But neither must we admit that cause of the distinction of these genera which you subjoin, viz. “ that it is an arrangement with reference to different bodies; as, for instance, 39 of Gods to etherial bodies, but of dæmons to aerial bodies…”
Iamblichus: On the Mysteries | Chapter Xa
After these things, you again subjoin another division for yourself, “ in which you separate the essences of the more excellent genera by the difference of passive and impassive .” But neither do I admit this division. For no one of the mo…”
Iamblichus: On the Mysteries | Chapter XIb
[31] Things of this kind, therefore, are introduced for the sake of our soul, and of the diminution of the evils which adhere to it 55 through generation, and of a solution and liberation from its bonds. On this account, also, they are ver…”
Iamblichus: On the Mysteries | Chapter XII
You also say, “ that invocations are directed to the Gods as to beings that are passive, so that not only dæmons are passive, but likewise the Gods .” This, however, is not the case. For the illumination which takes place through invocation…”
Iamblichus: On the Mysteries | Chapter XVII
We will exchange, therefore, this division for the doubt which may be adduced by you against the present opinion. “ For ,” it may be said by you, “ how, conformably to what we assert, can the sun and moon, and the visible natures in the hea…”
Iamblichus: On the Mysteries | Chapter XIXa
In the next place, therefore, we shall answer your question, “ What it is which conjoins the Gods that have a body in the heavens with the incorporeal Gods. ” What this is, therefore, is evident from what has been before said. For 72 if t…”
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egyptian145
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 4 (part 26)
The Chapter of not going in to the divine block a second time. Vignette: A man standing with his back to the block.[1] Chapter LI. The Chapter of not walking upside down in the underworld. Vignette: A man standing. Chapter LII.* The Cha…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 6 (part 18)
It reapeth the wheat, it cutteth the barley, and it giveth it unto thee. Now, therefore, O Pepi, he that hath given unto thee life and all power and eternity and the power of speech and thy body is Ra. Thou hast endued thyself with the fo…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 9 (part 1)
THE ABODE OF THE BLESSED. The Egyptian heaven. The gods of the Egyptians dwelt in a heaven with their ka's , and khu's , and shadows, and there they received the blessed dead to dwell with them. This heaven was situated in the sky, which…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 14 (part 2)
The numbers in parentheses indicate the lines of the papyrus. 2. The god Khepera is usually represented with a beetle for a head; and the scarab, or beetle, was sacred to him. The name means "to become, to turn, to roll," and the abstrac…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 16 (part 3)
The palettes of the Egyptian scribe were rectangular, and were made of wood, stone, basalt, ivory (see Nos. 5512a, 5513, 5525a, and 12,779, etc., in the British Museum). They measure from 10 to 17 inches in length, and from 2 to 3 inches…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 16 (part 4)
, "Moulder"), who uniteth (or formeth) and strengtheneth my limbs." Khnemu was called "builder of men, maker of the gods, the father from the beginning; creator of things which are," etc. 4 British Museum papyrus No. 9901 has "place of ha…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 18 (part 1)
PLATES V. AND VI. Vignettes: The funereal procession to the tomb; running the length of the two plates. In the centre of Plate V. the mummy of the dead man is seen lying in a chest or shrine mounted on a boat with runners, which is draw…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 18 (part 11)
He shall (5) enter into the Fields of Aaru in peace, to learn the bidding of him who dwelleth in Tattu; (6) there shall wheat and barley be given unto him; there shall he flourish as he did upon (7) earth; and he shall do whatsoever pleaset…”
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gnosticism133
Gospel of Philip | Section 1a
(Above image of the Gospel of Thomas courtesy of the Institute for Antiquity and Christianity, Claremont Graduate University) Visit the Bookstore for a complete selection of translations and books about The Nag Hammadi Library The Nag Hamma…”
Gospel of Philip | Section 1b
TRUTH MADE NAMES Truth made names in the world, and without them we can’t think. Truth is one and is many, teaching one thing through the many. RULERS The rulers wanted to fool us, since they saw we were connected with the good. They too…”
Gospel of Philip | Section 1d
When the child is grown, however, then the father turns over all he possesses. THE LOST Those who have gone astray are those born of the spirit. And they are usually lost because of the spirit. So from one single breath of spirit the fir…”
Gospel of Philip | Section 1j
In the world these are the true people. They are the attendants of the bridal chamber. POWER AND WEAKNESS In this world, power and weakness mingle when man and woman have sex. Joining is different in the eternal realm, though we use the…”
Gospel of Philip | Section 1m
If we know the truth, we shall find the fruits of the truth within us. If we join it, it will fulfill us. THE STRONG AND WEAK, THE MANIFEST AND HIDDEN Now we have the manifest things of creation. We say, “The strong are they who are held…”
Gospel of Thomas | Logion 1
And he said, "Whoever finds the interpretation of these sayings will not experience death."…”
Gospel of Thomas | Logion 7
Jesus said, "Blessed is the lion which becomes man when consumed by man; and cursed is the man whom the lion consumes, and the lion becomes man."…”
Gospel of Thomas | Logion 9
Jesus said, "Now the sower went out, took a handful (of seeds), and scattered them. Some fell on the road; the birds came and gathered them up. Others fell on the rock, did not take root in the soil, and did not produce ears. And others fel…”
Gospel of Thomas | Logion 22
Jesus saw infants being suckled. He said to his disciples, "These infants being suckled are like those who enter the kingdom." They said to him, "Shall we then, as children, enter the kingdom?" Jesus said to them, "When you make the two one…”
Gospel of Thomas | Logion 27
<Jesus said,> "If you do not fast as regards the world, you will not find the kingdom. If you do not observe the Sabbath as a Sabbath, you will not see the father."…”
Gospel of Thomas | Logion 46
Jesus said, "Among those born of women, from Adam until John the Baptist, there is no one so superior to John the Baptist that his eyes should not be lowered (before him). Yet I have said, whichever one of you comes to be a child will be ac…”
Gospel of Thomas | Logion 58
Jesus said, "Blessed is the man who has suffered and found life."…”
Gospel of Thomas | Logion 75
Jesus said, "Many are standing at the door, but it is the solitary who will enter the bridal chamber."…”
Gospel of Thomas | Logion 114
Simon Peter said to him, "Let Mary leave us, for women are not worthy of life." Jesus said, "I myself shall lead her in order to make her male, so that she too may become a living spirit resembling you males. For every woman who will make h…”
Pistis Sophia | Document FIRSTb
Because of this therefore they were thinking of that Mystery that it is the completion of all completions; and that it is the head of the Universe; and that [4 ] it is the whole Pleroma: since Jesus is wont to say unto his disciples that th…”
Pistis Sophia | Document FIRSTc
And all the Angels with their Archangels and with all the Powers of the Height were all hymning unto the inner part of the inner parts. So that all the earth heard their voices, not ceasing even unto the nine of the morrow. But the discip…”
Pistis Sophia | Document FIRSTg
Now therefore we all together we wait for thee at the last Boundary, namely, the last mystery (reckoning) from within, he also is a part of us. Now therefore we have dispatched to thee thy vesture [17 ] which is thy very own from at first,…”
Pistis Sophia | Document FIRSTh
Hasten therefore put this vesture on thee, come even unto us because we (may) wait for thee, for us to put on thee thy two vestures by the command of the First Mystery (Margin: these which become to thee from the first together with the Fir…”
Pistis Sophia | Document FIRSTi
For I was enlightening in the Destiny more than the Sphere forty-nine of double of time. And were disturbed all the Rulers with [21 ] all those who become in the Destiny, and they fell upon one another, they became in great fear greatly, s…”
Pistis Sophia | Document FIRSTk
Because of this word therefore, my Lord, which it said thus (viz.) the power which (is) in Esaias the prophet, and which it uttered in a spiritual parable, [26 ] once speaking concerning the vision of Egypt: Where, therefore, Egypt, where a…”
Pistis Sophia | Document FIRSTm
But answered Philippos, said he to Jesus, My Lord, because of which mystery removedst thou the binding of the Rulers with their Aeons, with their Destiny, with their Sphere, with all their Places, and in confusion thou causedst them to be c…”
Pistis Sophia | Document FIRSTo
It happened therefore while the Rulers of the Aeons, with those of the Destiny, with those of the Sphere are abiding, doing this kind (of thing) [36 ] turning them round, eating the purgation of their matter, having not been allowed to make…”
Pistis Sophia | Document FIRSTq
It happened therefore having come upon their veils, they drew (away) of their own (accord), they opened to me, 22 I came [40 ] in unto the thirteenth of the Aeon ( MS. Aeons), I found the Pistis Sophia being below the thirteenth Aeon, she…”
Pistis Sophia | Document FIRSTr
[42 ] And the great Triple power Self-willed who is the third Triple powered, this who becometh in the thirteenth Aeon, this who was disobedient, having not emanated all the purgation of his power which (is) in him, nor did he give the purg…”
Pistis Sophia | Document FIRSTs
It became a Ruler of face of lion in the Chaos, whose (one) half became fire and whose other half became darkness, namely, Ialdabaoth this which I said unto you many times. These therefore having happened, was weakened the Sophia greatly g…”
Pistis Sophia | Document FIRSTt
And I trusted unto thee: now therefore, O Light of the Lights, I am afflicted in the darkness of the Chaos: if thou wishest therefore to come to deliver me, great is thy mercy; hear me in truth and deliver me: deliver me out of the matter o…”
Pistis Sophia | Document FIRSTu
Now therefore let all the gates rejoice. Seek ye all after the Light, that may live the power of your soul which is in you: because the Light heard the (things of) matter and it would not leave any matter which it did not purge. Let the s…”
Pistis Sophia | Document FIRSTv
Deliver me because of my enemies; for thou art (he) who knoweth my reproach with my shame and my disgrace: all those who afflict me (are) in thy presence. My heart looked out for a reproach with wretchedness; I looked out for him who will…”
Pistis Sophia | Document FIRSTw
My mouth was full of glory, that I should say the mystery of thy [54 ] greatness at every time. Now therefore, O Light, leave me not in the Chaos for the completion of all my time. Leave me not behind thee O Light, because they took away…”
Pistis Sophia | Document FIRSTx
Answered the Saviour, said he to Petros, Well (said), Petros, this is the explanation of her repentance. Ye are happy (ones) beyond every man who is upon the earth, because [56 ] I revealed unto you these mysteries. Verily verily I say to…”
Pistis Sophia | Document FIRSTy
This therefore is the explanation of the third repentance which said the Pistis Sophia hymning unto the Height. It happened therefore, Jesus having heard Martha saying these words, said he, Well done, Martha, and fairly (said). Added also…”
Pistis Sophia | Document FIRST{
It happened therefore, having afflicted her all the material emanations of the Self-Willed, she cried out, saying the fifth Repentance, saying: O Light of my salvation, I hymn unto thee in the Place of the Height, and also [63 ] in the Chao…”
Pistis Sophia | Document FIRST}
But answered Philippos, said he to Jesus, My Lord, hear that I may say the explanation of her repentance: for thy Power prophesied concerning it by David once saying in the eighty-seventh [67 ] psalm; O Lord God of my salvation I cried up u…”
Pistis Sophia | Document FIRST~
And also let them trust unto him, if they should come unto the Place of the Height: because it (is) he who will see and redeem us, 38 and there is a great mystery [69 ] of deliverance in him: and he is he who will deliver all the powers out…”
Pistis Sophia | Document FIRST
[71 ] Because of this word therefore thy power of light prophesied once by David, saying in the four-twentieth with one psalm, God will sit in the assembly of the gods and (will) give judgment unto the gods. Said he to her Jesus, Well (don…”
Pistis Sophia | Document FIRST
And after these (things) I shall [76 ] fill you with all the light and with all the power of the spirit that ye should understand from this hour all the (things) which they will say unto you, and with the (things) which they will see. Yet…”
Pistis Sophia | Document FIRSTƒ
Thou hatedst those who keep that which is vain without cause; but I, I trusted, I shall be glad about the Lord, and I shall be delighted over thy mercy: because thou lookedst upon my humility and thou savedst my soul out of the necessities,…”
Pistis Sophia | Document FIRST†
Let them not rejoice at me, those who are enemies unto me in violence, those who hate me without a cause, and they are winking with their eyes. Because I indeed, they are wont to speak with me in words of peace, and they are [87 ] wont to…”
Pistis Sophia | Document FIRST‡
But I came out of all their midst, not any power knew (it), neither those of the inward part of the inward parts, nor those of the outward part of the outward, except the First Mystery only. It happened therefore, I having come unto the Ch…”
Pistis Sophia | Document FIRST‹
This is the work of those who slander with the Lord and those who say contrary to lawful (things) against my soul. But thou, O Lord, do mercy with me because of thy name. Save me because I am poor and I am miserable: my heart was disturbe…”
Pistis Sophia | Document FIRSTŒ
But added also Jesus in the word, said he to his disciples, It happened therefore, the Pistis Sophia having said these words, completed was the time for bringing her up from the Chaos, and through my own self, without the First Mystery I br…”
Pistis Sophia | Document FIRSTŽ
But answered Maria the mother of Jesus, said she, My Lord, thy power of light prophesied about these [106 ] words once by Solomon in his nine(teenth) ode and said it, The Lord upon my head as a crown, and I shall not become 58 outside of hi…”
Pistis Sophia | Document SECONDd
They will give to them the mysteries of the Light of the Height, these who were entrusted with the effluence of the Light. And also according as said thy power, They turned [122 ] lips which were dry, namely, Gabriel with Mikhael took not…”
Pistis Sophia | Document SECONDe
And the Self-willed dispatched out of the Height in the thirteenth Aeon, he dispatched another great power of light, it came down unto the Chaos as an [125 ] arrow flying, that he should help his emanations, and take away the lights of the…”
Pistis Sophia | Document SECONDf
It happened therefore, the angels having gone down unto the Chaos, they with the effluence of Light, and also all the emanations of the Self-willed [127 ] with the emanation of the Adamas, they saw the effluence of Light enlightening greatl…”
Pistis Sophia | Document SECONDg
And I, the First Mystery, I stood upon it, and I took away all the powers which (are) in it, and I destroyed all its matter, that seed from it should not rise up from this hour. But these while the First Mystery is saying unto the disciple…”
Pistis Sophia | Document SECONDh
And thou also art he who will deliver me from all their threats which are cruel. And also the word which said thy power by David, He will make shadow unto thee under his (thy, MS ) breast, and thou wilt trust under his wing, namely, that t…”
Pistis Sophia | Document SECONDi
And the word which thy power of light said by David, Nevertheless thou wilt fill thy sight with them, and thou wilt see the recompense of the 73 sinners, because thou, O Lord, art my helper, namely, the word that the Pistis Sophia filled he…”
Pistis Sophia | Document SECONDl
And the word which thy power said, I became prevailing in thy truth, and cleansed in thy righteousness. That is the word which said the Pistis Sophia, I became prevailing by thy light. And I am becoming light which is purified by thy effl…”
Pistis Sophia | Document SECONDm
It happened therefore, the First Mystery having finished saying these words, came 78 forward Mathaios, said he, I understood the explanation of the hymn, this which said the Pistis Sophia, now therefore command to me that I may say it boldl…”
Pistis Sophia | Document SECONDn
That is the word which said the Pistis Sophia, And thou struckest the serpent, he of the seven heads through my hands. And thou settest me up upon his matter, thou destroyedst him that his seed should not rise up from this hour. And the w…”
Pistis Sophia | Document SECONDp
He who filled thee with light being purified; and thy beginning will become new as an Invisible of the Height. These words the Pistis having hymned (with) them, because she was delivered, and remembering all the things which I gave to her:…”
Pistis Sophia | Document SECONDq
He brought my soul up from the pit of the misery with the mire of the filth, he set my feet upon a rock, and he directed my footsteps. He cast unto my mouth a new song, a blessing for our God. There are many (who) will see and they (will)…”
Pistis Sophia | Document SECONDr
But thou, thou shalt become having the authority to go up unto their twelve Aeons at the time which thou wishest, and also thou (wilt) return and come unto thy Place, this which is below the thirteenth Aeon, this in which thou art becoming…”
Pistis Sophia | Document SECONDs
[159 ] And thinking that it (is) she who took away its light from it, and he was exasperated greatly, and he added anger upon anger: he emanated out of him an emanation of darkness, and with another cruel (power) of evil Chaos, that he migh…”
Pistis Sophia | Document SECONDt
O Lord, my God, if I did this (thing) if there is violence in my hands, if I repaid to those who repaid to me evil (things), may I perish by my enemy, being empty: and may my enemies persecute my soul and seize it: and trample my life down…”
Pistis Sophia | Document SECONDu
But answered the First Mystery, said he to Martha, I command to thee Martha for to utter the 88 explanation of the words, these which said the Sophia in her hymn. But answered Martha said she, My Lord, these are the words which thy power o…”
Pistis Sophia | Document SECONDv
I shall manifest to thee, O Light, because thou deliveredst me, and (for) thy wonders in the race of [166 ] the mankind, I having become deficient of my power, thou gavest power to me, and I having become deficient of my light, thou filleds…”
Pistis Sophia | Document SECONDw
Those who sit in the darkness with the shadow of the death, those who are bound in a poverty with the iron; because he exasperated the word of God, they irritated the counsel of him who is exalted: their heart was humbled in their tribulati…”
Pistis Sophia | Document SECONDx
[170 ] Because that I was not seeking after the manner (in) which seek the men of the World; but we are seeking indeed in the knowledge of the Height, this which thou gavest to us, and we are seeking also in the type of the search which is…”
Pistis Sophia | Document SECONDy
And ye will become in a great wonder greatly greatly. And whenever I should take you unto the Place of the (Rulers of the) Destiny 93 [173 ] ye will see the glory in which they become, and out of their great glory which is preferable, ye w…”
Pistis Sophia | Document SECONDz
It happened therefore, Jesus having finished saying these words unto his disciples, sprang up Maria the Magdalene, said she, My Lord, be not angry with me, seeking (from) thee, because that we are seeking after every thing in an exactness.…”
Pistis Sophia | Document SECOND{
And the Saviour of the emanations of the fourth Voice of the Treasury of the Light [177 ] will become in the Place of the souls of those who receive the Fourth Mystery of the First Mystery in the Inheritances of the Light. And the fifth […”
Pistis Sophia | Document SECOND|
Ieou indeed he is the Overseer of the Light who came forth first from the pure light of the first Tree. The Guard also of the Veil of those of (the) Right (hand) who came forth out of the second Tree. And the two Chief Captains came forth…”
Pistis Sophia | Document SECOND}
[182 ] And they are coming unto the Place of those of the Middle, and those of the Middle will baptise them (with) the spiritual unction, and seal them with the seal of their mystery and they will pass through in unto those of all Places of…”
Pistis Sophia | Document SECOND~
Answered further Jesus, said he to her, Well (done), O pure spiritual Maria, this is the explanation of the word. It happened therefore also after all these words, added Jesus in the word, said he to his disciples, [185 ] Hear that I may s…”
Pistis Sophia | Document SECOND
Answered Jesus, said he to Maria in the midst of the disciples, Amen, amen I say to you, The second Helper is distant from the first Helper in a great distance immeasurable in reference to the height above and beneath, in reference to the d…”
Pistis Sophia | Document SECOND€
Answered Jesus, said he to Iohannes, Fairly (done) however at least because ye seek after everything in an exactness with a certainty. [189 ] But now therefore, Johannes hear, that I may speak with thee, Every one who receiveth mystery of…”
Pistis Sophia | Document SECOND
And he hath the authority for to move about in all the arrays of the Inheritances of the Light, for to move about in them from without out unto within and from within in unto without and from above unto below and from below unto above, and…”
Pistis Sophia | Document SECOND„
And that Mystery indeed is that which knoweth because of what the Dissension became, and because of what became the Reconciliation. And that Mystery indeed is that which knoweth because of what became the Covetousness, and because of what…”
Pistis Sophia | Document SECOND‡
And that Mystery [206 ] indeed is that which knoweth because of what despoiled themselves the Boundless (ones) and because of what they set them up being twelve Boundless Spaces, and they placed them being three arrays of Spaces according t…”
Pistis Sophia | Document SECOND‰
And he who will receive the one word of that mystery, this which I shall say unto you now with all its (his, 114 MS thus again) types with all its figures, with the manner of completing its mystery: because that ye are the perfect of all-pe…”
Pistis Sophia | Document SECONDŠ
He is a man being upon the World, but he excelleth all the Gods, and he will be exalted over them all. He is a man being upon the World, but he excelleth all the luminaries (phoster), and he will be exalted over them all. He is a man bein…”
Pistis Sophia | Document SECOND‹
Now therefore not only ye will reign with me, but every man who will receive the Mystery of the Ineffable, they will become ruling with me in my kingdom, and I am them, and they are I: but my throne will become more excellent than they, bec…”
Pistis Sophia | Document SECONDŒ
And each will remain in his Place in the Light of my kingdom. And each will be the authority unto the array which is below him; but [217 ] he will not be the authority to go unto the array which is above him, but he is going to remain in t…”
Pistis Sophia | Document SECOND
It happened, Jesus having finished saying these words unto his disciples, came forward Maria the Magdalene, she kissed the feet of Jesus, said she, My Lord, bear with me, and be not angry with me, seeking from thee, but have mercy on us, my…”
Pistis Sophia | Document SECONDŽ
Amen I say unto you, That man whenever he should come out of the body, they are not wont to judge him in any Place of the Rulers, nor will they be able to punish him in any Place, 120 nor the fire will touch him through the great mystery of…”
Pistis Sophia | Document SECOND
He who also receiveth out of the three mysteries of the Ineffable, whenever also he should come out of body he will inherit unto the kingdom of that mystery, and those three mysteries are equal with one another, they are in the kingdom and…”
Pistis Sophia | Document SECOND
And ye, my disciples, with every one who will receive the mysteries of the Ineffable will remain with me on my right (hand) and on my left reigning with me in my kingdom. And those also who receive the three mysteries of the five mysteries…”
Pistis Sophia | Document SECOND‘
Now therefore whenever I should finish distributing to you the Distribution of the Universe, I shall give to you and I shall say unto you the great mysteries of the three lots of my kingdom, namely, the heads of the mysteries which I shall…”
Pistis Sophia | Document SECOND’
And ye became in great tribulations with great afflictions in the change in bodies various of the World. And after all these tribulations through your own selves ye agonised and ye fought having renounced all the World with all the matter…”
Pistis Sophia | Document SECOND“
This is the answer of the words after which ye seek. Now therefore also, Andreas, yet art thou being in unbelief and with ignorance? But whenever ye should come out of the body and go unto the Height, and arrive at the Place of the Rulers…”
Pistis Sophia | Document THIRDa
A PART OF THE BOOKS OF THE SAVIOUR [ The Interposed Fragment ] [233 ] and those who are worthy of the Mysteries which dwell in the Ineffable, namely, which did not proceed out: these become before the First Mystery and according to resembla…”
Pistis Sophia | Document THIRDb
Say unto them, Renounce the listening that ye may be worthy of the mysteries of the Light (Schm. supplies this), and be delivered from the judgments of the face of a dog. Say unto them, Renounce litigiousness, and be worthy of the mysteri…”
Pistis Sophia | Document THIRDc
Say unto them, Renounce the villainies, and be worthy of the mysteries of the Light, and be delivered from all the [237 ] demons of Ialtabaoth with all his punishments. Say unto them, Renounce the senselessness, and be worthy of the myster…”
Pistis Sophia | Document THIRDd
Say unto them, Do love of God and receive the mysteries of the Light, and go unto the Height unto the kingdom of the Light. Say unto them, Be righteous and receive the mysteries, and go unto the Height unto the kingdom of the Light. Say u…”
Pistis Sophia | Document THIRDe
[242 ] And they are not wont to take it out of the Aeons, that the Rulers of their Aeon should not take it away in the firmaments, but they are wont to take it through the road of the light of the sun and take it up (close) to the Virgin of…”
Pistis Sophia | Document THIRDf
Answered also the Saviour, said he to Iohannes, Not only forgive to him as far as seven times, but Amen I say to you, Forgive him as far as seven times of a multitude of times: and give to him every time the mysteries from the beginning, th…”
Pistis Sophia | Document THIRDg
And also if he did not do that which is worthy of the mysteries, and he became in the transgression with every sin (the sins the sins, MS ) and also after these he turned, he became in a great repentance, he renounced all the World with all…”
Pistis Sophia | Document THIRDj
But if yet in a time of repentance they should renounce [252 ] all the World, with all the 138 matter which is in it, with all the sins of the world, and they (are they) who become in all the subjection to the mysteries of the Light, not an…”
Pistis Sophia | Document THIRDk
Answered Maria, said she, Now therefore, my Lord, then thou didst not bring Mysteries indeed unto the World, that the man should not die by the death which is reckoned unto him by the Rulers of the Destiny: because if it is being reckoned u…”
Pistis Sophia | Document THIRDl
He who taketh up a mystery and completeth it, afterwards therefore whenever he should ask any (every) thing, poverty and riches, weakness and strength, disease and sound body, with every healing of the body, and with the raising of the dead…”
Pistis Sophia | Document THIRDm
Now therefore they are wont to bear the child, the power in him being small, and being small in him the soul, and being small in him the counterfeit spirit also in one word, being small the three together: having not any of them any percept…”
Pistis Sophia | Document THIRDn
Now therefore whenever should become completed the time of that man, at first indeed is wont to come out the Fate and lead the man [260 ] in unto the death by the Rulers with their bonds, these in which they were bound by the Destiny: and a…”
Pistis Sophia | Document THIRDo
Added also Jesus in the word, said he, If also a soul is which is not wont to hearken unto the counterfeit spirit (in) all his works, and this (soul) became good, she received the mysteries of the Light, these which (are) in the second Spac…”
Pistis Sophia | Document THIRDp
And whenever the soul, whenever she should say the mystery of the loosening of the seals, and immediately is wont to be loosened the counterfeit spirit; and it is wont to cease coming in against the soul, and it ceaseth from allotting the s…”
Pistis Sophia | Document THIRDq
And also are wont these Receivers, they are wont to take that soul up to the Virgin of the Light, and also is wont that soul, she is wont to give to the Virgin of the Light the seals with the glory of the hymn. And is wont [265 ] the Virgi…”
Pistis Sophia | Document THIRDr
And that of the God to the God, namely, whenever the soul should receive mystery she is wont to give the defence to all the Rulers with the Place of the King, the Adamas. And the soul is wont to give the honour with the glory to those of a…”
Pistis Sophia | Document THIRDs
Concerning this word therefore my Lord, which thou saidst unto us once, (Become) being reconciled with thine enemy while thou art on the road with him, lest-haply thine enemy should give thee to the judge, and the judge should give thee to…”
Pistis Sophia | Document THIRDt
And are not wont those Contentious (ones) they are not wont to prevail to pass through the Chaoses, for them to come unto the arrays which are above the Chaoses, and 150 convict the souls which come out of those Places. Now therefore the s…”
Pistis Sophia | Document THIRDu
Concerning the word therefore of the forgiveness of the sins which thou saidst unto us once in a parable, saying, I came to cast fire upon the earth; and also, What is that which I wish, except that it should be kindled: and also thou separ…”
Pistis Sophia | Document THIRDy
But if it is proper for him being man of the World having done this, very much more therefore the Ineffable with the First Mystery, these who are lord over the Universe are having the authority in everything to do that which they will, for…”
Pistis Sophia | Document THIRDz
Added also Maria, said she to the Saviour, My Lord, then a man who received mystery, and did not that which is worthy of the mysteries, but turned (away), he did sin: after these (things) also he repented and he became in a great repentance…”
Pistis Sophia | Document THIRD{
These therefore having said them the Saviour, sprang up forward Maria, said she, My Lord, there is ear of my Light-dweller, and I understood all the word which thou saidst: concerning this word therefore which thou saidst unto us once in a…”
Pistis Sophia | Document THIRD|
And I shall answer that I may say to them, I know not you who ye are, those who work the unlawfulness with the evil, even until now. Because of this go unto the Darkness which is outer. And in that hour they will go unto the Darkness whic…”
Pistis Sophia | Document THIRD}
And the tenth chamber there are many Rulers in it seven heads of dragon to each of them in their original face, and he who is over them all they are wont to call his name in their Place, Xarmarokh. And eleventh chamber, there are many Rule…”
Pistis Sophia | Document THIRD~
This therefore is the manner which becometh the Darkness which is outer, namely the dragon. These therefore having said them the Saviour, answered Maria, said she to the Saviour, My Lord, then the punishment of that dragon (is) cruel great…”
Pistis Sophia | Document THIRD
Answered the Saviour, said he to Maria, If a sinner, he is being worthy of the Darkness which is outer, or otherwise indeed he did sin according to the punishment, the rest also of the punishments; and this (one) did not repent, or otherwis…”
Pistis Sophia | Document THIRD€
And if that soul received her number of cycles, is wont the Virgin of the Light, she is wont to prove her, she is not wont to let them punish her, because that she received the number of cycle: but she is wont to deliver her unto the seven…”
Pistis Sophia | Document THIRD
And 166 that man came out of the body before that he repented again and received mystery again in the mysteries, those which (are) within the mysteries which he finished receiving, these which they are wont to receive again for the repentan…”
Pistis Sophia | Document THIRD‚
And whenever the Ruler should cast out the souls, are wont the Angels of Ieou, the first man, these who are vigilant unto the chambers of that Place, he is wont to hasten immediately and to carry off that soul until he bringeth her (close)…”
Pistis Sophia | Document THIRD…
And I shall say unto you the name of the counterfeit spirit, and I shall say unto you the name of the Fate, and I shall say unto you the name of all the bonds, these in which are wont the Rulers to bind the counterfeit spirit in unto the so…”
Pistis Sophia | Document THIRD‡
These (commands) are those which are wont the Rulers of the great Destiny of the Aeons they are wont to deliver them (him, MS ) to the counterfeit spirit: and are wont the Rulers, they are wont to call the Ministers of the Aeons amounting t…”
Pistis Sophia | Document THIRDˆ
Are wont the Ministers to bring the two parts to one another, and also are wont the Ministers to hold back the blood of every meat of the woman which she will eat, with the (things) which she drinketh, they are wont to hold them back in the…”
Pistis Sophia | Document THIRD‰
Now therefore are wont the Ministers, they are wont to complete the whole man, and all these seals in which they sealed the body; are wont the Ministers, they are wont to bring the whole speciality, and take them to all the Contentious Rule…”
Pistis Sophia | Document THIRDŠ
Because of this therefore of this kind, I brought the keys of the mysteries [313 ] unto the World, that I should unloose the sinners, these who will believe me, and who will hearken to me, that I should unloose them from the bonds with the…”
Pistis Sophia | Document THIRD‹
Now therefore say unto them, If ye knew the face of the heaven with the earth out of the winds, Whenever some therefore now should come up (close) to you and preach to you a Godhead, and ye know in an exactness that their words agreed and s…”
Pistis Sophia | Document THIRDŒ
Added also Maria, said she, My Lord, but I heard that the prophets went unto the Light. Added also the Saviour said he to Maria, Amen amen I say to thee, Not any prophet went unto the Light. But the Rulers of the Aeons who spake with them…”
Pistis Sophia | Document FOURTHb
And Jesus with his disciples remained in the midst of the aëry Place in the roads of the road of the Middle, this which is below the Sphere. And they came unto the first array of the road (added in margin, MS ) which is in the Middle. But…”
Pistis Sophia | Document FOURTHc
And he arranged the turning about of his array thus, for him to spend thirteen months in Aeon (after) Aeon standing still, that every Ruler upon whom he cometh should liberate (from) the wickedness of their evil doing. And he gave to him t…”
Pistis Sophia | Document FOURTHd
Added also in the word Jesus, said he, It happened therefore after these (things), came the Father of my Father, namely, Ieou, he took away other three hundred with sixty Rulers among the Rulers also of the Adamas, these who did not believe…”
Pistis Sophia | Document FOURTHe
They (the souls) are wont to spend hundred thirty three years with nine months in the punishment of her Places, while she tormenteth them in the fire of her evil doing. It is 185 wont to happen therefore after all these times, whenever the…”
Pistis Sophia | Document FOURTHf
The souls therefore which will take away by robbery the hekate, she is wont to deliver them unto her demons which are under her to torment them by her smoke of darkness with her evil fire: they are afflicting them greatly by the demons, and…”
Pistis Sophia | Document FOURTHg
Again also he added in the word, said he to his disciples, The fifth array, of which they are wont to call its Ruler, Iakhthanabas, being a strong Ruler, being under him many other demons: they are those who are wont to go in unto the men,…”
Pistis Sophia | Document FOURTHj
This is the baptism of the First Oblation which guideth in unto the Place of the truth, and in [335 ] unto the Place of the Light. After these (things) also said they his disciples, Rabbei reveal to us the mystery of the Light of thy Fathe…”
Pistis Sophia | Document FIFTHa
( Title and eight pages wanting ) [345 ] fire and punish her in them for six other months with eight days. After these (things) they (will) take her upon the road of the Middle, and each of the Rulers of the road of the Middle (will) punis…”
Pistis Sophia | Document FIFTHb
This is the judgment of the man, (the) slanderer. Said she, Mariham, Woe woe to the sinners. Answered [347 ] also Salome, said she, My Lord, Jesus, a man, murderer having not done sin ever except killing, whenever he should come out of bo…”
Pistis Sophia | Document FIFTHc
And whenever should the Sphere turn round, she is wont to give her to her Receivers, that they may cast her unto the Aeons of the Sphere, that the Ministers of the Sphere may take her unto water being below the Sphere, that it may become [3…”
Pistis Sophia | Document FIFTHd
Said Bartholomaios, A man who sleeper with male, What is his punishment? Said he, Jesus: The man sleeping with male with the man who will sleep with him (there shall be the same measure) [351 ] as the man blasphemer: whenever the 197 time…”
Pistis Sophia | Document FIFTHe
Then she is wont to take away that righteous soul and deliver her up to her Receivers and cast her unto the Aeons of the Sphere, that the Ministers of the Sphere may take her out unto water being underneath the Sphere, that it may become a…”
Gospel of Philip | Section 1c
And Jesus said, “Whoever will not eat my flesh and drink my blood has no life within him.” What does he mean? His flesh is the word and blood the holy spirit. Who has received these has food and drink and clothing. I condemn those who sa…”
Gospel of Thomas | Logion 2
Jesus said, "Let him who seeks continue seeking until he finds. When he finds, he will become troubled. When he becomes troubled, he will be astonished, and he will rule over the All."…”
Gospel of Thomas | Logion 49
Jesus said, "Blessed are the solitary and elect, for you will find the kingdom. For you are from it, and to it you will return."…”
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western_esoteric125
The Secret Teachings of All Ages (Manly P. Hall) | The Ancient Mysteries and Secret Societies Which Have Influenced Modern Masonic Symbolismj
The Encyclopædia Britannica makes the following statement concerning the Mithraic and Christian Mysteries: "The fraternal and democratic spirit of the first communities, and their humble origin; the identification of the object of adoration…”
The Secret Teachings of All Ages (Manly P. Hall) | The Ancient Mysteries and Secret Societies Which Have Influenced Modern Masonic Symbolismy
The mystics of Eleusis also laid stress upon the evil of suicide, explaining that there was a profound mystery concerning this crime of which they could not speak, but warning their disciples that a great sorrow comes to all who take their…”
The Secret Teachings of All Ages (Manly P. Hall) | The Ancient Mysteries and Secret Societies Which Have Influenced Modern Masonic Symbolismz
The secret exercises for spiritual unfoldment given to disciples of the higher degrees are unknown, but there is every reason to believe that they were similar to the Brahmanic Mysteries, since it is known that the Eleusinian ceremonies wer…”
The Secret Teachings of All Ages (Manly P. Hall) | The Ancient Mysteries and Secret Societies Which Have Influenced Modern Masonic Symbolism{
Because this vast host was not prepared for the highest spiritual and mystical doctrines, a division necessarily took place within the society itself. The higher teachings were given to only a limited number of initiates who, because of su…”
The Secret Teachings of All Ages (Manly P. Hall) | Atlantis and the Gods of Antiquityg
At the first gate the great crown is removed from her head, at the second gate the earrings from her ears, at the third gate the necklace from her neck, at the fourth gate the ornaments from her breast, at the fifth gate the girdle from her…”
The Secret Teachings of All Ages (Manly P. Hall) | The Life and Teachings of Thoth Hermes Trismegistusf
It is doubtful that the deity called Thoth by the Egyptians was originally Hermes, but the two personalities were blended together and it is now impossible to separate them. Thoth was called "The Lord of the Divine Books" and "Scribe of th…”
The Secret Teachings of All Ages (Manly P. Hall) | The Life and Teachings of Thoth Hermes Trismegistusi
Knowing only the body which is subject to death, they believe in death because they worship that substance which is the cause and reality of death." Then Hermes asked how the righteous and wise pass to God, to which Poimandres replied: "Tha…”
The Secret Teachings of All Ages (Manly P. Hall) | The Life and Teachings of Thoth Hermes Trismegistusj
"Then, being naked of all the accumulations of the seven Rings, the soul comes to the Eighth Sphere, namely, the ring of the fixed stars. Here, freed of all illusion, it dwells in the Light and sings praises to the Father in a voice which…”
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christian_mysticism124
Pseudo-Dionysius: The Divine Names | Chapter 10, Section 1b
For where Scripture speaks of things as “eternal” it doth not always mean things that are absolutely Uncreated or verily Everlasting, Incorruptible, 171 Immortal, Invariable, and Immutable ( e.g. “Be ye lift up, ye eternal doors,” 461 461…”
Pseudo-Dionysius: The Divine Names | Chapter 10, Section 1c
It is spoken of by ail the Christian Mystics as the root of our being, or as the spark, or the Synteresis, etc. Our perfection consists in this ultimate reality, which is each man’s self, shining through his whole being and transforming it…”
Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1a
51 CHAPTER I Dionysius the Presbyter, to his fellow-Presbyter Timothy. 45 45 The name of St. Paul’s companion is intended to give colour to the writer’s pseudonym. See Introduction, p. 1; cf. iii. 2. What is the purpose of the discou…”
Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1b
For even as things which are intellectually discerned 52 52 i. e. The Transcendent Truths which are beyond ordinary knowledge. νοητά . The word νοῦς = Mind in the sense not merely of abstract intellect but of the spiritual personality.…”
Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1c
59 59 ὡς οὐκ ὄντος ἴχνους τῶν ἐπὶ τὴν κρυφίαν αὐτῆς ἀπειρίαν διεληλυθότων. Two interpretations of this passage are possible: (1) Those who have penetrated the hidden Depths cannot describe the Vision (cf. Dante, Par. xxxiii. 55–66) ; (2…”
Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1d
And we press upwards to those beams which in the Holy Scripture shine upon us; wherefrom we gain the light which leads us unto 55 the Divine praises 64 64 πρὸς τοὺς θεαρχικοὺς ὕμνους. Either (1) “leads us to declare the Divine praises”; or…”
Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1f
And in all the other Divine enlightenments which the occult Tradition of our inspired teachers hath, by mystic Interpretation, accordant with the Scriptures, bestowed upon us, we also have been initiated: apprehending these things in the pr…”
Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1g
But if It is greater than all Reason and all knowledge, and hath Its firm abode altogether beyond Mind and Being, and circumscribes, compacts, embraces and anticipates all things 87 87 παντῶν . . . προληπτική—i.e. contains them eternall…”
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renaissance_hermeticism84
Agrippa: The Philosophy of Natural Magic, Chapter I — How Magicians Collect Virtues from the Three-Fold World is Declared in these Three Books | Chapter I, Section 1
CHAPTER I. How Magicians Collect Virtues from the Three-Fold World is Declared in these Three Books . Seeing there is a Three-fold World—Elementary, Celestial and Intellectual—and every inferior is governed by its superior, and receiveth th…”
Agrippa: The Philosophy of Natural Magic, Chapter LX — Of Madness, and Divinations which are made when men are awake, and of the Power of a Melancholy Humor, by which Spirits are sometimes induced into Men's Bodies | Chapter LX, Section 1b
And this thing, they think, happens under a three-fold difference, according to a three-fold apprehension of the soul, viz., imaginative, rational, and mental; they say, therefore, that when the mind is forced with a melancholy humor, nothi…”
The Heroic Enthusiasts, Part I (Gli Eroici Furori) | INTRODUCTIONh
The primal idea of Pythagoras, which Bruno worked out to a more distinct development is this: numbers are the beginning of things; in other words numbers are the cause of the existence of material things; they are not final, but are always…”
The Heroic Enthusiasts, Part I (Gli Eroici Furori) | First Dialoguea
. Tansillo, Cicada. Tans. The enthusiasms most suitable to be first brought forward and considered are those that I now place before you in the order that seems to me most fitting. Cic. Begin, then, to read. Tansillo. 1. Ye Muses, t…”
The Heroic Enthusiasts, Part I (Gli Eroici Furori) | First Dialogued
Some are called in vain to put in a ready appearance, and are chiefly those which proceed from the lower instincts, and which obey the reason either not at all, or very little; and forcing himself to prevent their actions and condemn those…”
The Heroic Enthusiasts, Part I (Gli Eroici Furori) | First Dialoguee
What power or spell of herb or magic art Can tear thee from the centre of my heart, Since he, who with an ever-growing zest, Tormenting most, yet most does make me blest? How can I of this weight unburdened be, If pain the cure, and joy th…”
The Heroic Enthusiasts, Part I (Gli Eroici Furori) | First Dialogueg
"Steals it from me," he says of Jealousy, not simply in order that it may not be present to me; removing it from my eyesight, but in order that good may not be good, but an acute evil; sweet, not sweet, but an agonized longing; while the he…”
The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Second Dialoguea
. Tansillo. Now begins the enthusiast to display the affections and uncover the wounds which are for a sign in his body, and in substance or essence in his soul, and he says thus: 9. Of Love the standard-bearer I; My hopes are ice, and g…”
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platonism73
Plato: Phaedo | Section 1b
I thought that in going to the other world he could not be without a divine call, and that he would be happy, if any man ever was, when he arrived there, and therefore I did not pity him as might seem natural at such a time. But neither co…”
Plato: Phaedo | Section 1d
Socrates replied: And have you, Cebes and Simmias, who are acquainted with Philolaus, never heard him speak of this? I never understood him, Socrates. My words, too, are only an echo; but I am very willing to say what I have heard: and in…”
Plato: Phaedo | Section 1e
And I rather imagine that Cebes is referring to you; he thinks that you are too ready to leave us, and too ready to leave the gods who, as you acknowledge, are our good rulers. Yes, replied Socrates; there is reason in that. And this indi…”
Plato: Phaedo | Section 1f
And being dead is the attainment of this separation; when the soul exists in herself, and is parted from the body and the body is parted from the soul-that is death? Exactly: that and nothing else, he replied. And what do you say of anoth…”
Plato: Phaedo | Section 1g
And he attains to the knowledge of them in their highest purity who goes to each of them with the mind alone, not allowing when in the act of thought the intrusion or introduction of sight or any other sense in the company of reason, but wi…”
Plato: Phaedo | Section 1h
And now that the hour of departure is appointed to me, this is the hope with which I depart, and not I only, but every man who believes that he has his mind purified. Certainly, replied Simmias. And what is purification but the separation…”
Plato: Phaedo | Section 1i
They are temperate because they are intemperate-which may seem to be a contradiction, but is nevertheless the sort of thing which happens with this foolish temperance. For there are pleasures which they must have, and are afraid of losing;…”
Plato: Phaedo | Section 1k
That is clear, he replied. Then the inference is, that our souls are in the world below? That is true. And one of the two processes or generations is visible-for surely the act of dying is visible? Surely, he said. And may not the othe…”
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greek_mystery42
Orphic Hymns | Front Matter, p. 4 (part 8)
43 these unnatural habits." As, therefore, it is not wonderful that the greatest part of those who inhabit a pestiferous region, should languish and decline, but that a very few should preserve their natural strength; so we ought not to won…”
Orphic Hymns | Front Matter, p. 4 (part 10)
For in this solemnity grass is carried about, enwrapping the kernels of olives, attended with figs, all kinds of pulse, oaken boughs or acorns, the fruit of the strawberry, wheat, and barley, a mass of dried figs, cakes composed from the me…”
Orphic Hymns | Front Matter, p. 4 (part 11)
As the husbandman, therefore, performs sacred rites, by presenting handfuls of pulse and fruits, so ought we to sacrifice our purest thoughts, and other goods of the soul, thanking the divinities for the sublime contemplations they afford u…”
Orphic Hymns | Front Matter, p. 4 (part 15)
For the generative causes of things, are contained by similitude in their effects; and in causes themselves their progeny subsist, comprehended in perfect union and consent. Hence the celestial orbs impart a copious defluxion of good to th…”
Orphic Hymns | Front Matter, p. 4 (part 16)
This heated paper we may compare to a certain relation of inferiors to superiors; and its approximation to the lamp, to the opportune use of things according to time, place, and matter. But the procession of fire in the paper aptly represe…”
Orphic Hymns | Hymn XXXIII. APOLLO (part 2)
Gesner well observes, in his notes to this Hymn, that the comparison and conjunction of the musical and astronomical elements are most ancient; being derived from Orpheus and Pythagoras, to Plato. Now, according to the Orphic and Pythagori…”
Orphic Hymns | Hymn XXXVII. THE CURETES +
XXXVII. TO THE CURETES + . The FUMIGATION from FRANKINCENSE. Brass-beating Salians, ministers of Mars, Who guard his arms the instruments of wars p. 168 Whose blessed frames, heav'n, earth, and sea compose, And from whose breath all animals…”
Orphic Hymns | Hymn LXXV. THE MUSES (part 1)
LXXV. TO THE MUSES. The FUMIGATION from FRANKINCENSE. Daughters of Jove, dire-sounding and divine, 1 Renown'd Pierian, sweetly speaking Nine; p. 206 To those whose breasts your sacred furies fire Much-form'd, the objects of supreme desi…”
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buddhism41
The Dhammapada | Chapter I, Section 1b
70-75.' I do not deny that this may have been the traditional interpretation, at all events since the days of Buddhaghosa, but the very legend quoted by Buddhaghosa in illustration of this verse shows that its simpler and purely moral inter…”
The Dhammapada | Chapter I, Section 1d
He suffers when he thinks of the evil he has done; he suffers more when going on the evil path. 18. The virtuous man is happy in this world, and he is happy in the next; he is happy in both. He is happy when he thinks of the good he has…”
The Dhammapada | Chapter I, Section 1e
It is the negative of the fourth Nidâna, the so-called Upâdâna, which Köppen has well explained by Anhänglichkeit, 'taking to the world, loving the world.' Köppen, Die Religion des Buddha, p. 610. Cf. Suttanipâta, v. 470 .]…”
The Dhammapada | Chapter II, Section 1a
p. 9 CHAPTER II. ON EARNESTNESS [1] . 21. Earnestness is the path of immortality (Nirvâ n a), thoughtlessness the path of death. Those who are in earnest do not die, those who are thoughtless are as if dead already. 22. Those who are…”
The Dhammapada | Chapter II, Section 1b
A Bhikshu (mendicant) who delights in earnestness, who looks with fear on thoughtlessness, [25. Childers explains this island again as the state of an Arhat (arahatta-phalam). 28. Cf. Childers, Dictionary, Preface, p. xiv. See Vinaya,…”
The Dhammapada | Chapter III, Section 1b
That s ru means 'to run,' and is in fact a merely dialectic variety of sru, has been proved by Burnouf, while Boehtlingk thinks the substitution of s for s is a mistake. Â s rava therefore, or âsrava, meant originally 'the running out towa…”
The Dhammapada | Chapter IV, Section 1a
p. 16 CHAPTER IV. FLOWERS [1] . 44. Who shall overcome this earth, and the world of Yama (the lord of the departed), and the world of the gods? Who shall find out the plainly shown path of virtue, as a clever man finds out the (right)…”
The Dhammapada | Chapter IV, Section 1b
The flower-arrows of Mâra, the tempter, are borrowed from Kâma, the Hindu god of love. For a similar expression see Lalita-vistara, ed. Calc. p. 40, l. 20, mâyâmarî k isad ri sâ vidyutphenopamâ s k apalâ h . It is on account of this p…”
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jewish_mysticism37
The Book of Concealed Mystery (Siphra Dtzenioutha) | 1h
35: "Ye shall not do iniquity in judgment, in dimension, in weight, and in measure." (Where these four are mystically intimated.) 37. (There is one) rigorous judgment (of severity),another that is not rigorous (that is, of the kingdom). T…”
The Book of Enoch (1 Enoch, Charles translation) | Page 3 (part 7)
xix as Burkitt says, "most of the most convincing proofs that the Greek text of Enoch is a translation from a Semitic language fit equally well with a Hebrew or an Aramaic original"; his opinion is that Aramaic was the original language, "b…”
The Book of Enoch (1 Enoch, Charles translation) | Chapter XIV (part 2)
None of the angels could enter and could behold His face by reason of the magnificence and glory and no flesh could behold Him. 22. The flaming fire was round about Him, and a great fire stood before Him, and none around could draw nigh H…”
The Book of Enoch (1 Enoch, Charles translation) | Chapter XX
XX. Name and Functions of the Seven Archangels . CHAPTER XX. 1. And these are the names of the holy angels who watch. 2. Uriel, one of the holy angels, who is over the world and over Tartarus. 3. Raphael, one of the holy angels, who is over…”
The Book of Enoch (1 Enoch, Charles translation) | Chapter XXI
XXI. Preliminary and final place of punishment of the fallen angels (stars) . CHAPTER XXI. 1. And I proceeded to where things were chaotic. 2. And I saw there something horrible: I saw neither a heaven above nor a firmly founded earth, but…”
The Book of Enoch (1 Enoch, Charles translation) | Chapter XXII (part 1)
XXII. Sheol, or the Underworld . CHAPTER XXII. 1. And thence I went to another place, and he showed me in the west ⌈ another ⌉ great and high mountain [ and ] of hard rock. E 2 And there was in it †four† hollow places, deep and wide an…”
The Book of Enoch (1 Enoch, Charles translation) | Chapter XXIII
p. 50 XXIII. The Fire that deals with the Luminaries of Heaven . CHAPTER XXIII. 1. From thence I went to another place to the west of the ends of the earth. 2. And I saw a ⌈⌈ burning ⌉⌉ fire which ran without resting, and paused not from it…”
The Book of Enoch (1 Enoch, Charles translation) | Chapter XXIV
XXIV. XXV. The Seven Mountains in the North-West and the Tree of Life . CHAPTER XXIV. 1. ⌈⌈ And from thence I went to another place of the earth ⌉⌉ , and he showed me a mountain range of fire which burnt ⌈⌈ day and night ⌉⌉ . 2. And I went…”
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hermeticism21
Corpus Hermeticum 1: Poimandres | Section 1b
But when He raised His head, I see in Mind the Light, [but] now in Powers no man could number, and Cosmos grown beyond all bounds, and that the Fire was compassed round about by a most mighty Power, and [now] subdued had come unto a stand.…”
Corpus Hermeticum 1: Poimandres | Section 1f
All this befell me from my Mind, that is Man-Shepherd, Word (Logos) of all masterhood, by whom being God-inspired I came unto the Plain of Truth. Wherefore with all my soul and strength thanksgiving give I unto Father-God. 31. Holy art T…”
Corpus Hermeticum 5: The Discourse of Hermes to Asclepius | Section 1a
Though Unmanifest God Is Most Manifest 1. I will recount to thee this sermon (logos) too, O Tat, that thou may'st cease to be without the mysteries of the God beyond all name. And mark thou well how that which to the many seems unmanifest…”
Corpus Hermeticum 5: The Discourse of Hermes to Asclepius | Section 1c
And for this cause hath He all names, in that they are one Father's. And for this cause hath He Himself no nome, in that He's Father of [them] all. Who, then, may sing Thee praise of Thee, or [praise] to Thee? Whither, again, am I to tur…”
Corpus Hermeticum 10: The Sermon on the Mount | Section 1b
For It doth will to be, and It is both Itself and most of all by reason of Itself. Indeed, all other things beside are just bacause of It; for the distinctive feature of the Good is "that it should be known". Such is the Good, O Tat. Tat…”
Corpus Hermeticum 10: The Sermon on the Mount | Section 1e
And for this cause is water poured around earth, to be a guard and wall, to keep the blazing of the fire away. But mind, the swiftest thing of all divine outthinkings, and swifter than all elements, hath for its body fire. For mind being…”
Corpus Hermeticum 12: The Prayer | Section 1c
All things incorporeal when in a body are subject unto passion, and in the proper sense they are [themselves] all passions. For every thing that moves itself is incorporeal; while every thing that's moved is body. Incorporeals are further…”
Corpus Hermeticum 12: The Prayer | Section 1e
Observe this too, my son; that each one of the other lives inhabiteth one portion of the Cosmos - aquatic creatures water, terrene earth, and aery creatures air; while man doth use all these - earth, water air [and] fire; he seeth Heaven, t…”
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Gnostic John the Baptizer — Portents at John's Birth | Section 3
Then all of the priests arose and said to Old Father Zakhriā, [they said] in reproach: "Be at rest and keep thy seat, Old Father, and let the calm of the Good (pl.) rest upon thee. Old p. 39 Father, if there were no dreams in Judća, then wo…”
Gnostic John the Baptizer — Portents at John's Birth | Section 4
Yahyā proclaims in the nights, Yōhānā on the Night's evenings. 4 YAHYĀ proclaims in the nights and says: "Through my Father's discourses I give light and through the praise of the Man, my creator, I have freed my soul from the world and fr…”
Gnostic John the Baptizer — Portents at John's Birth | Section 9
JOHN AND THE BAPTISM OF JESUS (§ 30). Yahyā proclaims in the nights, Yōhānā on the Night's evenings. YAHYĀ proclaims in the nights.—Glory rises over the worlds. Who told Yeshu (Eshu)? Who told Yeshu Messiah, son of Miryam, who told Yeshu…”
Gnostic John the Baptizer — Portents at John's Birth | Section 10
"A blind man who writes a letter: a villain who has become virtuous. He abandoned wantonness and abandoned theft and reached unto faith in almighty Life. "A desolate house who ascends again to the height: one of position who has become hum…”
Gnostic John the Baptizer — Portents at John's Birth | Section 12
Thereon they 3 fashioned for Yahyā a wife out of thee, thou Region of the Faithful. 4 From the first conception were Handan and Sharrath born. From the middle conception were Birhām and R'himath-Haiyē born. From the last conception were Nṣa…”
Gnostic John the Baptizer — Portents at John's Birth | Section 16
When Messiah said this, Yahyā cries aloud; tears come to him without ceasing, and he speaks: "[God] forbid that the high King of Light should look for lot in deceivers. The soul is not like the blood, that it should become heated in the bod…”
Gnostic John the Baptizer — The Story of the Breach with Judaism | Section 6
"Go, go," says she unto them, "ye fools, ye abortions, 4 ye who were not of the world. 5 I am no woman who is stripped for wantoning; and it is not that I have fallen in love with a man. Stripped am I not for returning to you and for again…”
Gnostic John the Baptizer — Some Typical Extracts | Section 4
But I made answer unto them: "O ye fishers, who lap up your filth, no fisher am I who fishes for fish, and I was not formed for an eater of filth. A Fisher am I of souls who bear witness to Life. A Poor Fisher am I who calls to the souls, c…”
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The Masnavi, Book I (Rumi) | PROLOGUEa
HEARKEN to the reed-flute, how it complains, Lamenting its banishment from its home: "Ever since they tore me from my osier bed, My plaintive notes have moved men and women to tears. I burst my breast, striving to give vent to sighs, And t…”
The Masnavi, Book I (Rumi) | PROLOGUEb
Knowest thou why thy mirror reflects not? Because the rust has not been scoured from its face. If it were purified from all rust and defilement, It would reflect the shining of the SUN Of GOD.6 O friends, ye have now heard this tale, Whic…”
The Masnavi, Book I (Rumi) | STORY Ia
The Prince and the Handmaid. A prince, while engaged on a hunting excursion, espied a fair maiden, and by promises of gold induced her to accompany him. After a time she fell sick, and the prince had her tended by divers physicians. As,…”
The Masnavi, Book I (Rumi) | STORY II
The Oilman and his Parrot. An oilman possessed a parrot which used to amuse him with its agreeable prattle, and to watch his shop when he went out. One day, when the parrot was alone in the shop, a cat upset one of the oil-jars. When the oi…”
The Masnavi, Book I (Rumi) | STORY IIIa
The Jewish King, his Vazir, and the Christians. A certain Jewish king used to persecute the Christians, desiring to exterminate their faith. His Vazir persuaded him to try a stratagem, namely, to mutilate the Vazir himself, and expel him…”
The Masnavi, Book I (Rumi) | STORY IV
Another Tyrannical Jewish King. A certain Jewish king, the same who is referred to in the Sura "Signs of the Zodiac," I made up his mind to utterly exterminate the Christian faith, and with that view he set up a huge idol, and issued comman…”
The Masnavi, Book I (Rumi) | STORY Vc
The skill taught by God to the silkworm Is a learning beyond the reach of the elephant. The earthly Adam was taught of God names, 4 So that his glory reached the seventh heaven. He laid low the name and fame of the angels, 5 Yet blind ind…”
The Masnavi, Book I (Rumi) | STORY Vd
But the light that lights the heart is the Light of God, Which is distinct from the light of reason and sense. At night there is no light, and colors are not seen; Hence we know what light is by its opposite, darkness. At night no colors…”
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The Kalevala | Rune Ic
Wainamoinen, old and trusty, Lingering within his dungeon Thirty summers altogether, And of winters, also thirty, Peaceful on the waste of waters, On the broad-sea's yielding bosom, Well reflected, long considered, How unborn to live and fl…”
The Kalevala | Rune Xb
From her temples beams the moonlight, From her breast, the gleam of sunshine, From her forehead shines the rainbow, On her neck, the seven starlets, And the Great Bear from her shoulder. "Ilmarinen, worthy brother, Thou the only skilful bl…”
The Kalevala | Rune XVg
God anoints his faithful children, With the honey of his wisdom, When they feel the pangs of sorrow, When they meet the powers of evil. Dip thy winglets in this honey, Steep thy plumage in His sweetness, Hither bring the all-sufficient Bal…”
The Kalevala | Rune XVIe
In Manala lived a woman, In the kingdom of Tuoni, Evil witch and toothless wizard, Spinner of the threads of iron, Moulder of the bands of copper, Weaver of a hundred fish-nets, Of a thousand nets of copper, Spinning in the days of summer,…”
The Kalevala | Rune XIXd
Quick the giant fish endangered, Darts and flounders in the river, Dragging down the mighty eagle, Lashing up the very bottom To the surface of the river; When the mighty bird uprising Leaves the wounded pike in water, Soars aloft on worste…”
The Kalevala | Rune XIXe
Tell me is the maiden ready, Wilt thou give the bride affianced? Spake the hostess of Pohyola: "I will give to thee my daughter, Will prepare my snow-white virgin, For the suitor, Ilmarinen; Thou hast won the Maid of Beauty, Bride is she o…”
The Kalevala | Rune XXVIIIa
MOTHER'S COUNSEL. Ahti, hero of the Islands, Wild magician, Lemminkainen, Also known as Kaukomieli, Hastened from the great carousal, From the banquet-halls of Louhi, From the ever-darksome Northland, From the dismal Sariola. Stormful str…”
The Kalevala | Rune Lf
In thy years, for greater follies, Greater sins and misdemeanors, Thou wert not unjustly punished. In thy former years of trouble, When thou gavest thine own brother, For thy selfish life a ransom, Thus to save thee from destruction, Then…”
taoism8
Tao Te Ching | Chapter 16
The (state of) vacancy should be brought to the utmost degree, and that of stillness guarded with unwearying vigour. All things alike go through their processes of activity, and (then) we see them return (to their original state). When thin…”
Tao Te Ching | Chapter 33
He who knows other men is discerning; he who knows himself is intelligent. He who overcomes others is strong; he who overcomes himself is mighty. He who is satisfied with his lot is rich; he who goes on acting with energy has a (firm) will.…”
The Writings of Chuang Tzu (Inner Chapters) | Book 124 (part 7)
How do you know that when I say "I know it," I really (am showing that) I do not know it, and that when I say "I do not know it," I really am showing that I do know it 1 .' And let me ask you some questions:--'If a man sleep in a damp place…”
The Writings of Chuang Tzu (Inner Chapters) | Book 126 (part 3)
Doing what other men do, they would have no occasion to blame me. This p. 208 is what is called being a fellow-worker with other men. 'Fully declaring my sentiments and substantiating them by appealing to antiquity, I shall be a co-worke…”
The Writings of Chuang Tzu (Inner Chapters) | Book 128 (part 9)
257 [paragraph continues] 'I have lost all thought of ceremonies and music.' 'Very well, but that is not enough., A third day, Hui again saw (the Master), and said, 'I am making progress.' 'What do you mean?' 'I sit and forget everything 1…”
The Writings of Chuang Tzu (Inner Chapters) | Book 123 (part 1)
p. 164 THE WRITINGS OF KWANG-DZE. BOOK I. PART I. SECTION I. Hsiâo-yâo Yû, or 'Enjoyment in Untroubled Ease 1 .' 1. In the Northern Ocean there is a fish, the name of which is Khwän 2 ,--I do not know how many lî in size. It changes…”
The Writings of Chuang Tzu (Inner Chapters) | Book 128 (part 4)
245 got It, and by It dwelt in the Dark Palace. Yü-khiang 1 got It, and by It was set on the North Pole. Hsî Wang-mû 2 got It, and by It had her seat in (the palace of) Shâo-kwang. No one knows Its beginning; no one knows Its end. Phäng…”
The Writings of Chuang Tzu (Inner Chapters) | Book 128 (part 10)
The Shwo Wän dictionary defines the name by , 'a recluse of the mountain, whose bodily form has been changed, and who ascends to heaven;' but when this account was made, Tâoism had entered into a new phase, different from what it had in the…”
celtic5
The Mabinogion | Tale THE LADY OF THE FOUNTAINc
The man looked upon me, and he smiled and said, ‘If I did not fear to distress thee too much, I would show thee that which thou seekest.’ Upon this I became anxious and sorrowful, and when the man perceived it, he said, ‘If thou wouldest ra…”
The Mabinogion | Tale PEREDUR THE SON OF EVRAWCx
And her figure was very thin and spare, except her feet and her legs, which were of huge size. And she greeted Arthur and all his household except Peredur. And to Peredur she spoke harsh and angry words. “Peredur, I greet thee not, seein…”
The Mabinogion | Tale THE DREAM OF MAXEN WLEDIGa
Maxen Wledig was emperor of Rome, and he was a comelier man, and a better and a wiser than any emperor that had been before him. And one day he held a council of kings, and he said to his friends, “I desire to go to-morrow to hunt.” And th…”
The Mabinogion | Tale TALIESINc
Elphin of notable qualities, Be not displeased at thy misfortune; Although reclined thus weak in my bag, There lies a virtue in my tongue. While I continue thy protector Thou hast not much to fear; Remembering the names of the Trinity, Non…”
The Mabinogion | Tale TALIESINg
And so, when the bards and the heralds came to cry largess, and to proclaim the power of the king and his strength, at the moment that they passed by the corner wherein he was crouching, Taliesin pouted out his lips after them, and played “…”
mesopotamian3
Adapa and the Food of Life | Section 1a
ADAPA AND THE FOOD OF LIFE . TABLET NO.1 He possessed intelligence . . . , His command like the command of Anu ... He (Ea) granted him a wide ear to reveal the destiny of the land, He granted him wisdom, but he did not grant him eterna…”
Adapa and the Food of Life | Section 1b
Adapa, For whom art thou clad in a mourning garment?" In the country two gods have vanished; therefore am I clad In mourning garments." "Who are the two gods, who have vanished from the land?" "Tammuz and Gishzida." They looked at one anoth…”
The Descent of the Goddess Ishtar into the Lower World | Section 1c
Sprinkle Ishtar with the waters of life and take her out of my presence. Namtar went, knocked at the strong palace, Tapped on the threshold of precious stones. He brought out the Anunnaki and placed them on golden thrones, He sprinkled Is…”
norse1
The Poetic Edda: Hovamol | Section 1m
I ween that I hung | on the windy tree, Hung there for nights full nine; With the spear I was wounded, | and offered I was To Othin, myself to myself, On the tree that none | may ever know What root beneath it runs. [138. In the manuscrip…”