Agrippa: The Philosophy of Natural Magic, Chapter I — How Magicians Collect Virtues from the Three-Fold World is Declared in these Three Books · 1 of 1 · tr. Henry Morley; L. W. de Laurence ed.
Chapter I, Section 1
CHAPTER I. How Magicians Collect Virtues from the Three-Fold World is Declared in these Three Books . Seeing there is a Three-fold World—Elementary, Celestial and Intellectual—and every inferior is governed by its superior, and receiveth the influence of the virtues thereof, so that the very Original and Chief Worker of all doth by angels, the heavens, stars, elements, animals, plants, metals and stones convey from Himself the virtues of His Omnipotency upon us, for whose service He made and created all these things: Wise men conceive it no way irrational that it should be possible for us to ascend by the same degrees through each World, to the same very original World itself, the Maker of all things and [paragraph continues] First cause, from whence all things are and proceed; and also to enjoy not only these virtues, which are already in the more excellent kind of things, but also besides these, to draw new virtues from above. Hence it is that they seek after the virtues of the Elementary World, through the help of physic, and natural philosophy in the various mixtions of natural things; then of the Celestial World in the rays, and influences thereof, according to the rules of Astrologers, and the doctrines of mathematicians, joining the Celestial virtues to the former. Moreover, they ratify and confirm all these with the powers of divers Intelligence, through the sacred ceremonies of religions. The order and process of all these I shall endeavor to deliver in these three books: Whereof the first contains Natural Magic, the second Celestial, and the third Ceremonial. But I know not whether it be an unpardonable presumption in me, that I, a man of so little judgment and learning, should in my very youth- so confidently set upon a business so difficult, so hard and intricate as this is. Wherefore, whatsoever things have here already, and shall afterward be said by me, I would not have anyone assent to them, nor shall I myself, any further than they shall be approved of by the universal church and the congregation of the faithful.
§ Ask Guru about this passage →Themes
Correspondencecosmology
The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.
The passage explicitly states 'every inferior is governed by its superior' and that virtues are transmitted downward from higher worlds to lower ones.
All passages →Cosmic Sympathycosmology
The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.
The text describes how the Maker of all things conveys virtues through angels and celestial influences upon humans.
All passages →Emanation Hierarchycosmology
A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.
The passage explicitly outlines a Three-fold World (Elementary, Celestial, Intellectual) where each level governs and is governed by its superior.
All passages →Return To Sourcesoteriology
The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.
Magicians are described as seeking to 'ascend by the same degrees through each World' to reach the First cause and Maker of all things.
All passages →Spiritual Ascentpraxis
A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.
The text details the process of ascending through the Three-Fold World to enjoy virtues from above and reach the divine origin.
All passages →Related passages · 8 parallels
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Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)
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Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)