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Pistis Sophia · 134 of 160 · tr. George Horner

Document THIRD‚

And whenever the Ruler should cast out the souls, are wont the Angels of Ieou, the first man, these who are vigilant unto the chambers of that Place, he is wont to hasten immediately and to carry off that soul until he bringeth her (close) to Ieou, the first man, the Legate of the First precept. And is wont Ieou, the first man, he is wont to see the souls and to prove them, he is wont to find them, having completed their cycles. And it is not lawful for them to bring them unto the World again, because every soul which they will cast unto the dragon of the Darkness which is outer, it is not lawful to bring them unto the World again: are wont to retain them the Receivers of Ieou, if they did not [299 ] complete their number of cycles in the changes of the body, and until they do the mystery of the Ineffable for them, until they turn them unto a good body, this which is wont to find the mysteries of the Light and inherit the kingdom of the Light. But if should prove them Ieou, and find them having completed their cycle, and it is not lawful for them to turn them unto the World again, and the sign also of the Ineffable is not becoming with them, and is wont to have mercy on them Ieou, he is wont to bring them (close) to the seven Virgins of the Light: they are wont to baptise them (him, MS ) in their baptisms, but they are not wont to give to them the spiritual chrism, and they are wont to take them unto the Treasury of the Light, but they are not wont to put them in the array of the inheritance, because that there is not sign nor is there seal [299 ] of the Ineffable with them. But they are wont to be delivered from every punishment, but they are wont to put them in the Light of the Treasury apart by themselves, even until the catching up of the Universe: and in the time (in) which they will draw (back) the veils of the Treasury of the Light, they are wont to purify those souls again and cleanse them greatly greatly, and give (the) mystery 168 to them again, and put them in the last array which is in the Treasury. And are delivered those souls from all punishments of the judgments. But these having said them the Saviour, said he to his disciples: Did ye understand in what manner I am speaking with you? Answered also Maria, said she, My Lord, this is the word which thou saidst once in a parable [300 ] saying, Put to you a friend out of the mamonas of the unrighteousness, that whenever ye should be left, he should receive you in unto the tabernacle unto age. What therefore is the mamonas of the unrighteousness except the dragon of the Darkness which is outer, which is this, the word, He who will understand the mystery of one of the names of the dragon of the Darkness which is outer, whenever he should be left in the Darkness which is outer, or he should complete in the cycle of the change (of the body), and (should) say the name of the dragon, he will be delivered and come up from the Darkness, and they (will) take him unto the Light of the Treasury. This is the word, my Lord. Answered also the Saviour, said he to Maria, Well (done) pure spiritual one, this is the explanation of the word. Added also Maria, said she, My Lord, is wont the dragon [300 ] of the Darkness which is outer, he is wont to come in unto this World, or is he not wont to come?
Themes
Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

The text repeatedly refers to the 'Ineffable' as a mystery that cannot be fully described or given to souls.

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Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

Souls are cast into the dragon of Darkness outer and must complete cycles before turning to a good body.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The text establishes a fundamental opposition between the Light and the Darkness, with souls cast into the dragon of Darkness outer.

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Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

Ieou is described as having chambers and the Ineffable remains concealed until revealed to worthy souls.

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Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

The passage describes a final judgment where souls are proven, punished, or purified based on their cycles and worthiness.

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Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

The text details the process of souls being cast out, proven, and delivered from punishment after death.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

Salvation is contingent upon completing cycles and possessing the 'sign' of the Ineffable rather than external faith or ritual.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The text emphasizes the mystery of the Ineffable and the need to understand specific names of the dragon for liberation.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

Ieou is depicted as an active agent who sees souls, proves them, and brings them to judgment.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The text mentions specific numbers such as 'seven Virgins' and cycles of change.

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Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

The parable about the friend in mamonas uses contradiction to reveal the truth of liberation from darkness.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

Maria addresses the Lord directly with a question regarding the parable.

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Psychopomp Journeycosmology

Guided passage of the soul through afterlife realms.

The passage describes angels carrying souls to Ieou and the process of purification in the Treasury of the Light.

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Ritual Puritypraxis

The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.

Souls must be purified greatly and cleansed before they can inherit the kingdom of the Light.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The passage explicitly states that knowing the name of the dragon allows one to be delivered from the Darkness.

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Separation From Sourcesoteriology

The felt condition of exile from one's divine origin — Rumi's reed flute torn from its bed, Plotinus's 'we have forgotten,' the Gnostic forgetfulness; the affective wound that complements return_to_source and gives the return its motive.

Souls are cast into the outer Darkness and must be proven before they can return to the Light of the Treasury.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

The narrative involves souls being carried from the Darkness to the Light and purified in the Treasury.

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Related passages · 5 parallels
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 14 (part 6)
These souls have a perverted conscience, which tortures them; their sins are always before their eyes; they see all their injustice and frivolity, their conceit and the misery which they have caused, their scorn and arrogance, but now their…”
Both passages discuss the fate of souls after death, focusing on the judgment and purification processes. They share the theme of souls being evaluated and either rewarded or punished based on their actions and spiritual development, though they come from different mystical traditions.
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 26 (part 1)
PLATE XVIII. My soul (5) seeth the great god within the boat of Ra on the day of souls. My soul is (6) in the front among those who tell the years. Come; the eye of Horus, which stablisheth glories (7) upon the brow of Ra and rays of lig…”
Both passages describe a process of judgment and purification of souls in the afterlife, involving divine figures and rituals. They share themes of soul's journey, divine judgment, and ultimate deliverance or purification, indicating a genuine conceptual parallel.
neoplatonism|Select Works of Plotinus|Select Works, Section 404
Section 4 4. So it is with the individual souls; the appetite for the divine Intellect urges them to return to their source, but they have, too, a power apt to administration in this lower sphere; they may be compared to the light attached…”
Both passages discuss the journey of souls, their trials, and their eventual return to a higher state. They share the theme of souls being tested and purified, though they use different metaphysical frameworks and terminology.
neoplatonism|Select Works of Plotinus|Select Works, Section 606
Section 16 16. But if that Principle can never fall to evil and we have given a true account of the soul's entry or presence to body, what are we to say of the periodic Descents and Returns, the punishments, the banishment into animal forms…”
Both passages discuss the journey of the soul after death, including concepts of judgment, purification, and the soul's ultimate destination. They share a mystical perspective on the soul's relationship with the divine and the process of spiritual evolution.
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XXII (part 11)
Let not thy Left Eye deceive thee, by making continually one representation after another, and stirring up thereby an earnest longing in the self-propriety; but let thy Right Eye command back this Left . . . And only bringing the Eye of…”
Both passages discuss the fate of souls after death and the concept of spiritual purification and enlightenment. They share a mystical perspective on the journey of the soul towards the divine, though they come from different religious traditions.