← Home
Gnostic John the Baptizer — The Story of the Breach with Judaism · 6 of 10 · tr. G.R.S. Mead

Section 6

"Go, go," says she unto them, "ye fools, ye abortions, 4 ye who were not of the world. 5 I am no woman who is stripped for wantoning; and it is not that I have fallen in love with a man. Stripped am I not for returning to you and for again seeing you, doming of blasphemy. Go, go hence from me, ye who have witnessed falsehood and lying against me. Against me ye witnessed p. 70 wantonness and thieving, and held me up as ye are yourselves. Blessed be the Man who freed me from my fetters and planted my feet here. No wantonness have I committed with him and attempted no theft in the world. Instead of the witness ye have witnessed against me, there come to me prayer and praise-giving." As the priests stand there and speak with Miryai at the mouth of Euphrates, there came a pure eagle-bird, whose wings are the fulness of worlds. 1 He flew down on the Jews, dashed at them with his wings, bound them and sank them down unto the water's bottom, deeper [down] than the foul-smelling mud. He sank them deeper down than the blazing [water], that is inside the dark water. He sank their ships down to the blazing water's bottom. He destroyed the temple and laid fire to Jerusalem. 2 He brought down all upon them and in Jerusalem slew the disciples. He descended unto her (Miryai), folded before her his wings, settled down by her, narrated and proclaimed to her; and they held out the loved hand of Truth to each other. He embraced her in potent embracing, forced her down and set her on the throne. "Miryai," he speaks to her, "with favour look upon me, remember me in the Life's presence. I am thy Good Messenger, the Man, who gives ear to thy discourse. I beseech thee for the high Truth, the Truth which the Jordans have chosen." "O Good Treasure," she makes answer unto him, "Treasure whom Life has sent! Thy glory and thy light has risen upon us, and thy honour is approved in Light's region. Everyone who gives ear to thy voice, will be in the pure region included. In Life's Treasury will he be included and thy rays will rise [over him] twofold. For everyone who gives not ear to thy voice, waking and sleep will be wiped out. Let him belong to the Jews, to the slaves and all of the priests, the sons of the Harlot. I and thou will circle aloft and victorious mount to Light's region." May Life be our pledge, and Life is victorious.
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The divine messenger is described as a 'pure eagle-bird' who 'flew down,' 'dashed at them,' and 'folded before her his wings.'

All passages →
Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The passage establishes a stark opposition between the Jews/Slaves/Priests (material, evil) and Miryai/Messiah (Truth, Light).

All passages →
Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The text repeatedly references 'Light's region,' 'rays will rise,' and the 'pure region included' as destinations of salvation.

All passages →
Divine Marriagesoteriology

The reunification of complementary divine principles (male-female, spirit-matter) as a symbol of wholeness and salvation.

The eagle-bird embraces Miryai in a potent embracing, symbolizing the reunification of complementary principles.

All passages →
Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

The eagle-bird brings down all upon them and slays disciples in Jerusalem as a final verdict on the Jews.

All passages →
Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

Salvation is conditioned on 'giving ear to thy voice' rather than ritual observance.

All passages →
Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The divine messenger is depicted as an active agent who 'flew down,' 'dashed at them,' and 'sank them.'

All passages →
Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The text explicitly mentions 'prayer and praise-giving' as offerings to the divine messenger.

All passages →
Prophetic Rejectionethics

The phenomenon where spiritual messengers or healers are rejected by their own community due to familiarity or lack of awe.

The Jews are rejected by Miryai who declares they have witnessed falsehood against her.

All passages →
Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

Miryai is set on the throne by the eagle-bird, symbolizing her return to a divine state of truth and light.

All passages →
Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

Miryai and the messenger 'circle aloft' and 'mount to Light's region,' indicating a journey upward toward the divine.

All passages →
Related passages · 3 parallels
gnosticism|Gospel of Philip|Section 1f
When wanton women see a man sitting alone, the man is overcome. They fondle him and pollute him. When wanton men see a beautiful woman sitting alone, they overcome her, and she is violated and polluted. But when spirits see a man and his…”
Both passages discuss themes of spiritual purity, the dangers of worldly desires, and the importance of divine union. They also share a focus on the transformative power of spiritual awakening and the need to rise above the material world.
gnosticism|Pistis Sophia|Document FIRSTx
Answered the Saviour, said he to Petros, Well (said), Petros, this is the explanation of her repentance. Ye are happy (ones) beyond every man who is upon the earth, because [56 ] I revealed unto you these mysteries. Verily verily I say to…”
Both passages depict a mystical figure (Pistis Sophia and Miryai) seeking deliverance and vindication from divine forces. They share themes of repentance, divine intervention, and the triumph of light over darkness, reflecting a common mystical quest for spiritual salvation.
gnosticism|Pistis Sophia|Document FIRST{
It happened therefore, having afflicted her all the material emanations of the Self-Willed, she cried out, saying the fifth Repentance, saying: O Light of my salvation, I hymn unto thee in the Place of the Height, and also [63 ] in the Chao…”
Both passages depict a figure (Pistis Sophia and Miryai) who has suffered and is seeking redemption or deliverance from a state of darkness or affliction. They both involve a cry for help to a higher power or light, and a theme of repentance and purification.