Gnostic John the Baptizer — The Story of the Breach with Judaism · 5 of 10 · tr. G.R.S. Mead
Section 5
ALL the Jews gathered together and followed after Miryai. They went and
found that a throne was set up for Miryai on the bank of Euphrates. A white
stnndard was for her unfurled and a book stood upright on her lap. She reads
in the Books of Truth and rouses all worlds from their sleep. She holds in
her hand the staff of Life's water; the girdle is bound round her loins.
Miryai in humbleness prays and proclaims with wondrous voice. The fishes
gather out of the sea, the birds 5 from the mouth of
Euphrates. They come to hear Miryai's voice, and no more long to lie down to
sleep. They breathe in the sweet scent around her and forget the world. p. 68 When the Jews saw this, they
stood up before her. They felt shamed, doubled their fists, smote on the
fore-court of their breast and lamented. The mother of Miryai spoke, and
tears streamed into her bosom.
"Look on me, Miryai, my daughter," says she unto her; "look on me who
am thy mother! My daughter art thou and the daughter of all of the priests.
Thy head is the great chief of the temple. Rememberest thou not, Miryai, that
the Torah lay on thy lap? Thou didst open it, read therein and knewest what
stands in it. The outer keys lay in thy hands, and the inner thou didst put
in chains. 1 All the priests and priests' sons came and kissed thy hand. For whom thou
wouldst, thou didst open the door; whom thou wouldst not, must turn and go
back to his seat. A thousand stand there and two thousand sit there. They
submit themselves to thee, as a eunuch-made slave, and they give ear to thy
word in Jerusalem. Why didst thou forget thy brothers and thy heart abandon
the priests? Lo, the brides weep in Judća, the women and men in Jerusalem.
Their beloved gold have they cast from them, and they give themselves up to
wailing and mourning for thee. They say: 'We will make away with our goods,
until Miryai returns. Gold forge we [? no longer], and cast away fair
raiments of silk and bracelets (?).' They stand on the roofs and look out,
that they may see thee again in Jerusalem. For thee they make vows, if thou
comest to me and we go hence. My daughter, arise, come back to thy
dwelling-place, the city Jerusalem. Come, light up thy lamps, which have been
put out from the day when thou withdrewest thyself. 2 Have no longing after
this man, who has prisoned thee and taken thee off. Leave p. 69 the man, who is not of thy
dwelling-place, 1 alone by himself in the world. Let him not say: I have gone and carried off
Miryai from her place. Come, teach the children, so that they may learn. Lay
the Torah in thy lap and let us hear thy voice as it used to be. From the
moment and the day when thou didst detach the dough 2 has it been covered up
... ...."
When Miryai heard this from her mother, she laughed and rejoiced in her
mind. "It surely could not be the Jews," says she unto her, "the
infamous, worthless priests! It surely would not be the Jews who stand there
and bow down to a brick-grave! 3 They shall be buried
in the Darkness.
Themes
◆Anthropomorphismtheology
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
The divine figure Miryai is described with human attributes such as a throne, white standard, staff of water, girdle, and hands.