Gnostic John the Baptizer — The Story of the Breach with Judaism · 4 of 10 · tr. G.R.S. Mead
Section 4
Then made he answer unto them: "You had better not to have known, my
brothers, what has become of those birds. Slingshots drove them far from me;
their wings broke; torn off were they, broken off; they went hence and relied
on the bird-catchers. 1 The harrier and hawk wheeled round them, tore pieces out of their flesh and
fed on those who were fat. Woe to those who fell prey to the water, 2 if there was no portion for them at the crossing. Well for you, ye birds, who
hold fast to this vine [here]; you became a companionship of Miryai, the
vine, who stands at the mouth of Euphrates. See and satisfy yourselves, ye
birds, that I have come to you. I have come to my brothers to be a support
for them in this world. I have come to heal Miryai, [come] to bring water to
the good, beloved plants, to the vines, who stand at the mouth of Euphrates.
In a white 3 pail I draw water and bring it to my plants. I bear and I hold [it] on the
arms of glory which are my own. I bear and I hold [it] and give [them] to
drink. Well for him who has drunk of my water. He drinks, finds healing and
confirmation, and grows to double [his stature]. The vines who drank water,
brought forth good fruit. Their leaves turned on high and made a brave show.
The branches which drank no water, brought forth bitter herbs and worm-wood
(?). Woe to those who have not gone forward upon the Way; woe to those who
have not passed on by the way-stone! They hated Life's Treasure-House, 4 Miryai, the dear Truth.
"My brothers, hold fast, be a companionship of Miryai. I will look
round in the world, let Life's call sound forth and rouse the sleeping and
wake [them]."
The eagle flew off from the tree; he wheeled round and instructed his
friends. He speaks to them: "Give ear to me, my p. 67 brothers! Stay fast and endure
persecution. Be a companionship to Miryai. Woe to the Jews, who were a
persecution for Miryai! Woe to Elizar, the great house, the pillar that props
the temple! Woe to Zatan, the pillar, 1 who has witnessed lies
against Miryai!"
THE JEWS PERSECUTE THE MANDĆANS (§ 35 CONTD.).
ALL the Jews gathered together, the teachers, the great and the little;
they came [together] and spake of Miryai: "She ran away from the priests,
fell in love with a man, and they took hold of each other's hands. Hold of
each other's hands they took, went forth and settled at the mouth of
Euphrates. We will slay them and make Miryai scorned in Jerusalem. A stake 2 will we set up for the man who has ruined Miryai and led her away. There
shall be no day in the world when a stranger 3 enters Jerusalem."
They split open their fellings and catch the doves in Jerusalem. 4
THEY BEG THEM TO RETURN (§ 35 CONTD.).
Themes
◆Anthropomorphismtheology
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
The divine is described using human attributes such as holding a pail on arms of glory and being a support for brothers.
The felt condition of exile from one's divine origin — Rumi's reed flute torn from its bed, Plotinus's 'we have forgotten,' the Gnostic forgetfulness; the affective wound that complements return_to_source and gives the return its motive.
The text describes the Jews running away from Miryai and the vines being torn off and broken.