← Home
Gnostic John the Baptizer — The Story of the Breach with Judaism · 4 of 10 · tr. G.R.S. Mead

Section 4

Then made he answer unto them: "You had better not to have known, my brothers, what has become of those birds. Slingshots drove them far from me; their wings broke; torn off were they, broken off; they went hence and relied on the bird-catchers. 1 The harrier and hawk wheeled round them, tore pieces out of their flesh and fed on those who were fat. Woe to those who fell prey to the water, 2 if there was no portion for them at the crossing. Well for you, ye birds, who hold fast to this vine [here]; you became a companionship of Miryai, the vine, who stands at the mouth of Euphrates. See and satisfy yourselves, ye birds, that I have come to you. I have come to my brothers to be a support for them in this world. I have come to heal Miryai, [come] to bring water to the good, beloved plants, to the vines, who stand at the mouth of Euphrates. In a white 3 pail I draw water and bring it to my plants. I bear and I hold [it] on the arms of glory which are my own. I bear and I hold [it] and give [them] to drink. Well for him who has drunk of my water. He drinks, finds healing and confirmation, and grows to double [his stature]. The vines who drank water, brought forth good fruit. Their leaves turned on high and made a brave show. The branches which drank no water, brought forth bitter herbs and worm-wood (?). Woe to those who have not gone forward upon the Way; woe to those who have not passed on by the way-stone! They hated Life's Treasure-House, 4 Miryai, the dear Truth. "My brothers, hold fast, be a companionship of Miryai. I will look round in the world, let Life's call sound forth and rouse the sleeping and wake [them]." The eagle flew off from the tree; he wheeled round and instructed his friends. He speaks to them: "Give ear to me, my p. 67 brothers! Stay fast and endure persecution. Be a companionship to Miryai. Woe to the Jews, who were a persecution for Miryai! Woe to Elizar, the great house, the pillar that props the temple! Woe to Zatan, the pillar, 1 who has witnessed lies against Miryai!" THE JEWS PERSECUTE THE MANDĆANS (§ 35 CONTD.). ALL the Jews gathered together, the teachers, the great and the little; they came [together] and spake of Miryai: "She ran away from the priests, fell in love with a man, and they took hold of each other's hands. Hold of each other's hands they took, went forth and settled at the mouth of Euphrates. We will slay them and make Miryai scorned in Jerusalem. A stake 2 will we set up for the man who has ruined Miryai and led her away. There shall be no day in the world when a stranger 3 enters Jerusalem." They split open their fellings and catch the doves in Jerusalem. 4 THEY BEG THEM TO RETURN (§ 35 CONTD.).
§ Ask Guru about this passage →
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The divine is described using human attributes such as holding a pail on arms of glory and being a support for brothers.

All passages →
Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The divine is portrayed as active and dynamic, drawing water to heal plants and bringing life to vines.

All passages →
Pneumatic Electsoteriology

A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons.

The distinction between birds who hold fast to the vine and those who fell prey implies a spiritual elite.

All passages →
Prophetic Rejectionethics

The phenomenon where spiritual messengers or healers are rejected by their own community due to familiarity or lack of awe.

The passage explicitly states that the Jews persecuted the Mandans and made Miryai scorned in Jerusalem.

All passages →
Related passages · 8 parallels
neoplatonism|Iamblichus: On the Mysteries|Chapter XIX
But neither does the cause [of the energies] of more excellent natures subsist as a certain middle instrument, nor does he who invokes operate through him who prophesies; for to assert these things is impious. And it is much more true to sa…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 9, Section 1c
For just as, supposing we were in thought to represent the soul itself in bodily shape, and represent this indivisible substance as surrounded by bodily parts, we should, in such a case, give the surrounding parts a different meaning suited…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
western_esoteric|The Tarot of the Bohemians (Papus)|Chapter XIV (part 6)
The second, symbolized by Eye, is the origin of feminine Grace, of Authority. We have seen that Power and Authority find their equilibrium in Love. Each man, a reflected molecule of humanity made in its image, contains in himself an Adam,…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
hermeticism|Corpus Hermeticum 10: The Sermon on the Mount|Section 1a
The Key <This longer tractate presents itself explicitly as a summary or abridgement of the General Sermons (CH II-IX), and discusses the Hermetic view of knowledge and its role in the lives and afterlives of human beings. The attentive re…”
Shared concept: Pneumatic Elect — A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter VIII-r
But there are a certain few who by employing a certain supernatural power of intellect, are removed from nature , &c. The class to which these few belong is beautifully unfolded, as follows, by Plotinus, in the beginning of his Treatise on…”
Shared concept: Pneumatic Elect — A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons. (derived)
renaissance_hermeticism|The Heroic Enthusiasts, Part I (Gli Eroici Furori)|Third Dialogue-a
. Tansillo . There are several varieties of enthusiasts, which may all be reduced to two kinds. While some only display blindness, stupidity, and irrational impetuosity, which tend towards savage madness, others by divine abstraction bec…”
Shared concept: Pneumatic Elect — A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons. (derived)
theosophy|The Secret Doctrine|Page 2 (part 2)
"When Buddhi absorbs our E GOtism (destroys it) with all its Vikaras, Avalokiteshvara becomes manifested to us, and Nirvana, or Mukti, is reached," "Mukti" being the same as Nirvana, i.e. , freedom from the trammels of "Maya" or illusion.…”
Shared concept: Prophetic Rejection — The phenomenon where spiritual messengers or healers are rejected by their own community due to familiarity or lack of awe. (derived)
theosophy|The Secret Doctrine|Page 2 (part 9)
I believe in the ancients and therefore I love them."** (Quoted in "Science of Religions" by Max Muller.) The writer loves them too, and therefore believes in the ancients, and the modern heirs to their Wisdom. And believing in both, she n…”
Shared concept: Prophetic Rejection — The phenomenon where spiritual messengers or healers are rejected by their own community due to familiarity or lack of awe. (derived)