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Gnostic John the Baptizer — The Story of the Breach with Judaism · 4 of 10 · tr. G.R.S. Mead

Section 4

Then made he answer unto them: "You had better not to have known, my brothers, what has become of those birds. Slingshots drove them far from me; their wings broke; torn off were they, broken off; they went hence and relied on the bird-catchers. 1 The harrier and hawk wheeled round them, tore pieces out of their flesh and fed on those who were fat. Woe to those who fell prey to the water, 2 if there was no portion for them at the crossing. Well for you, ye birds, who hold fast to this vine [here]; you became a companionship of Miryai, the vine, who stands at the mouth of Euphrates. See and satisfy yourselves, ye birds, that I have come to you. I have come to my brothers to be a support for them in this world. I have come to heal Miryai, [come] to bring water to the good, beloved plants, to the vines, who stand at the mouth of Euphrates. In a white 3 pail I draw water and bring it to my plants. I bear and I hold [it] on the arms of glory which are my own. I bear and I hold [it] and give [them] to drink. Well for him who has drunk of my water. He drinks, finds healing and confirmation, and grows to double [his stature]. The vines who drank water, brought forth good fruit. Their leaves turned on high and made a brave show. The branches which drank no water, brought forth bitter herbs and worm-wood (?). Woe to those who have not gone forward upon the Way; woe to those who have not passed on by the way-stone! They hated Life's Treasure-House, 4 Miryai, the dear Truth. "My brothers, hold fast, be a companionship of Miryai. I will look round in the world, let Life's call sound forth and rouse the sleeping and wake [them]." The eagle flew off from the tree; he wheeled round and instructed his friends. He speaks to them: "Give ear to me, my p. 67 brothers! Stay fast and endure persecution. Be a companionship to Miryai. Woe to the Jews, who were a persecution for Miryai! Woe to Elizar, the great house, the pillar that props the temple! Woe to Zatan, the pillar, 1 who has witnessed lies against Miryai!" THE JEWS PERSECUTE THE MANDĆANS (§ 35 CONTD.). ALL the Jews gathered together, the teachers, the great and the little; they came [together] and spake of Miryai: "She ran away from the priests, fell in love with a man, and they took hold of each other's hands. Hold of each other's hands they took, went forth and settled at the mouth of Euphrates. We will slay them and make Miryai scorned in Jerusalem. A stake 2 will we set up for the man who has ruined Miryai and led her away. There shall be no day in the world when a stranger 3 enters Jerusalem." They split open their fellings and catch the doves in Jerusalem. 4 THEY BEG THEM TO RETURN (§ 35 CONTD.).
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The divine is described using human attributes such as holding a pail on arms of glory and being a support for brothers.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The divine is portrayed as active and dynamic, drawing water to heal plants and bringing life to vines.

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Pneumatic Electsoteriology

A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons.

The distinction between birds who hold fast to the vine and those who fell prey implies a spiritual elite.

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Prophetic Rejectionethics

The phenomenon where spiritual messengers or healers are rejected by their own community due to familiarity or lack of awe.

The passage explicitly states that the Jews persecuted the Mandans and made Miryai scorned in Jerusalem.

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Separation From Sourcesoteriology

The felt condition of exile from one's divine origin — Rumi's reed flute torn from its bed, Plotinus's 'we have forgotten,' the Gnostic forgetfulness; the affective wound that complements return_to_source and gives the return its motive.

The text describes the Jews running away from Miryai and the vines being torn off and broken.

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Related passages · 1 parallel
sufism|The Masnavi, Book I (Rumi)|STORY VIIa
The Merchant and his Clever Parrot. There was a certain merchant who kept a parrot in a cage. Being about to travel to Hindustan on business, he asked the parrot if he had any message to send to his kinsmen in that country, and the parrot…”
Both passages explore themes of spiritual guidance, persecution, and the struggle between adherents of a mystical path and those who oppose it. They also emphasize the importance of staying true to one's spiritual path and the consequences of deviating from it.