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Pistis Sophia · 130 of 160 · tr. George Horner

Document THIRD~

This therefore is the manner which becometh the Darkness which is outer, namely the dragon. These therefore having said them the Saviour, answered Maria, said she to the Saviour, My Lord, then the punishment of that dragon (is) cruel greatly, beyond the punishment of all the judgment. Answered the Saviour, said he to Maria, Not only also that they are painful beyond all the punishments of the judgments; but every soul which they will take unto the Place they will numb it in the cold which is cruel, and with the hails and with the fire which is cruel greatly: these [291 ] which become in that Place. But in the dissolution of the World, namely, in the catching up of the Universe, those souls will be wasted away by the cold which is cruel, and with the fire which is cruel greatly, and they will be without existence unto age. Answered Maria, said she, Then woe to the souls of the sinners. Now therefore my Lord, the flame which (is) in the place of the mankind is being hot or the fire which (is) in Amente is hot? Answered the Saviour, said he to Maria, Amen I say to thee, Hot is being the fire which (is) in Amente more than the fire which is in mankind nine times. And the fire which is in the punishment of the great Chaos is cruel, more than that which (is) in Amente nine times: and the fire which (is) in the judgment of the Rulers, who are on the road [291 ] of the Middle, is cruel, more than the fire of the punishment which is in the great Chaos nine times: and the fire which is in the dragon of the Darkness which is outer with all the judgments which (are) in it, are cruel more than the fire which (is) in all the punishments which (are) in the judgments of the Rulers, these who (are) on the road of the Middle, is cruel more than 163 them seventy times. But these having said them the Saviour unto Maria she smote on her breast, she cried out, she wept, she with all the disciples at once, said she, Woe to the sinners because many are their judgments greatly. Came in front Mariham, she prostrated upon the feet of Jesus, she worshipped them, said she, My Lord, bear with me, seeking from thee, and be not angry with me because I molest thee many [292 ] times, for from now I am about to begin to seek from thee concerning every thing in an exactness. Answered the Saviour, said he to Maria, Seek after every thing which thou wishest to seek after, and I shall reveal them to thee in boldness, without parable. Answered Maria said she, My Lord, then a man, good, having completed all the mysteries, having a kinsman, in one word, having a man, and that man being impious, having done every sin which are worthy of the Darkness which is outer, and he did not repent, or otherwise, having completed his number of cycle in the changes of the body, and being not profitable at all, that man, having come out of the body, and we knew securely that he sinned, worthy of the Darkness which is outer, then what is that which we shall do, until we deliver [292 ] him from the punishments of the dragon of the Darkness which is outer, and remove him unto a righteous body, being about to find the mysteries of the kingdom of the Light, and that he may become good and go unto the Height and inherit the kingdom of the Light.
Themes
Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

The text describes the body as a source of cycles and impurity that must be transcended for liberation.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The passage centrally contrasts Light and Darkness, Good and Sinners, and punishments in outer realms versus righteous bodies.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The text explicitly mentions the 'kingdom of the Light' as a destination to be inherited by the transformed soul.

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Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

The passage details specific punishments in hellish realms (Amente, Chaos) and the final dissolution of the world.

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Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

The text outlines the soul's fate after death, including punishments and the possibility of transformation into a righteous body.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

Maria seeks to know the mysteries of the kingdom directly from the Saviour without parable.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The Saviour promises to reveal mysteries in boldness without parable to those who seek them.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The Saviour is depicted as a responsive personal reality who answers Maria's questions directly.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The text uses specific multipliers (nine times, seventy times) to describe the severity of punishments.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

Maria prostrates and worships the Saviour, seeking from him in a direct address.

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Psychopomp Journeycosmology

Guided passage of the soul through afterlife realms.

The passage describes the soul's movement from the body to punishment realms and eventual transformation.

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Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

The goal is for the sinner to be delivered from punishments and removed unto a righteous body.

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Ritual Firepraxis

Fire as medium of divine presence.

Fire is used as a symbol of punishment in hellish realms like Amente and Chaos.

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Soul Migrationcosmology

The transmigration of the soul across lives.

The text discusses the soul's movement from one state to another, including being taken unto punishments or a righteous body.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

The goal is for the sinner to inherit the kingdom of the Light and become good through transformation.

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Related passages · 8 parallels
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 6 (part 2)
"When the eternal Word moved, because of the malice of Lucifer, and for the purpose of expelling this evil guest from his residence into eternal darkness, the essence was rendered compact (coagulated). God was not willing to leave the mani…”
Both passages discuss the concept of divine judgment and the punishment of evil, with a focus on the role of fire and darkness. They share a mystical perspective on the nature of sin and its consequences, though they come from different religious traditions.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 9 (part 2)
If the soul does not do this, but imagines within herself, in her own fierce forms or states conducive to the fire-torture (passion), and not in the fountain of love, then will her self-torture arise from her harshness, acridity, and bitter…”
Both passages discuss the concept of divine wrath and punishment, describing the soul's potential to fall into a state of suffering and torment due to separation from the divine. They also explore the idea of hellish figures and the intense, fiery nature of punishment.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 10 (part 4)
Therefore the Word and the bruiser of the head of the serpent did not enter into form within their souls; but it stood within the mind to oppose the devils and the kingdom of hell with those that were willing to surrender themselves to it."…”
Both passages discuss the concept of punishment and redemption in the context of sin and the afterlife, with a focus on the struggle between good and evil, and the role of divine intervention in saving souls from eternal damnation.
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 10 (part 19)
The pyramid texts afford scanty information about the fiends and devils with which the later Egyptians peopled certain parts of the Tuat, wherein the night sun pursued his course, and where the souls of the dead dwelt; for this we must turn…”
Both passages describe a realm of punishment and torment for the wicked, featuring intense heat, cruel punishments, and monstrous beings. They share a common theme of a moral and physical underworld where souls are judged and punished.
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 20 (part 7)
"Lo, the Lover of fire, the purifier of sinners (?), the lover of slaughter, the chief of those who adore, the lady of the temple, the slaughterer of the fiends in the night. She judgeth the feeble bandaged one." THE NINETEENTH PYLON. "Lo…”
Both passages describe divine judgment and punishment in the afterlife, featuring fiery and harsh conditions for the unrighteous. They share themes of divine retribution and the fate of souls, though they come from different mystical traditions.
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 43 (part 100)
The pyramid texts afford scanty information about the fiends and devils with which the later Egyptians peopled certain parts of the Tuat, wherein the night sun pursued his course, and where the souls of the dead dwelt; for this we must turn…”
Both passages describe a realm of punishment and torment for the wicked, featuring intense heat, fire, and monstrous beings. They share a conceptual parallel in their depiction of a hellish afterlife where souls are judged and punished.
egyptian|The Egyptian Heaven and Hell|Chapter 25 (part 2)
The region to the left of the Boat is one of fire, and representations of it which we have in the BOOK AM-TUAT and the BOOK OF GATES may well have suggested the beliefs in a fiery hell that have come down through the centuries to our own ti…”
Both passages describe a fiery underworld where the damned are punished. They share the concept of intense, magical fire used to destroy or torment the enemies of the divine, suggesting a genuine conceptual parallel across different mystical traditions.
jewish_mysticism|The Kabbalah Unveiled|Introduction, Section 1g
so to speak, not only the executor of judgment, but also the destroyer; destruction as opposed to creation, death as opposed to life. For the whole Sephiroth are represented as being the balance of mercy and justice, and the tenth Sephira…”
Both passages discuss the concept of a destructive, dragon-like entity associated with judgment and punishment. They explore the balance between mercy and justice, and the role of this entity in the cosmic order, though within different religious frameworks.