This therefore is the manner which becometh the Darkness which is outer, namely the dragon.
These therefore having said them the Saviour, answered Maria, said she to the Saviour, My Lord, then the punishment of that dragon (is) cruel greatly, beyond the punishment of all the judgment.
Answered the Saviour, said he to Maria, Not only also that they are painful beyond all the punishments of the judgments; but every soul which they will take unto the Place they will numb it in the cold which is cruel, and with the hails and with the fire which is cruel greatly: these [291 ] which become in that Place.
But in the dissolution of the World, namely, in the catching up of the Universe, those souls will be wasted away by the cold which is cruel, and with the fire which is cruel greatly, and they will be without existence unto age.
Answered Maria, said she, Then woe to the souls of the sinners.
Now therefore my Lord, the flame which (is) in the place of the mankind is being hot or the fire which (is) in Amente is hot?
Answered the Saviour, said he to Maria, Amen I say to thee, Hot is being the fire which (is) in Amente more than the fire which is in mankind nine times.
And the fire which is in the punishment of the great Chaos is cruel, more than that which (is) in Amente nine times: and the fire which (is) in the judgment of the Rulers, who are on the road [291 ] of the Middle, is cruel, more than the fire of the punishment which is in the great Chaos nine times: and the fire which is in the dragon of the Darkness which is outer with all the judgments which (are) in it, are cruel more than the fire which (is) in all the punishments which (are) in the judgments of the Rulers, these who (are) on the road of the Middle, is cruel more than 163 them seventy times.
But these having said them the Saviour unto Maria she smote on her breast, she cried out, she wept, she with all the disciples at once, said she, Woe to the sinners because many are their judgments greatly.
Came in front Mariham, she prostrated upon the feet of Jesus, she worshipped them, said she, My Lord, bear with me, seeking from thee, and be not angry with me because I molest thee many [292 ] times, for from now I am about to begin to seek from thee concerning every thing in an exactness.
Answered the Saviour, said he to Maria, Seek after every thing which thou wishest to seek after, and I shall reveal them to thee in boldness, without parable.
Answered Maria said she, My Lord, then a man, good, having completed all the mysteries, having a kinsman, in one word, having a man, and that man being impious, having done every sin which are worthy of the Darkness which is outer, and he did not repent, or otherwise, having completed his number of cycle in the changes of the body, and being not profitable at all, that man, having come out of the body, and we knew securely that he sinned, worthy of the Darkness which is outer, then what is that which we shall do, until we deliver [292 ] him from the punishments of the dragon of the Darkness which is outer, and remove him unto a righteous body, being about to find the mysteries of the kingdom of the Light, and that he may become good and go unto the Height and inherit the kingdom of the Light.
Themes
◆Body As Obstacleanthropology
The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.
The text describes the body as a source of cycles and impurity that must be transcended for liberation.
Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.
The passage details specific punishments in hellish realms (Amente, Chaos) and the final dissolution of the world.