← Home
Gnostic John the Baptizer — Portents at John's Birth · 9 of 32 · tr. G.R.S. Mead

Section 9

JOHN AND THE BAPTISM OF JESUS (§ 30). Yahyā proclaims in the nights, Yōhānā on the Night's evenings. YAHYĀ proclaims in the nights.—Glory rises over the worlds. Who told Yeshu (Eshu)? Who told Yeshu Messiah, son of Miryam, who told Yeshu, so that he went to the shore of the Jordan and said [unto Yahyā]: "Yahyā, baptize me with thy baptizing and utter o'er me also the Name thy wont is to utter. If I show myself as thy pupil, I will remember thee then in my writing; p. 49 I attest not myself as thy pupil, then wipe out my name from thy page," Thereon Yahyā answered Yeshu Messiah in Jerusalem: "Thou hast lied to the Jews and deceived the priests. Thou hast cut off their seed from the men and from the women bearing and being pregnant. The sabbath, which Moses made binding, hast thou relaxed 1 in Jerusalem. Thou hast lied unto them with horns 2 and spread abroad disgrace with the shofar." Thereon Yeshu Messiah answered Yahyā in Jerusalem: "If I have lied to the Jews, may the blazing fire consume me. If I have deceived the priests, a double death will I die. If I have cut off their seed from the men, may I not cross o'er the End-Sea. If I have cut off from the women birth and being pregnant, then is in sooth a judge raised up before me. If I have relaxed the sabbath, may the blazing fire consume me. If I have lied to the Jews, I will tread on thorns and thistles. If I have spread disgrace abroad with horn-blowing, may my eyes then not light on Abathur. 3 So baptize me then with thy baptizing, and utter o'er me the Name thy wont is to utter. If I show myself as thy pupil, I will remember thee then in my writing; if I attest not myself as thy pupil, then wipe out my name from thy page." Then spake Yahyā to Yeshu Messiah in Jerusalem: "A stammerer becomes not a scholar, a blind man writes no letter. A desolate house 4 mounts not to the height, and a widow becomes not a virgin. Foul water becomes not tasty, and a stone does not with oil soften." Thereon Yeshu Messiah made answer to Yahyā in Jerusalem: "A stammerer a scholar becomes, a blind man writes a letter. A desolate house mounts unto the height, and a widow becomes a virgin. Foul water becomes tasty, and a stone with oil softens." Thereon spake Yahyā unto Yeshu Messiah in Jerusalem: "If p. 50 thou givest me illustration for this, thou art [really] a wise Messiah." Thereon Yeshu Messiah made answer to Yahyā in Jerusaem: "A stammerer a scholar becomes: a child who comes from the bearer, blooms and grows big. Through wages and alms he comes on high; he comes on high through wages and alms, and ascends and beholds the Light's region.
Themes
Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

Yeshu Messiah declares he will ascend and behold the Light's region.

All passages →
Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

Yahyā threatens specific punishments such as blazing fire consumption and a double death for Yeshu's transgressions.

All passages →
Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

Yahyā is portrayed as an active, responsive reality who speaks directly to Yeshu Messiah in Jerusalem.

All passages →
Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

The passage relies on contradictory statements such as a stammerer becoming a scholar and a desolate house mounting to the height to convey spiritual truth.

All passages →
Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

Yeshu Messiah's goal is to ascend and behold the Light's region, implying a return to the divine origin.

All passages →
Ritual Puritypraxis

The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.

The text emphasizes baptism as a necessary ritual act for purification and transformation before encountering the divine Name.

All passages →
Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The passage explicitly centers on the power of Yahyā's Name and the necessity of uttering it over Yeshu Messiah during baptism.

All passages →
Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

The dialogue explicitly describes Yeshu Messiah ascending to behold the Light's region through wages and alms.

All passages →
Related passages · 1 parallel
sufism|The Masnavi, Book I (Rumi)|STORY XVa
Counsels of Reserve given by the Prophet to his Freedman Zaid. At dawn the Prophet said to Zaid, "How is it with thee this morning, O pure disciple?" He replied, "Thy faithful slave am I." Again he said, "If the garden of faith has bloomed…”
Both passages involve a dialogue between a spiritual teacher (Yahyā/John the Baptizer and the Prophet Muhammad) and a disciple (Yeshu/Messiah and Zaid) regarding spiritual insight and the nature of divine truth. They share themes of spiritual transformation, the revelation of divine secrets, and the importance of faith and understanding.