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Divine archetypal beings or eternal attributes dwelling within the Pleroma, often arranged in male-female syzygies.

The text mentions purifying the Aeons with veils and firmaments.

The doctrine of the periodic restoration or recurrence of all things to their original state after vast cycles.

The promise of mysteries manifesting in those days suggests a restoration or revelation.

Eckhart's signature doctrine that the Father eternally begets the Son in the ground of the soul; the human interior as the actual site of the divine generative act, distinct from inner_light's static indwelling.

Maria states she understood all the word which thou saidst concerning this word therefore which thou saidst unto us once in a parable.

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

The text states that souls will come by the cycle of the change of the body.

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The passage contrasts the Light with the World and purifies the Aeons with veils.

The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.

The text links the completion of souls to the manifestation of faith and mysteries.

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

The gate of the Light is shut up, and souls must knock in asking to be opened.

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The passage repeatedly references the Light, the gate of the Light, and the Light-dweller as central themes.

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

The text describes a great judgment where transgressors will be punished more severely than those who knew not the Godhead.

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

Salvation is tied to knowing the Deity and finding the mystery of the Light rather than faith alone.

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The mysteries are reserved for those who come unto the world at this troublous time.

The divine spark or luminous quality residing within the human person, potentially recognisable through introspection.

Maria refers to her Light-dweller and the mystery of the Light residing within.

The claim that the divine realm is present inside the individual, accessible without external mediation.

The Light is associated with Maria's internal state rather than an external realm.

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The Saviour actively speaks and responds to Maria's plea for the mysteries.

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The text emphasizes the completion of the number of perfect souls as a critical threshold for receiving mysteries.

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

The parable warns that knowing more leads to greater stripes rather than lesser ones.

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

Soul knock in unto the gate of the Light saying Lord open to us.

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

Souls are described as coming up to the gate of the Light and finding it after cycles.

The recognition of one's own true divine nature as the primary path to liberation; 'know thyself' as soteriology.

Knowing the Deity and the mystery of the Light is presented as a prerequisite for receiving mysteries.

The transmigration of the soul across lives.

Souls come by the cycle of the change of the body and cycles.

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

Souls are described as coming up to the gate of the Light.

The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy.

The text implies a transformation through receiving mysteries and knowing the Deity.

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

The Universe is identified with 'that Mystery' which is I.