anthropology
Birth Of Word In Soul
Eckhart's signature doctrine that the Father eternally begets the Son in the ground of the soul; the human interior as the actual site of the divine generative act, distinct from inner_light's static indwelling.
103 passages · 7 traditions
christian_mysticism60
◆Meister Eckhart's Sermons (Field translation) | Vb
“It is necessary, therefore, for all the creatures which issued forth from God to co-operate earnestly with all their powers to form a Man who may again attain that union with God which Adam enjoyed before he fell, and who may again restore…”
◆Meister Eckhart's Sermons (Field translation) | Vc
“Thus happens it to the noble soul which goes to God to school, and learns there what God is in His essence, and what He is in the Trinity, and what He is in man, and what is most acceptable to Him.
St Augustine saith that the righteousness…”
◆The Life and Doctrines of Jacob Boehme | Chapter 1 (part 2)
“"Natural man knows nothing about the mystery of the kingdom of God, because he is outside and not within the state of divinity, as is daily proved by the action of the philosophisers who are disputing about the attributes and the will of Go…”
◆The Life and Doctrines of Jacob Boehme | Chapter 1 (part 4)
“Let them, therefore, again go out with their will from their wilful ignorance or malignity and enter again into the will of God." ( Menschwerdung , 3, 5.) All this goes to show that it is useless and vain to seek for divine wisdom, meaning…”
◆The Life and Doctrines of Jacob Boehme | Chapter 1 (part 6)
“The human selfhood will then follow in its perceptions the Spirit of God, tremblingly and in the joy of humility, and become able to see what is contained in time and in eternity.
Everything is near to a soul in that state, for the soul is…”
◆The Life and Doctrines of Jacob Boehme | Chapter 1 (part 8)
“1 "When my spirit, full of sorrow, earnestly, and as if moving in a great storm, arose in God, carrying with it my whole heart and mind, with all my thoughts and with the whole of my will, and when I would not cease to wrestle with the love…”
◆The Life and Doctrines of Jacob Boehme | Chapter 1 (part 10)
“It is itself the most secret thing, which can be known by no one except by him who has experienced it; neither do those that live entirely within the realm of animality, or within that of the speculating intellect, believe that such a state…”
◆The Life and Doctrines of Jacob Boehme | Chapter 2 (part 4)
“She is passive, but the Spirit of God is active, like the soul in the body." ( Clavis , v.
18.) This eternal Trinity is inconceivable in its aspect as a spiritual potentiality, in the same sense as a fire is inconceivable if it does not bu…”
Show all 60 →gnosticism27
◆Gospel of Philip | Section 1c
“And Jesus said, “Whoever will not eat my flesh and drink my blood has no life within him.” What does he mean?
His flesh is the word and blood the holy spirit.
Who has received these has food and drink and clothing.
I condemn those who sa…”
◆Pistis Sophia | Document FIRSTd
“It happened while I am sitting being distant from you [9 ] a little upon the mountain of the Olives, thinking of the arrangement of the service concerning which they sent me, that it was finished: and the Last mystery dispatched not to me m…”
◆Pistis Sophia | Document FIRSTu
“Now therefore let all the gates rejoice.
Seek ye all after the Light, that may live the power of your soul which is in you: because the Light heard the (things of) matter and it would not leave any matter which it did not purge.
Let the s…”
◆Pistis Sophia | Document FIRSTw
“My mouth was full of glory, that I should say the mystery of thy [54 ] greatness at every time.
Now therefore, O Light, leave me not in the Chaos for the completion of all my time.
Leave me not behind thee O Light, because they took away…”
◆Pistis Sophia | Document FIRSTx
“Answered the Saviour, said he to Petros, Well (said), Petros, this is the explanation of her repentance.
Ye are happy (ones) beyond every man who is upon the earth, because [56 ] I revealed unto you these mysteries.
Verily verily I say to…”
◆Pistis Sophia | Document FIRSTz
“But it happened while Jesus is saying these words unto his disciples saying to them, This is the fourth repentance which said the Pistis Sophia.
Now therefore he who understandeth, let him understand.
It happened therefore, Jesus having s…”
◆Pistis Sophia | Document FIRST|
“And Jesus having finished saying these words, sprang up Philippos, he stood up, he put down the book which (is) in his hand; for he it is who writeth every word which Jesus was saying, and with all the (things) which he is doing: came there…”
◆Pistis Sophia | Document FIRST
“Give heed unto the Rulers of the twelve Aeons, these which hated me in jealousy.
Be watchful with my power and deliver me, and let me not remain in this darkness: because I believed thee, and they made me foolish greatly because I believed…”
Show all 27 →hermeticism6
◆Corpus Hermeticum 1: Poimandres | Section 1b
“But when He raised His head, I see in Mind the Light, [but] now in Powers no man could number, and Cosmos grown beyond all bounds, and that the Fire was compassed round about by a most mighty Power, and [now] subdued had come unto a stand.…”
◆Corpus Hermeticum 12: The Prayer | Section 1c
“All things incorporeal when in a body are subject unto passion, and in the proper sense they are [themselves] all passions.
For every thing that moves itself is incorporeal; while every thing that's moved is body.
Incorporeals are further…”
◆Corpus Hermeticum 13: The Discourse of Hermes to Tat | Section 1a
“The Secret Sermon on the Mountain <This dialogue is in many ways the culmination of the whole Corpus, summing up the theory of the Hermetic system at the same time as it provides an intriguing glimpse at the practice.
The focus of the dial…”
◆Corpus Hermeticum 13: The Discourse of Hermes to Tat | Section 1b
“Thou seest me with eyes, my son; but what I am thou dost not understand [even] with fullest strain of body and of sight.
4.
Tat: Into fierce frenzy and mind-fury hast thou plunged me, father, for now no longer do I see myself.
Hermes: I…”
◆Corpus Hermeticum 13: The Discourse of Hermes to Tat | Section 1c
“Gnosis of God hath come to us, and when this comes, my son, Not-knowing is cast out.
Gnosis of Joy hath come to us, and on its coming, son, Sorrow will flee away to them who give it room.
The Power that follows Joy do I invoke, thy Self-c…”
◆Corpus Hermeticum 13: The Discourse of Hermes to Tat | Section 1e
“Sing praise, my Self-control; sing thou through me, my Righteousness, the praises of the Righteous; sing thou, my Sharing-all, the praises of the All; through me sing, Truth, Truth's praises!
Sing thou, O Good, the Good!
O Life and Light,…”
western_esoteric4
◆The Secret Teachings of All Ages (Manly P. Hall) | The Life and Teachings of Thoth Hermes Trismegistusk
“In concluding his exposition of the Vision , Hermes wrote: "The sleep of the body is the sober watchfulness of the Mind and the shutting of my eyes reveals the true Light.
My silence is filled with budding life and hope, and is full of goo…”
◆Tertium Organum (P.D. Ouspensky) | Chapter XXII (part 10)
“But it does not bear fruit presently; and, though it blossoms, they fall off; also many a cold wind, frost and snow, puff upon it, before it comes to any growth and bearing of fruit.
Boehme's books are full of wonderment before these myste…”
◆Transcendental Magic I: The Doctrine (Éliphas Lévi) | 1. The Candidatea
“DISCIPLINA ENSOPH KETHERI WHEN a philosopher adopted as the basis for a new apocalypse of human wisdom the axiom: “I think, therefore I am”, in a measure he altered unconsciously, from the standpoint of Christian Revelation, the old concept…”
◆Transcendental Magic II: The Ritual (Éliphas Lévi) | Introductiona
“KNOWEST thou that old queen of the world who is on the march always and wearies never?
Every uncurbed passion, every selfish pleasure, every licentious energy of humanity, and all its tyrannous weakness, go before the sordid mistress of ou…”
platonism3
◆Plato: Phaedrus | Section 1
“The specific which you have discovered is an aid not to memory, but to reminiscence, and you give your disciples not truth, but only the semblance of truth; they will be hearers of many things and will have learned nothing; they will appear…”
◆Plato: Phaedrus | Section 1
“Then he will not seriously incline to "write" his thoughts "in water" with pen and ink, sowing words which can neither speak for themselves nor teach the truth adequately to others?
Phaedr.
No, that is not likely.
Soc.
No, that is not l…”
◆Plato: Phaedrus | Section 1
“But he who thinks that in the written word there is necessarily much which is not serious, and that neither poetry nor prose, spoken or written, is of any great value, if, like the compositions of the rhapsodes, they are only recited in ord…”
sufism2
◆The Masnavi, Book I (Rumi) | STORY Vd
“But the light that lights the heart is the Light of God, Which is distinct from the light of reason and sense.
At night there is no light, and colors are not seen; Hence we know what light is by its opposite, darkness.
At night no colors…”
◆The Masnavi, Book I (Rumi) | STORY VIa
“Omar and the Ambassador.
The hare, having delivered his companions from the tyranny of the lion, in the manner just described, proceeds to improve the occasion by exhorting them to engage in a greater and more arduous warfare, viz., the st…”
renaissance_hermeticism1
◆Agrippa: The Philosophy of Natural Magic, Chapter LXX — Of the Virtue of Proper Names | Chapter LXX, Section 1
“CHAPTER LXX. Of the Virtue of Proper Names . That the proper names of things are very necessary in Magical Operations, almost all men testify. For the natural power of things proceeds, first, from the objects to the senses, and then from th…”