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The Secret Teachings of All Ages (Manly P. Hall) · 78 of 530

The Life and Teachings of Thoth Hermes Trismegistus-k

In concluding his exposition of the Vision , Hermes wrote: "The sleep of the body is the sober watchfulness of the Mind and the shutting of my eyes reveals the true Light. My silence is filled with budding life and hope, and is full of good. My words are the blossoms of fruit of the tree of my soul. For this is the faithful account of what I received from my true Mind, that is Poimandres, the Great Dragon, the Lord of the Word, through whom I became inspired by God with the Truth. Since that day my Mind has been ever with me and in my own soul it hath given birth to the Word: the Word is Reason, and Reason hath redeemed me. For which cause, with all my soul and all my strength, I give praise and blessing unto God the Father, the Life and the Light, and the Eternal Good. "Holy is God, the Father of all things, the One who is before the First Beginning. "Holy is God, whose will is performed and accomplished by His own Powers which He hath given birth to out of Himself. "Holy is God, who has determined that He shall be known, and who is known by His own to whom He reveals Himself. "Holy art Thou, who by Thy Word (Reason) hast established all things. "Holy art Thou, of whom all Nature is the image. "Holy art Thou, whom the inferior nature has not formed. "Holy art Thou, who art stronger than all powers. "Holy art Thou, who art greater than all excellency. "Holy art Thou, who art better than all praise. "Accept these reasonable sacrifices from a pure soul and a heart stretched out unto Thee. "O Thou Unspeakable, Unutterable, to be praised with silence! "I beseech Thee to look mercifully upon me, that I may not err from the knowledge of Thee and that I may enlighten those that are in ignorance, my brothers and Thy sons. "Therefore I believe Thee and bear witness unto Thee, and depart in peace and in trustfulness into Thy Light and Life. "Blessed art Thou, O Father! The man Thou hast fashioned would be sanctified with Thee as Thou hast given him power to sanctify others with Thy Word and Thy Truth." The Vision of Hermes , like nearly all of the Hermetic writings, is an allegorical exposition of great philosophic and mystic truths, and its hidden meaning may be comprehended only by those who have been "raised" into the presence of the True Mind.
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Themes
Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

The text explicitly addresses God as 'Unspeakable, Unutterable' and praises Him with silence.

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Birth Of Word In Soulanthropology

Eckhart's signature doctrine that the Father eternally begets the Son in the ground of the soul; the human interior as the actual site of the divine generative act, distinct from inner_light's static indwelling.

The passage states that the Mind has given birth to the Word in the soul, identifying Reason as a generative force within.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The passage repeatedly references the 'true Light,' 'Light and Life,' and the Mind revealing the Light of God.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

The text emphasizes the 'faithful account' of receiving Truth from the True Mind and the necessity of being 'raised' into the presence of that Mind for comprehension.

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Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

The text explicitly identifies the Word (Reason) as the divine ordering principle through which God established all things and redeemed the soul.

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Meditationpraxis

Disciplined inward attention — sitting, focused, or open-awareness practice — as a stand-alone term that umbrellas active_contemplation, inner_silence, and dhyana-style sitting.

The practice of shutting eyes and maintaining silence is presented as a method for accessing divine knowledge.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The passage includes a direct petitionary address to God ('I beseech Thee') and praise of the Father.

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Related passages · 9 parallels
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1l
Need is there to understand that in proper truth we do but use the elements and syllables and phrases and written terms and words as an aid to our senses; inasmuch as when our soul is moved by spiritual energies unto spiritual things, our s…”
Shared concept: Apophatic Theology — Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 426
Section 10 10. We have shown the inevitability of certain convictions as to the scheme of things: There exists a Principle which transcends Being; this is The One, whose nature we have sought to establish in so far as such matters lend them…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 7 (part 4)
28.) "In Paradise the substance of the divine world penetrated the substance belonging to time, comparable to the power of the sun penetrating a fruit growing on a tree, and endowing it with such qualities as render it lovely to the sight a…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XX
Omitting, therefore, these things, we may reasonably adduce a second cause, assigned by you, of the above mentioned particulars: viz. “ that the soul says and imagines these things, and that they are the passions of it, excited from small i…”
Shared concept: Gnosis Direct Knowledge — Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 7 (part 5)
13.) Man can attain real similarity to God and perfect beatitude only by decisively willing to put his will into the Son, as the Heart or Light of the Father. "God has the eternal and unchangeable will to generate His Heart and his Son, an…”
Shared concept: Birth Of Word In Soul — Eckhart's signature doctrine that the Father eternally begets the Son in the ground of the soul; the human interior as the actual site of the divine generative act, distinct from inner_light's static indwelling. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1f
And in all the other Divine enlightenments which the occult Tradition of our inspired teachers hath, by mystic Interpretation, accordant with the Scriptures, bestowed upon us, we also have been initiated: apprehending these things in the pr…”
Shared concept: Divine Light — The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation. (derived)
hinduism|Yoga Sutras of Patanjali, Book III|Sutra 7
This threefold power, of Attention, Meditation, Contemplation, is more interior than the means of growth previously described. Very naturally so; because the means of growth previously described were concerned with the extrication of the sp…”
Shared concept: Meditation — Disciplined inward attention — sitting, focused, or open-awareness practice — as a stand-alone term that umbrellas active_contemplation, inner_silence, and dhyana-style sitting. (derived)
hermeticism|Corpus Hermeticum 13: The Discourse of Hermes to Tat|Section 1a
The Secret Sermon on the Mountain <This dialogue is in many ways the culmination of the whole Corpus, summing up the theory of the Hermetic system at the same time as it provides an intriguing glimpse at the practice. The focus of the dial…”
Shared concept: Prayer — Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward. (derived)
hinduism|Yoga Sutras of Patanjali, Book III|Sutra 3
When the perceiving consciousness in this meditative is wholly given to illuminating the essential meaning of the object contemplated, and is freed from the sense of separateness and personality, this is contemplation (samadhi). Let us revi…”
Shared concept: Meditation — Disciplined inward attention — sitting, focused, or open-awareness practice — as a stand-alone term that umbrellas active_contemplation, inner_silence, and dhyana-style sitting. (derived)