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The Masnavi, Book I (Rumi) · 11 of 37 · tr. E.H. Whinfield

STORY Vb

Again, know that self-exertion springs from weakness; Relying on other means is a blot upon perfect trust. Self-exertion is not more noble than trust in God. What is more lovely than committing oneself to God? Many there are who flee from one danger to a worse; Many flee from a snake and meet a dragon. Man plans a stratagem, and thereby snares himself; What he takes for life turns out, to be destruction. He shuts the door after his foe is in the house. After this sort were the schemes of Pharaoh. That jealous king slew a myriad babes, While Moses, whom he sought, was in his house. Our eyes are subject to many infirmities; Go! annihilate your sight in God's sight. For our foresight His foresight is a fair exchange; In His sight is all that ye can desire. So long as a babe cannot grasp or run, It takes its father's back for its carriage. But when it becomes independent and uses its hands, It falls into grievous troubles and disgrace. The souls of our first parents, even before their hands, Flew away from fidelity after vain pleasure. Being made captives by the command, 'Get down hence,' 3 They became bond-slaves of enmity, lust, and vanity. We are the family of the Lord and His sucking babes. The Prophet said, 'The people are God's family;' He who sends forth the rain from heaven, Can He not also provide us our daily bread?" The lion said, "True; yet the Lord of creatures Sets a ladder before our feet. Step by step must we mount up to the roof! The notion of fatalism is groundless in this place. Ye have feet why then pretend ye are lame? Ye have hands why then conceal your claws? When a master places a spade in the hand of a slave, The slave knows his meaning without being told. Like this spade, our hands are our Master's hints to us; Yea, if ye consider, they are His directions to us. When ye have taken to heart His hints, Ye will shape your life in reliance on their direction; Wherefore these hints disclose His intent, Take the burden from you, and appoint your work. He that bears it makes it bearable by you, He that is able makes it within your ability. Accept His command, and you will be able to execute it; Seek union with Him, and you will find yourselves united. Exertion is giving thanks for God's blessings; Think ye that your fatalism gives such thanks? Giving thanks for blessings increases blessings, But fatalism snatches those blessings from your hands. Your fatalism is to sleep on the road; sleep not Till ye behold the gates of the King's palace. Ah! sleep not, O unreflecting fatalists, Till ye have reached that fruit-laden Tree of Life Whose branches are ever shaken by the wind, And whose fruit is showered on the sleepers' heads. Fatalism means sleeping amidst highwaymen. Can a cock who crows too soon expect peace? If ye cavil at and accept not God's hints, Though ye count yourselves men, see, ye are women. The quantum of reason ye possessed is lost, And the head whose reason has fled is a tail. Inasmuch as the unthankful are despicable, They are at last cast into the fiery pit. If ye really have trust in God, exert yourselves, And strive, in constant reliance on the Almighty." Wisdom is granted often times to the weak. He said, "O friends, God has given me inspiration. Often times strong counsel is suggested to the weak. The wit taught by God to the bee Is withheld from the lion and the wild ass. It fills its cells with liquid sweets, For God opens the door of this knowledge to it.
Themes
Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

[auto] The passage emphasizes God's foresight and provision ('He who sends forth the rain... Can He not also provide us our daily bread?') as superior to human planning.

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Fana Annihilationsoteriology

Sufi self-effacement in God — the via by which the lover is unmade as a separate ego and recovered as God's act; specifies the practice/event rather than mystical_union's resulting state.

[auto] The passage explicitly commands the reader to 'annihilate your sight in God's sight,' which is the core definition of Sufi self-effacement.

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Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

[auto] The text directly instructs to 'Seek union with Him, and you will find yourselves united,' making this a central theme.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

[auto] The metaphor of a ladder is used explicitly ('Sets a ladder before our feet. Step by step must we mount up to the roof!') to describe the path to God.

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Related passages · 5 parallels
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' Not that a person should run away from his home, and desert his wife, child, or relatives, commit suicide, or throw away his property, so that he may not be therein corporeally; but he should kill and annihilate his self-will, the will th…”
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Weary and hoarse I yield me, impotent, And seek no more to elude my destiny, Or make endeavour to escape my death: Let every other life to me be null, And let not the extremest torment fail, Which my hard fate for me prescribed. Type of my…”
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taoism|Tao Te Ching|Chapter 46
When the Tao prevails in the world, they send back their swift horses to (draw) the dung-carts. When the Tao is disregarded in the world, the war-horses breed in the border lands. There is no guilt greater than to sanction ambition; no cala…”
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taoism|Tao Te Ching|Chapter 64
That which is at rest is easily kept hold of; before a thing has given indications of its presence, it is easy to take measures against it; that which is brittle is easily broken; that which is very small is easily dispersed. Action should…”
Both passages emphasize the importance of non-action (wu wei in Taoism, trust in God in Sufism) and the dangers of over-exertion or ulterior motives. They also highlight the value of humility and reliance on a higher power or natural order.
western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|1. The Candidated
One who neglects his moral dignity in order to obey blindly the instincts of Nature. As a fact, in the presence of danger it is natural to be afraid and seek flight: why, then, is it shameful? Because honour has erected it into a law that…”
Both passages emphasize the importance of trust in a higher power or divine guidance while also stressing the necessity of personal effort and self-discipline. They share the concept of relying on divine will without falling into fatalism, and both discuss the idea of personal growth and moral dignity through struggle and self-conquest.