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The Masnavi, Book I (Rumi) · 11 of 37 · tr. E.H. Whinfield

STORY V-b

Again, know that self-exertion springs from weakness; Relying on other means is a blot upon perfect trust. Self-exertion is not more noble than trust in God. What is more lovely than committing oneself to God? Many there are who flee from one danger to a worse; Many flee from a snake and meet a dragon. Man plans a stratagem, and thereby snares himself; What he takes for life turns out, to be destruction. He shuts the door after his foe is in the house. After this sort were the schemes of Pharaoh. That jealous king slew a myriad babes, While Moses, whom he sought, was in his house. Our eyes are subject to many infirmities; Go! annihilate your sight in God's sight. For our foresight His foresight is a fair exchange; In His sight is all that ye can desire. So long as a babe cannot grasp or run, It takes its father's back for its carriage. But when it becomes independent and uses its hands, It falls into grievous troubles and disgrace. The souls of our first parents, even before their hands, Flew away from fidelity after vain pleasure. Being made captives by the command, 'Get down hence,' 3 They became bond-slaves of enmity, lust, and vanity. We are the family of the Lord and His sucking babes. The Prophet said, 'The people are God's family;' He who sends forth the rain from heaven, Can He not also provide us our daily bread?" The lion said, "True; yet the Lord of creatures Sets a ladder before our feet. Step by step must we mount up to the roof! The notion of fatalism is groundless in this place. Ye have feet why then pretend ye are lame? Ye have hands why then conceal your claws? When a master places a spade in the hand of a slave, The slave knows his meaning without being told. Like this spade, our hands are our Master's hints to us; Yea, if ye consider, they are His directions to us. When ye have taken to heart His hints, Ye will shape your life in reliance on their direction; Wherefore these hints disclose His intent, Take the burden from you, and appoint your work. He that bears it makes it bearable by you, He that is able makes it within your ability. Accept His command, and you will be able to execute it; Seek union with Him, and you will find yourselves united. Exertion is giving thanks for God's blessings; Think ye that your fatalism gives such thanks? Giving thanks for blessings increases blessings, But fatalism snatches those blessings from your hands. Your fatalism is to sleep on the road; sleep not Till ye behold the gates of the King's palace. Ah! sleep not, O unreflecting fatalists, Till ye have reached that fruit-laden Tree of Life Whose branches are ever shaken by the wind, And whose fruit is showered on the sleepers' heads. Fatalism means sleeping amidst highwaymen. Can a cock who crows too soon expect peace? If ye cavil at and accept not God's hints, Though ye count yourselves men, see, ye are women. The quantum of reason ye possessed is lost, And the head whose reason has fled is a tail. Inasmuch as the unthankful are despicable, They are at last cast into the fiery pit. If ye really have trust in God, exert yourselves, And strive, in constant reliance on the Almighty." Wisdom is granted often times to the weak. He said, "O friends, God has given me inspiration. Often times strong counsel is suggested to the weak. The wit taught by God to the bee Is withheld from the lion and the wild ass. It fills its cells with liquid sweets, For God opens the door of this knowledge to it.
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Themes
Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

[auto] The passage emphasizes God's foresight and provision ('He who sends forth the rain... Can He not also provide us our daily bread?') as superior to human planning.

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Fana Annihilationsoteriology

Sufi self-effacement in God — the via by which the lover is unmade as a separate ego and recovered as God's act; specifies the practice/event rather than mystical_union's resulting state.

[auto] The passage explicitly commands the reader to 'annihilate your sight in God's sight,' which is the core definition of Sufi self-effacement.

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Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

[auto] The text directly instructs to 'Seek union with Him, and you will find yourselves united,' making this a central theme.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

[auto] The metaphor of a ladder is used explicitly ('Sets a ladder before our feet. Step by step must we mount up to the roof!') to describe the path to God.

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Related passages · 7 parallels
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 5, Section 1i
364 The ultimate Godhead is reached only by the Negative Path, and known only by Unknowing. The Affirmative Path of philosophical knowledge leads only to the differentiated manifestations of the Godhead: e.g. the Trinity, in Its creative…”
Shared concept: Mystical Union — The merging of the individual soul or self with the divine, transcending personal identity. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 161
Section 5 5. Still more unreasonably: There are men, bound to human bodies and subject to desire, grief, anger, who think so generously of their own faculty that they declare themselves in contact with the Intelligible World, but deny that…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XXVII-a
Moreover, neither is it sufficient to assert, “ that nature, art, and the sympathy of things in the universe, as if they were the parts of one animal, contain premanifestations of certain 188 things with reference to each other; nor that bo…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|Atlantis and the Gods of Antiquity-g
At the first gate the great crown is removed from her head, at the second gate the earrings from her ears, at the third gate the necklace from her neck, at the fourth gate the ornaments from her breast, at the fifth gate the girdle from her…”
Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 203 (part 1)
Section 16 16. But if all this is true, what room is left for evil? Where are we to place wrong-doing and sin? How explain that in a world organized in good, the efficient agents [human beings] behave unjustly, commit sin? And how comes…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
theosophy|The Secret Doctrine|Page 3 (part 8)
Moreover, the Secret Doctrine teaches: -- ( c ) The fundamental identity of all Souls with the Universal Over-Soul, the latter being itself an aspect of the Unknown Root; and the obligatory pilgrimage for every Soul -- a spark of the former…”
Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XXII (part 19)
The Sufi poets frequently lived the strange lives of hermits, anchorites and wanderers, at the same time singing of love, the beauty of women, the aroma of roses and wine. Jêlal eddîn describes as follows the communion of the soul with God…”
Shared concept: Fana Annihilation — Sufi self-effacement in God — the via by which the lover is unmade as a separate ego and recovered as God's act; specifies the practice/event rather than mystical_union's resulting state. (derived)
Contrasts · where traditions diverge
hinduism|Yoga Sutras of Patanjali, Book IV|Sutra 28
These are to be overcome as it was taught that hindrances should be overcome. These new enemies and fears are to be overcome by ceaselessly renewing the fight, by a steadfast, dogged persistence, whether in victory or defeat, which shall pu…”
Both passages emphasize the importance of persistent effort and trust in a higher power or the invincible nature of the soul. They share a conceptual parallel in the theme of spiritual struggle and the ultimate victory of the spiritual will or divine trust.