soteriology
Fana Annihilation
Sufi self-effacement in God — the via by which the lover is unmade as a separate ego and recovered as God's act; specifies the practice/event rather than mystical_union's resulting state.
99 passages · 9 traditions
christian_mysticism35
◆Pseudo-Dionysius: The Divine Names | Chapter 5, Section 1a
“131 CHAPTER V Concerning ” Existence “ and also concerning ” Exemplars .” I.
Now must we proceed to the Name of “Being” which is truly applied by the Divine Science to Him that truly Is.
But this much we must say, that it is not the purpo…”
◆Pseudo-Dionysius: The Divine Names | Chapter 5, Section 1i
“364 The ultimate Godhead is reached only by the Negative Path, and known only by Unknowing.
The Affirmative Path of philosophical knowledge leads only to the differentiated manifestations of the Godhead: e.g.
the Trinity, in Its creative…”
◆Pseudo-Dionysius: The Mystical Theology | Chapter IIa
“How it is necessary to be united with and render praise to Him Who is the cause of all and above all.
Unto this Darkness which is beyond Light we pray that we may come, and may attain unto vision through the loss of sight and knowledge, an…”
◆Meister Eckhart's Sermons (Field translation) | IVa
“TRUE HEARING Ecclesiasticus xxiv.
30 .—“Whoso heareth Me shall not be confounded.” The everlasting and paternal wisdom saith, “Whoso heareth Me is not ashamed.” If he is ashamed of anything he is ashamed of being ashamed.
Whoso worketh in…”
◆Meister Eckhart's Sermons (Field translation) | IVb
“No, they are certainly not; for the work of the angels is the will of God, and the will of God is the work of the angels; their service to us does not hinder their joy nor their working.
If God told an angel to go to a tree and pluck cater…”
◆Meister Eckhart's Sermons (Field translation) | Vb
“It is necessary, therefore, for all the creatures which issued forth from God to co-operate earnestly with all their powers to form a Man who may again attain that union with God which Adam enjoyed before he fell, and who may again restore…”
◆Meister Eckhart's Sermons (Field translation) | Vc
“Thus happens it to the noble soul which goes to God to school, and learns there what God is in His essence, and what He is in the Trinity, and what He is in man, and what is most acceptable to Him.
St Augustine saith that the righteousness…”
◆Meister Eckhart's Sermons (Field translation) | VIa
“SANCTIFICATION 1 1 That is separation from all outward things.
St Luke x.
42 .—“One thing is needful.” I have read many writings both of heathen philosophers and inspired prophets, ancient and modern, and have sought earnestly to discover…”
Show all 35 →sufism23
◆The Masnavi, Book I (Rumi) | PROLOGUEa
“HEARKEN to the reed-flute, how it complains, Lamenting its banishment from its home: "Ever since they tore me from my osier bed, My plaintive notes have moved men and women to tears.
I burst my breast, striving to give vent to sighs, And t…”
◆The Masnavi, Book I (Rumi) | STORY Ia
“The Prince and the Handmaid.
A prince, while engaged on a hunting excursion, espied a fair maiden, and by promises of gold induced her to accompany him.
After a time she fell sick, and the prince had her tended by divers physicians.
As,…”
◆The Masnavi, Book I (Rumi) | STORY IV
“Another Tyrannical Jewish King. A certain Jewish king, the same who is referred to in the Sura "Signs of the Zodiac," I made up his mind to utterly exterminate the Christian faith, and with that view he set up a huge idol, and issued comman…”
◆The Masnavi, Book I (Rumi) | STORY Vd
“But the light that lights the heart is the Light of God, Which is distinct from the light of reason and sense.
At night there is no light, and colors are not seen; Hence we know what light is by its opposite, darkness.
At night no colors…”
◆The Masnavi, Book I (Rumi) | STORY VIa
“Omar and the Ambassador.
The hare, having delivered his companions from the tyranny of the lion, in the manner just described, proceeds to improve the occasion by exhorting them to engage in a greater and more arduous warfare, viz., the st…”
◆The Masnavi, Book I (Rumi) | STORY VIb
“They possess freewill and compulsion besides, 4 As in oyster-shells raindrops are pearls.
Outside the shell they are raindrops, great and small; Inside they are precious pearls, big and little.
These men also resemble the musk deer's bag;…”
◆The Masnavi, Book I (Rumi) | STORY IXc
“When love of God kindles a flame in the inward man, He burns, and is freed from effects.
He has no need of signs to assure him of love, For love casts its own light up to heaven.
Other details are wanting to complete this subject, But tak…”
◆The Masnavi, Book I (Rumi) | STORY IXd
“I knew of myself what ye thought, But I desired that ye should speak it; As this boasting of yours is very improper, So shall my mercy be shown to prevail over my wrath: O angels, in order to show forth that prevailing, I inspired that pret…”
Show all 23 →renaissance_hermeticism19
◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | First Dialogued
“Some are called in vain to put in a ready appearance, and are chiefly those which proceed from the lower instincts, and which obey the reason either not at all, or very little; and forcing himself to prevent their actions and condemn those…”
◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Second Dialoguec
“I can very well conceive, from what you have said, the condition of that heroic enthusiast, who says, "My hopes are ice and my desires are glowing," because he is not in the temperance of mediocrity, but, in the excess of contradictions, hi…”
◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Third Dialoguec
“Here he shows his love not to be like that of the butterfly, of the stag, and of the unicorn, who would flee away if they had knowledge of the fire, of the arrow, and of the snares, and who have no other sense than that of pleasure; but he…”
◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fourth Dialoguea
“.
Tansillo .
Thus is described the discourse of heroic love, in all which tends to its own object, which is the highest good; and heroic intellect, which devotes itself to the study of its own object, which is the primal verity, or absolu…”
◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fourth Dialogueb
“He forms intelligible conceptions in his own way and proportions them to his capacity, so that they are received according to the manner of the recipient.
Tans.
And does he hunt through the operation of the will, by the act of which he co…”
◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fourth Dialoguec
“Whence he says, "Come not back to me till thou art mine," and not unworthily may I say with that other— Thou has left me, oh, my heart, And thou, light of my eyes, art no more with me.
Here he describes the death of the soul, which by the…”
◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fourth Dialoguei
“And amongst men the same thing is seen, according as some resemble one species of brute beast and some another: these having something of the quadruped, and those of birds, and, may be, some affinity, which I will not explain, but through w…”
◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fifth Dialoguef
“I understand it all; but what is the meaning of, "May I be happy in this governance and with these bonds, and may that light not cease?" Tans.
He means, and he proves, that every sort of love, the greater its dominion and the surer its hol…”
Show all 19 →western_esoteric12
◆Tertium Organum (P.D. Ouspensky) | Chapter XVIII (part 1)
“p.
213 CHAPTER XVIII Rationality and life.
Life as knowledge.
Intellect and emotions.
Emotion as an organ of knowledge.
The evolution of emotion from the standpoint of knowledge.
Pure and impure emotions.
Personal and impersonal emot…”
◆Tertium Organum (P.D. Ouspensky) | Chapter XIX (part 1)
“p.
232 CHAPTER XIX The intellectual method, objective knowledge.
The limits of objective knowledge.
The possibility of the expansion of the application of the psychological method.
New forms of knowledge.
The ideas of Plotinus.
Differ…”
◆Tertium Organum (P.D. Ouspensky) | Chapter XXI (part 3)
“All attempts to penetrate mentally into that higher, noumenal world, or world of causes, by means of the logic of the phenomenal world, if they did not fail altogether, or did not lead to castles in the air , gave only one result: in becomi…”
◆Tertium Organum (P.D. Ouspensky) | Chapter XXI (part 5)
“Penetrating there, it first of all renounces its fundamental axioms of identity and difference.
In the world of infinite and fluent magnitudes, a magnitude may be not equal to itself; a part may be equal to the whole; and of two equal magn…”
◆Tertium Organum (P.D. Ouspensky) | Chapter XXII (part 10)
“But it does not bear fruit presently; and, though it blossoms, they fall off; also many a cold wind, frost and snow, puff upon it, before it comes to any growth and bearing of fruit.
Boehme's books are full of wonderment before these myste…”
◆Tertium Organum (P.D. Ouspensky) | Chapter XXII (part 13)
“Then the understanding of such a man receives from the Holy Spirit the highest and hidden mysteries which according to the divine Paul, neither the human eye can understand nor the human reason comprehend unaided.
(Ii Corinthians ii, 9).…”
◆Tertium Organum (P.D. Ouspensky) | Chapter XXII (part 22)
“I seemed to be directly under the foot of God, and I thought he was grinding his own life up out of my pain.
Then I saw that what he had been trying with all his might to do was to change his course, to bend the line of lightning to which…”
◆Tertium Organum (P.D. Ouspensky) | Chapter XXII (part 24)
“The comparison of the sensation of woman experienced by man, or vice versa , with the feeling for nature is met with very often.
And it is really the same sensation as is given by forest, prairie, sea, mountains, only in this case it is ev…”
Show all 12 →taoism5
◆Tao Te Ching | Chapter 56
“He who knows (the Tao) does not (care to) speak (about it); he who is (ever ready to) speak about it does not know it. He (who knows it) will keep his mouth shut and close the portals (of his nostrils). He will blunt his sharp points and un…”
◆The Writings of Chuang Tzu (Inner Chapters) | Book 124 (part 1)
“p.
176 BOOK II.
PART I.
SECTION II.
Khî Wû Lun, or 'The Adjustment of Controversies 1 .' 1.
Nan-kwo Sze-khî 2 was seated, leaning forward on his stool.
He was looking up to heaven and breathed gently, seeming to be in a trance, and to…”
◆The Writings of Chuang Tzu (Inner Chapters) | Book 124 (part 9)
“The harmonising of them is to be found in the invisible operation of Heaven, and by following this on into the unlimited past.
It is by this method that we can complete our years (without our minds being disturbed) 1 .
'What is meant by h…”
◆The Writings of Chuang Tzu (Inner Chapters) | Book 128 (part 9)
“257 [paragraph continues] 'I have lost all thought of ceremonies and music.' 'Very well, but that is not enough., A third day, Hui again saw (the Master), and said, 'I am making progress.' 'What do you mean?' 'I sit and forget everything 1…”
◆The Writings of Chuang Tzu (Inner Chapters) | Book 128 (part 13)
“See what I have said on II, par.
9.
255:1 This also is obscure; but Confucius is again made to praise the Tâoistic system.
255:2 Î- r is said by Lî Î to have been 'a worthy scholar;' but Î- r is an old name for the swallow, and there is…”
hermeticism2
◆Corpus Hermeticum 10: The Sermon on the Mount | Section 1b
“For It doth will to be, and It is both Itself and most of all by reason of Itself.
Indeed, all other things beside are just bacause of It; for the distinctive feature of the Good is "that it should be known".
Such is the Good, O Tat.
Tat…”
◆Corpus Hermeticum 13: The Discourse of Hermes to Tat | Section 1b
“Thou seest me with eyes, my son; but what I am thou dost not understand [even] with fullest strain of body and of sight.
4.
Tat: Into fierce frenzy and mind-fury hast thou plunged me, father, for now no longer do I see myself.
Hermes: I…”
buddhism1
◆Prajña-pâramitâ-hridaya (Heart Sutra) | Section 1
“THE SMALLER PRA GÑ Â-PÂRAMITÂ- H RI DAYA-SÛTRA. ADORATION TO THE OMNISCIENT! The venerable Bodhisattva Avalokite s vara, performing his study in the deep Pra gñ âpâramitâ (perfection of wisdom), thought thus: 'There are the five Skandhas, a…”
gnosticism1
◆Gospel of Thomas | Logion 61
“Jesus said, "Two will rest on a bed: the one will die, and the other will live." Salome said, "Who are you, man, that you ... have come up on my couch and eaten from my table?" Jesus said to her, "I am he who exists from the undivided. I wa…”
jewish_mysticism1
◆The Book of Enoch (1 Enoch, Charles translation) | Chapter LXX
“LXX. The Final Translation of Enoch . CHAPTER LXX. 1. And it came to pass after this that his name during his lifetime was raised aloft to that Son of Man and to the Lord of Spirits from amongst those who dwell on the earth. 2. And he was r…”