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theology

Sacred Names

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

915 passages · 23 traditions
egyptian: 233 passagesegyptian233western_esoteric: 217 passageswestern_esoteric217gnosticism: 107 passagesgnosticism107greek_mystery: 86 passagesgreek_mystery86jewish_mysticism: 57 passagesjewish_mysticism57christian_mysticism: 53 passageschristian_mysticism53neoplatonism: 34 passagesneoplatonism34biblical: 27 passagesbiblical27theosophy: 27 passagestheosophy27mesopotamian: 13 passagesmesopotamian13renaissance_hermeticism: 9 passagesrenaissance_hermeticism9finnic: 8 passagesfinnic8mandaean: 8 passagesmandaean8native_american: 8 passagesnative_american8hermeticism: 7 passageshermeticism7hinduism: 5 passageshinduism5norse: 4 passagesnorse4sufism: 4 passagessufism4buddhism: 2 passagesbuddhism2celtic: 2 passagesceltic2taoism: 2 passagestaoism2shinto: 1 passageshinto1zoroastrianism: 1 passagezoroastrianism1
egyptian233
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 4 (part 8)
“386, and Records of the Past , 1st ed., vol. iv., p. 117. 3 According to the Westcar papyrus, Herutataf informed his father Khufu of the existence of a man 110 years old who lived in the town of Tettet-Seneferu: he was able to join to it…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 4 (part 12)
“They found in this basin, after they had broken the covering of it, the decayed remains of a man, but no treasures, excepting some golden tablets inscribed with characters of a language which nobody could understand. Each man's share of th…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 4 (part 13)
“There was about three feet of rubbish on the top of the same; and from the circumstance of the bones and part of the coffin being all found together, it appeared as if the coffin had been brought to that spot and there unpacked.--H. Raven.…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 4 (part 17)
“will show that about three-fourths of the whole may be found in the monuments of his ancestors. What principle guided each king in the selection of his texts, or whether the additions in each represent religious developments, it is impossi…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 4 (part 21)
“If the name of Nut flourisheth in the temple of Shenth in Annu, the name of Pepi shall flourish, and this pyramid shall flourish, and this his work shall endure to all eternity. If the name of Osiris flourisheth in This, the name of Pepi s…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 4 (part 25)
“Vignette: The deceased being weighed against his heart in the balance in the presence of Osiris, "the great god, the prince of eternity." Chapter XXXI. The Chapter of repulsing the crocodile which cometh to carry the magical words ### from…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 4 (part 30)
“It shall be recited on the ninth day of the festival. Vignette: The deceased making offerings before a god. Chapter CXLIV. The Chapter of going in. Vignette: Seven pylons. Chapter CXLV A . [Without title.] This Chapter has no vignette…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 5 (part 7)
“, §19: {Greek T`hn d' I?'sin th`n teleuth`n e`ks O?si'ridos suggenome'nou tekei~n h?li'to'mhnon kai` a?sðenh~ toi~s ka'twðen gui'ois to`n A?rpokra'thn }. ++. The remainder of the hymn refers to Horus.]] Osiris invested with the attribute…”
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western_esoteric217
The Book of Ceremonial Magic (A.E. Waite) | Page 3 (part 1)
“EXPLANATION OF FULL-PAGE PLATES PLATE I FRONTISPIECE--The witch has shot a peasant in the foot with a magic hazel wand. The victim takes off his shoe when he feels his foot beginning to swell. If the peasant yields to the witch the spell…”
The Book of Ceremonial Magic (A.E. Waite) | Page 3 (part 2)
“Figure II., the Labarum of Constantine, another form. Figure III., the inscription on this talisman is unintelligible. Figure IV., the occult symbol of the pentagram, reversed, and therefore the sign of the Demon, according to Éliphas Lév…”
The Book of Ceremonial Magic (A.E. Waite) | Page 5 (part 7)
“I should imagine that the Lords of its Convention are to be feared in a certain manner, like the Red and the Black Death. But the versicles and aspirations and formulæ which must be strong enough at any moment to undo all the gates of hell…”
The Book of Ceremonial Magic (A.E. Waite) | Page 8 (part 3)
“It is a noticeable fact that in this work the first section is entitled Clavis , and if we may regard the Sepher Raziel as antedating the Claviculæ , it explains why a Key was attributed to Solomon. The Clavis in question is, however, conc…”
The Book of Ceremonial Magic (A.E. Waite) | Page 9 (part 2)
“Click to view TALISMAN OF ARBATEL Even with the qualification which I have registered, the putative Transcendental Rituals are exceedingly few. There is--1. The Enchiridion of Pope Leo the Third. 2. The Arbatel of Magic . 3. The Celes…”
The Book of Ceremonial Magic (A.E. Waite) | Page 9 (part 3)
“The missing books are those of Microcosmical Magic, or Spiritual Wisdom; Olympic Magic, that is, the evocation of the Spirits of Olympus; Hesiodiacal and Homeric Magic, being the operations of Caco-daimones ; Roman or Sibylline Magic, conce…”
The Book of Ceremonial Magic (A.E. Waite) | Page 9 (part 4)
“The sources of occult wisdom, it proceeds, are, firstly, in God; secondly, in spiritual essences--that is to say, the Angelical Hierarchy; thirdly, in corporeal creatures, the reference being probably to the signatura rerum of Paracelsus; f…”
The Book of Ceremonial Magic (A.E. Waite) | Page 9 (part 5)
“Click to view THE CHARACTER OF HAGITH The government of Venereal concerns is entrusted to HAGITH, and the person possessing his character is adorned with all beauty. He converts copper into gold in a moment and gold instantaneously into co…”
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gnosticism107
The Secret Writing According to John (Apocryphon of John), Codex II, 1 | Yaltabaoth-b
“The first <is> Athoth – he has the face of a sheep; the second is Eloaiou – he has the face of a donkey; the third is Astaphaios – he has the face of a [hyena]; the fourth is Yao – he has the face of a seven-headed [dragon]; the fifth is Sa…”
The Secret Writing According to John (Apocryphon of John), Codex II, 1 | The Authorities Create Adam-a
“Further, through the light they saw the shape of the image inside the water, [II, 15] and he said to the authorities attending him: ‘Come, let us create a man according to the image of God, and according to our likeness, so that his image w…”
Gospel of Judas | Jesus Criticizes the Disciples
“One day he was with his disciples in Judea. He found them sitting together practicing their piety. When he [came up to] his disciples 34 sitting together praying over the bread, [he] laughed. The disciples said to him, "Master, why are you…”
Gospel of Judas | The Disciples' Vision
“Another day Jesus came up to them. They said to him, "Master, we've seen you in a dream, because we had great [dreams last] night." But Jesus said, "Why […] hidden yourselves?" 38 And they [said, "We saw] a great [house, with a great] altar…”
Gospel of Philip | Section 1a
“(Above image of the Gospel of Thomas courtesy of the Institute for Antiquity and Christianity, Claremont Graduate University) Visit the Bookstore for a complete selection of translations and books about The Nag Hammadi Library The Nag Hamma…”
Gospel of Philip | Section 1b
“TRUTH MADE NAMES Truth made names in the world, and without them we can’t think. Truth is one and is many, teaching one thing through the many. RULERS The rulers wanted to fool us, since they saw we were connected with the good. They too…”
Gospel of Philip | Section 1c
“And Jesus said, “Whoever will not eat my flesh and drink my blood has no life within him.” What does he mean? His flesh is the word and blood the holy spirit. Who has received these has food and drink and clothing. I condemn those who sa…”
Gospel of Philip | Section 1d
“When the child is grown, however, then the father turns over all he possesses. THE LOST Those who have gone astray are those born of the spirit. And they are usually lost because of the spirit. So from one single breath of spirit the fir…”
Gospel of Philip | Section 1e
“If you say, “I am a Roman,” no one will be upset. If you say, “I am Greek, a barbarian, a slave, a freeman,” no one will be troubled. But if you say, “I am a Christian,” they will tremble. I wish I had that title. The world will not end…”
Gospel of Philip | Section 1i
“His seed was Jesus, and the plant was the cross.” The tree of life in the middle of that garden of paradise is an olive tree, and from the olive tree comes chrism, and from that oil comes the resurrection. THE WORLD EATS BODIES The world e…”
Gospel of Philip | Section 1j
“In the world these are the true people. They are the attendants of the bridal chamber. POWER AND WEAKNESS In this world, power and weakness mingle when man and woman have sex. Joining is different in the eternal realm, though we use the…”
Gospel of Thomas | Logion 44
“Jesus said, "Whoever blasphemes against the father will be forgiven, and whoever blasphemes against the son will be forgiven, but whoever blasphemes against the holy spirit will not be forgiven either on earth or in heaven."…”
Pistis Sophia | Document FIRST-e
“And having come, coming unto the World I came unto the midst of the Rulers of the Sphere, I was the likeness of Gabriel the angel of the Aeons, and knew me not the Rulers of the Aeons. But they were thinking that I am Gabriel the angel. I…”
Pistis Sophia | Document FIRST-f
“And when your time was finished they produced you in [14 ] the World, there not being soul of the Rulers in you; and ye took your part out of the power, this which breathed in unto the Confusion the last Helper, this (power) which is mixed…”
Pistis Sophia | Document FIRST-g
“Now therefore we all together we wait for thee at the last Boundary, namely, the last mystery (reckoning) from within, he also is a part of us. Now therefore we have dispatched to thee thy vesture [17 ] which is thy very own from at first,…”
Pistis Sophia | Document FIRST-h
“Hasten therefore put this vesture on thee, come even unto us because we (may) wait for thee, for us to put on thee thy two vestures by the command of the First Mystery (Margin: these which become to thee from the first together with the Fir…”
Pistis Sophia | Document FIRST-i
“For I was enlightening in the Destiny more than the Sphere forty-nine of double of time. And were disturbed all the Rulers with [21 ] all those who become in the Destiny, and they fell upon one another, they became in great fear greatly, s…”
Pistis Sophia | Document FIRST-j
“And the Adamas the great Tyrant with all the Tyrants who become in all the Aeons began to war without cause against the light and they knew not [24 ] with whom they are warring, because that they were not seeing anyone except the light whic…”
Pistis Sophia | Document FIRST-k
“Because of this word therefore, my Lord, which it said thus (viz.) the power which (is) in Esaias the prophet, and which it uttered in a spiritual parable, [26 ] once speaking concerning the vision of Egypt: Where, therefore, Egypt, where a…”
Pistis Sophia | Document FIRST-l
“But it happened, Jesus having finished saying these words, added again Maria, said she, My Lord, then the hour-setters, with the enquirers, then they will not show to the men that which will happen to them from this hour? But answered Jesu…”
Pistis Sophia | Document FIRST-p
“But I shortened the periods with the times because of the perfect number of the souls, which will receive mysteries, namely the chosen (ones): and if I did not shorten their times, there is not any material soul (which) will be saved. But…”
Pistis Sophia | Document FIRST-q
“It happened therefore having come upon their veils, they drew (away) of their own (accord), they opened to me, 22 I came [40 ] in unto the thirteenth of the Aeon ( MS. Aeons), I found the Pistis Sophia being below the thirteenth Aeon, she…”
Pistis Sophia | Document FIRST-t
“And I trusted unto thee: now therefore, O Light of the Lights, I am afflicted in the darkness of the Chaos: if thou wishest therefore to come to deliver me, great is thy mercy; hear me in truth and deliver me: deliver me out of the matter o…”
Pistis Sophia | Document FIRST-u
“Now therefore let all the gates rejoice. Seek ye all after the Light, that may live the power of your soul which is in you: because the Light heard the (things of) matter and it would not leave any matter which it did not purge. Let the s…”
Pistis Sophia | Document FIRST-v
“Deliver me because of my enemies; for thou art (he) who knoweth my reproach with my shame and my disgrace: all those who afflict me (are) in thy presence. My heart looked out for a reproach with wretchedness; I looked out for him who will…”
Pistis Sophia | Document FIRST-z
“But it happened while Jesus is saying these words unto his disciples saying to them, This is the fourth repentance which said the Pistis Sophia. Now therefore he who understandeth, let him understand. It happened therefore, Jesus having s…”
Pistis Sophia | Document FIRST-aa
“It happened therefore, having afflicted her all the material emanations of the Self-Willed, she cried out, saying the fifth Repentance, saying: O Light of my salvation, I hymn unto thee in the Place of the Height, and also [63 ] in the Chao…”
Pistis Sophia | Document FIRST-ad
“And also let them trust unto him, if they should come unto the Place of the Height: because it (is) he who will see and redeem us, 38 and there is a great mystery [69 ] of deliverance in him: and he is he who will deliver all the powers out…”
Pistis Sophia | Document FIRST-ae
“[71 ] Because of this word therefore thy power of light prophesied once by David, saying in the four-twentieth with one psalm, God will sit in the assembly of the gods and (will) give judgment unto the gods. Said he to her Jesus, Well (don…”
Pistis Sophia | Document FIRST-ag
“And after these (things) I shall [76 ] fill you with all the light and with all the power of the spirit that ye should understand from this hour all the (things) which they will say unto you, and with the (things) which they will see. Yet…”
Pistis Sophia | Document FIRST-ai
“Thou hatedst those who keep that which is vain without cause; but I, I trusted, I shall be glad about the Lord, and I shall be delighted over thy mercy: because thou lookedst upon my humility and thou savedst my soul out of the necessities,…”
Pistis Sophia | Document FIRST-am
“But I came out of all their midst, not any power knew (it), neither those of the inward part of the inward parts, nor those of the outward part of the outward, except the First Mystery only. It happened therefore, I having come unto the Ch…”
Pistis Sophia | Document FIRST-ao
“) feared and it cried up unto its God Self-willed, for him to help it: and at that hour looked out of the thirteenth Aeon the God Self-willed, he looked down unto the Chaos being angry greatly, wishing to help his power of face of lion, and…”
Pistis Sophia | Document FIRST-ap
“He clothed him(self) with the darkness as clothing, and it went into his belly as water, and it went into all 53 his powers as oil. [96 ] Let him wrap him(self) up in the Chaos as in a garment, and (let) him bind him(self) with the darknes…”
Pistis Sophia | Document FIRST-aq
“This is the work of those who slander with the Lord and those who say contrary to lawful (things) against my soul. But thou, O Lord, do mercy with me because of thy name. Save me because I am poor and I am miserable: my heart was disturbe…”
Pistis Sophia | Document FIRST-as
“Let a cloud of smoke cover over their eyes, and a mist of air let it make darkness unto them: and let them not see the day, that they should not lay hold on me. Let become powerless their plot, and the (things) which they plotted let them…”
Pistis Sophia | Document FIRST-au
“The truth also is the power which came out of thee, thou being in the Place below of the Chaos. Because of this, thy power said by David, The truth burst forth out of the earth, because that thou art in the Place below of the Chaos. The r…”
Pistis Sophia | Document FIRST-aw
“The truth also is the power which (is) in Elisabet, namely Iohannes, this who came, he preached of the way of the truth, namely thee: who preached before thee. And again the mercy with the truth which met one another, are thou my Lord who…”
Pistis Sophia | Document SECOND-a
“THE SECOND TOME OF THE PISTIS SOPHIA [115 ] Came also forward Iohannes, said he, O Lord, command to me also for to say the explanation of the words which thy power of light prophesied once by David. But answered Jesus, said he to Iohannes,…”
Pistis Sophia | Document SECOND-g
“And I, the First Mystery, I stood upon it, and I took away all the powers which (are) in it, and I destroyed all its matter, that seed from it should not rise up from this hour. But these while the First Mystery is saying unto the disciple…”
Pistis Sophia | Document SECOND-h
“And thou also art he who will deliver me from all their threats which are cruel. And also the word which said thy power by David, He will make shadow unto thee under his (thy, MS ) breast, and thou wilt trust under his wing, namely, that t…”
Pistis Sophia | Document SECOND-i
“And the word which thy power of light said by David, Nevertheless thou wilt fill thy sight with them, and thou wilt see the recompense of the 73 sinners, because thou, O Lord, art my helper, namely, the word that the Pistis Sophia filled he…”
Pistis Sophia | Document SECOND-k
“Thy right (hand) is that which exalted me, and thou tookest the weakness [139 ] away from me, I became prevailing in thy truthfulness, being cleansed in thy righteousness. Were distant away from me those who fight against me. And I was ju…”
Pistis Sophia | Document SECOND-l
“And the word which thy power said, I became prevailing in thy truth, and cleansed in thy righteousness. That is the word which said the Pistis Sophia, I became prevailing by thy light. And I am becoming light which is purified by thy effl…”
Pistis Sophia | Document SECOND-m
“It happened therefore, the First Mystery having finished saying these words, came 78 forward Mathaios, said he, I understood the explanation of the hymn, this which said the Pistis Sophia, now therefore command to me that I may say it boldl…”
Pistis Sophia | Document SECOND-n
“That is the word which said the Pistis Sophia, And thou struckest the serpent, he of the seven heads through my hands. And thou settest me up upon his matter, thou destroyedst him that his seed should not rise up from this hour. And the w…”
Pistis Sophia | Document SECOND-o
“But added also the First Mystery, said he, But added also the Pistis Sophia in this hymn, said she, I [149 ] shall say, Thou art the Light, that which is high, because thou deliveredst me; and thou broughtest me (close) to thee; and thou ca…”
Pistis Sophia | Document SECOND-p
“He who filled thee with light being purified; and thy beginning will become new as an Invisible of the Height. These words the Pistis having hymned (with) them, because she was delivered, and remembering all the things which I gave to her:…”
Pistis Sophia | Document SECOND-t
“O Lord, my God, if I did this (thing) if there is violence in my hands, if I repaid to those who repaid to me evil (things), may I perish by my enemy, being empty: and may my enemies persecute my soul and seize it: and trample my life down…”
Pistis Sophia | Document SECOND-u
“But answered the First Mystery, said he to Martha, I command to thee Martha for to utter the 88 explanation of the words, these which said the Sophia in her hymn. But answered Martha said she, My Lord, these are the words which thy power o…”
Pistis Sophia | Document SECOND-w
“Those who sit in the darkness with the shadow of the death, those who are bound in a poverty with the iron; because he exasperated the word of God, they irritated the counsel of him who is exalted: their heart was humbled in their tribulati…”
Pistis Sophia | Document SECOND-z
“It happened therefore, Jesus having finished saying these words unto his disciples, sprang up Maria the Magdalene, said she, My Lord, be not angry with me, seeking (from) thee, because that we are seeking after every thing in an exactness.…”
Pistis Sophia | Document SECOND-aa
“And the Saviour of the emanations of the fourth Voice of the Treasury of the Light [177 ] will become in the Place of the souls of those who receive the Fourth Mystery of the First Mystery in the Inheritances of the Light. And the fifth […”
Pistis Sophia | Document SECOND-ab
“Ieou indeed he is the Overseer of the Light who came forth first from the pure light of the first Tree. The Guard also of the Veil of those of (the) Right (hand) who came forth out of the second Tree. And the two Chief Captains came forth…”
Pistis Sophia | Document SECOND-ac
“[182 ] And they are coming unto the Place of those of the Middle, and those of the Middle will baptise them (with) the spiritual unction, and seal them with the seal of their mystery and they will pass through in unto those of all Places of…”
Pistis Sophia | Document SECOND-ag
“And he hath the authority for to move about in all the arrays of the Inheritances of the Light, for to move about in them from without out unto within and from within in unto without and from above unto below and from below unto above, and…”
Pistis Sophia | Document SECOND-ai
“And added also Jesus, said he to his disciples, Yet therefore my Disciples and my friends and my brothers, let each be sober of the spirit which (is) in him that ye may listen and understand every word which I shall say to you, because from…”
Pistis Sophia | Document SECOND-an
“And that Mystery indeed is that which knoweth because of what despoiled himself [208 ] the first Triple spirit from below this, which belongeth to the arrays of the Only One, the Ineffable, and because of what they proceeded out of the seco…”
Pistis Sophia | Document SECOND-ao
“And he who will receive the one word of that mystery, this which I shall say unto you now with all its (his, 114 MS thus again) types with all its figures, with the manner of completing its mystery: because that ye are the perfect of all-pe…”
Pistis Sophia | Document SECOND-ap
“He is a man being upon the World, but he excelleth all the Gods, and he will be exalted over them all. He is a man being upon the World, but he excelleth all the luminaries (phoster), and he will be exalted over them all. He is a man bein…”
Pistis Sophia | Document SECOND-aq
“Now therefore not only ye will reign with me, but every man who will receive the Mystery of the Ineffable, they will become ruling with me in my kingdom, and I am them, and they are I: but my throne will become more excellent than they, bec…”
Pistis Sophia | Document SECOND-as
“It happened, Jesus having finished saying these words unto his disciples, came forward Maria the Magdalene, she kissed the feet of Jesus, said she, My Lord, bear with me, and be not angry with me, seeking from thee, but have mercy on us, my…”
Pistis Sophia | Document SECOND-at
“Amen I say unto you, That man whenever he should come out of the body, they are not wont to judge him in any Place of the Rulers, nor will they be able to punish him in any Place, 120 nor the fire will touch him through the great mystery of…”
Pistis Sophia | Document SECOND-au
“He who also receiveth out of the three mysteries of the Ineffable, whenever also he should come out of body he will inherit unto the kingdom of that mystery, and those three mysteries are equal with one another, they are in the kingdom and…”
Pistis Sophia | Document SECOND-av
“And ye, my disciples, with every one who will receive the mysteries of the Ineffable will remain with me on my right (hand) and on my left reigning with me in my kingdom. And those also who receive the three mysteries of the five mysteries…”
Pistis Sophia | Document THIRD-a
“A PART OF THE BOOKS OF THE SAVIOUR [ The Interposed Fragment ] [233 ] and those who are worthy of the Mysteries which dwell in the Ineffable, namely, which did not proceed out: these become before the First Mystery and according to resembla…”
Pistis Sophia | Document THIRD-b
“Say unto them, Renounce the listening that ye may be worthy of the mysteries of the Light (Schm. supplies this), and be delivered from the judgments of the face of a dog. Say unto them, Renounce litigiousness, and be worthy of the mysteri…”
Pistis Sophia | Document THIRD-i
“But answered Iohannes, said he, My Lord, whenever we should come preaching and (should) go into a city or a village, and (should) come out in front of us [250 ] the men of that city, and we know not what they are, being in great guile with…”
Pistis Sophia | Document THIRD-j
“But if yet in a time of repentance they should renounce [252 ] all the World, with all the 138 matter which is in it, with all the sins of the world, and they (are they) who become in all the subjection to the mysteries of the Light, not an…”
Pistis Sophia | Document THIRD-k
“Answered Maria, said she, Now therefore, my Lord, then thou didst not bring Mysteries indeed unto the World, that the man should not die by the death which is reckoned unto him by the Rulers of the Destiny: because if it is being reckoned u…”
Pistis Sophia | Document THIRD-l
“He who taketh up a mystery and completeth it, afterwards therefore whenever he should ask any (every) thing, poverty and riches, weakness and strength, disease and sound body, with every healing of the body, and with the raising of the dead…”
Pistis Sophia | Document THIRD-o
“Added also Jesus in the word, said he, If also a soul is which is not wont to hearken unto the counterfeit spirit (in) all his works, and this (soul) became good, she received the mysteries of the Light, these which (are) in the second Spac…”
Pistis Sophia | Document THIRD-p
“And whenever the soul, whenever she should say the mystery of the loosening of the seals, and immediately is wont to be loosened the counterfeit spirit; and it is wont to cease coming in against the soul, and it ceaseth from allotting the s…”
Pistis Sophia | Document THIRD-q
“And also are wont these Receivers, they are wont to take that soul up to the Virgin of the Light, and also is wont that soul, she is wont to give to the Virgin of the Light the seals with the glory of the hymn. And is wont [265 ] the Virgi…”
Pistis Sophia | Document THIRD-r
“And that of the God to the God, namely, whenever the soul should receive mystery she is wont to give the defence to all the Rulers with the Place of the King, the Adamas. And the soul is wont to give the honour with the glory to those of a…”
Pistis Sophia | Document THIRD-s
“Concerning this word therefore my Lord, which thou saidst unto us once, (Become) being reconciled with thine enemy while thou art on the road with him, lest-haply thine enemy should give thee to the judge, and the judge should give thee to…”
Pistis Sophia | Document THIRD-u
“Concerning the word therefore of the forgiveness of the sins which thou saidst unto us once in a parable, saying, I came to cast fire upon the earth; and also, What is that which I wish, except that it should be kindled: and also thou separ…”
Pistis Sophia | Document THIRD-v
“And also that (not only) are they wont to forgive all of them to her, [275 ] but they are not wont to reckon sin unto her from this hour, even until unto age of age, because of the free-gift of that great mystery with its (their, MS ) glory…”
Pistis Sophia | Document THIRD-w
“Answered Maria, said she, My Lord, then every man who will receive the mystery of the Ineffable, and they transgress, they cease from their faith, and also after these yet living, they turned, they repented, will they forgive to them [277 ]…”
Pistis Sophia | Document THIRD-x
“Added also Maria, said she, 155 My Lord, then every man who received the mysteries of the First Mystery with the mysteries of the Ineffable, these having not transgressed, but their faith in the mysteries (is) in a directness without hypocr…”
Pistis Sophia | Document THIRD-y
“But if it is proper for him being man of the World having done this, very much more therefore the Ineffable with the First Mystery, these who are lord over the Universe are having the authority in everything to do that which they will, for…”
Pistis Sophia | Document THIRD-ab
“And I shall answer that I may say to them, I know not you who ye are, those who work the unlawfulness with the evil, even until now. Because of this go unto the Darkness which is outer. And in that hour they will go unto the Darkness whic…”
Pistis Sophia | Document THIRD-ac
“And the tenth chamber there are many Rulers in it seven heads of dragon to each of them in their original face, and he who is over them all they are wont to call his name in their Place, Xarmarokh. And eleventh chamber, there are many Rule…”
Pistis Sophia | Document THIRD-ae
“Answered the Saviour, said he to Maria, If a sinner, he is being worthy of the Darkness which is outer, or otherwise indeed he did sin according to the punishment, the rest also of the punishments; and this (one) did not repent, or otherwis…”
Pistis Sophia | Document THIRD-af
“And if that soul received her number of cycles, is wont the Virgin of the Light, she is wont to prove her, she is not wont to let them punish her, because that she received the number of cycle: but she is wont to deliver her unto the seven…”
Pistis Sophia | Document THIRD-ag
“And 166 that man came out of the body before that he repented again and received mystery again in the mysteries, those which (are) within the mysteries which he finished receiving, these which they are wont to receive again for the repentan…”
Pistis Sophia | Document THIRD-ah
“And whenever the Ruler should cast out the souls, are wont the Angels of Ieou, the first man, these who are vigilant unto the chambers of that Place, he is wont to hasten immediately and to carry off that soul until he bringeth her (close)…”
Pistis Sophia | Document THIRD-aj
“But if it is one out of the dregs of the purifying of the Light, is wont Melkhisedek the great Receiver of the Light to take her from the Rulers, or otherwise indeed if they are some out of the tears of their eyes, or out of the breath of t…”
Pistis Sophia | Document THIRD-ak
“And I shall say unto you the name of the counterfeit spirit, and I shall say unto you the name of the Fate, and I shall say unto you the name of all the bonds, these in which are wont the Rulers to bind the counterfeit spirit in unto the so…”
Pistis Sophia | Document THIRD-al
“But these having said them Salome, the power of light which (is) in Maria the Magdalene boiled up within her, said she to the Saviour, My Lord, command to me that I may speak with my sister Salome, that I may say unto her the explanation of…”
Pistis Sophia | Document THIRD-am
“These (commands) are those which are wont the Rulers of the great Destiny of the Aeons they are wont to deliver them (him, MS ) to the counterfeit spirit: and are wont the Rulers, they are wont to call the Ministers of the Aeons amounting t…”
Pistis Sophia | Document THIRD-an
“Are wont the Ministers to bring the two parts to one another, and also are wont the Ministers to hold back the blood of every meat of the woman which she will eat, with the (things) which she drinketh, they are wont to hold them back in the…”
Pistis Sophia | Document THIRD-ao
“Now therefore are wont the Ministers, they are wont to complete the whole man, and all these seals in which they sealed the body; are wont the Ministers, they are wont to bring the whole speciality, and take them to all the Contentious Rule…”
Pistis Sophia | Document THIRD-ap
“Because of this therefore of this kind, I brought the keys of the mysteries [313 ] unto the World, that I should unloose the sinners, these who will believe me, and who will hearken to me, that I should unloose them from the bonds with the…”
Pistis Sophia | Document THIRD-aq
“Now therefore say unto them, If ye knew the face of the heaven with the earth out of the winds, Whenever some therefore now should come up (close) to you and preach to you a Godhead, and ye know in an exactness that their words agreed and s…”
Pistis Sophia | Document FOURTH-a
“A PART OF THE BOOKS OF THE SAVIOUR [318 ] It happened therefore, they having crucified our Lord Jesus, He rose out of those who are dead on his third day, gathered unto him his disciples, they prayed him, saying, Our Lord be compassionate t…”
Pistis Sophia | Document FOURTH-b
“And Jesus with his disciples remained in the midst of the aëry Place in the roads of the road of the Middle, this which is below the Sphere. And they came unto the first array of the road (added in margin, MS ) which is in the Middle. But…”
Pistis Sophia | Document FOURTH-c
“And he arranged the turning about of his array thus, for him to spend thirteen months in Aeon (after) Aeon standing still, that every Ruler upon whom he cometh should liberate (from) the wickedness of their evil doing. And he gave to him t…”
Pistis Sophia | Document FOURTH-d
“Added also in the word Jesus, said he, It happened therefore after these (things), came the Father of my Father, namely, Ieou, he took away other three hundred with sixty Rulers among the Rulers also of the Adamas, these who did not believe…”
Pistis Sophia | Document FOURTH-e
“They (the souls) are wont to spend hundred thirty three years with nine months in the punishment of her Places, while she tormenteth them in the fire of her evil doing. It is 185 wont to happen therefore after all these times, whenever the…”
Pistis Sophia | Document FOURTH-f
“The souls therefore which will take away by robbery the hekate, she is wont to deliver them unto her demons which are under her to torment them by her smoke of darkness with her evil fire: they are afflicting them greatly by the demons, and…”
Pistis Sophia | Document FOURTH-g
“Again also he added in the word, said he to his disciples, The fifth array, of which they are wont to call its Ruler, Iakhthanabas, being a strong Ruler, being under him many other demons: they are those who are wont to go in unto the men,…”
Pistis Sophia | Document FOURTH-h
“And they took away their eyes up, they saw a great light which is much greatly, native of earth shall not be able to speak of it. Said he also to them again, Look out on the Light, see what ye see. Said they, We are seeing a fire with wat…”
Pistis Sophia | Document FOURTH-i
“Stood (up) Jesus in front of the Oblation: he put the disciples behind him, all being wrapped in garment of linen, with the ticket of the name of the Father of the Treasury of the Light in their hands. He cried out thus, saying, Hear me, m…”
Pistis Sophia | Document FOURTH-j
“This is the baptism of the First Oblation which guideth in unto the Place of the truth, and in [335 ] unto the Place of the Light. After these (things) also said they his disciples, Rabbei reveal to us the mystery of the Light of thy Fathe…”
Pistis Sophia | Document FIFTH-b
“This is the judgment of the man, (the) slanderer. Said she, Mariham, Woe woe to the sinners. Answered [347 ] also Salome, said she, My Lord, Jesus, a man, murderer having not done sin ever except killing, whenever he should come out of bo…”
Pistis Sophia | Document FIFTH-d
“Said Bartholomaios, A man who sleeper with male, What is his punishment? Said he, Jesus: The man sleeping with male with the man who will sleep with him (there shall be the same measure) [351 ] as the man blasphemer: whenever the 197 time…”
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greek_mystery86
Orphic Hymns | Hymn I. THE GODDESS PROTHYRÆA
“I. TO THE GODDESS PROTHYRÆA * . The FUMIGATION from STORAX. O venerable goddess, hear my pray'r, For labour pains are thy peculiar care; in thee, when stretch'd upon the bed of grief, The sex as in a mirror view relief. Guard of the race, e…”
Orphic Hymns | Hymn II. NIGHT
“II. TO NIGHT. The FUMIGATION with TORCHES. NIGHT, parent goddess, source of sweet repose, From whom at first both Gods and men arose, Hear, blessed Venus, deck'd with starry light, 3 In sleep's deep silence dwelling Ebon night! Dreams and s…”
Orphic Hymns | Hymn III. HEAVEN
“III. TO HEAVEN. The FUMIGATION from FRANKINCENSE. GREAT Heav'n, whose mighty frame no respite knows, Father of all, from whom the world arose: Hear, bounteous parent, source and end of all, Forever whirling round this earthly ball; Abode of…”
Orphic Hymns | Hymn IV. FIRE
“IV. TO FIRE. The FUMIGATION from SAFFRON. O Ever untam'd Fire, who reign'st on high In Jove's dominions ruler of the sky; The glorious sun with dazzling lustre bright, And moon and stars from thee derive their light; All taming pow'r, æther…”
Orphic Hymns | Hymn V. PROTOGONUS, Or the FIRST-BORN
“V. TO PROTOGONUS, Or the FIRST-BORN. The FUMIGATION from MYRRH. O Mighty first-begotten, hear my pray'r, 1 Two-fold, egg-born, and wand'ring thro' the air, p. 119 Bull-roarer, glorying in thy golden wings, 3 From whom the race of Gods and m…”
Orphic Hymns | Hymn VII. THE SUN
“VII. TO THE SUN. The FUMIGATION from FRANKINCENSE and MANNA. HEAR golden Titan, whose eternal eye With broad survey, illumines all the sky. Self-born, unwearied in diffusing light, And to all eyes the mirrour of delight: Lord of the seasons…”
Orphic Hymns | Hymn VIII. THE MOON
“VIII. TO THE MOON * . The FUMIGATION from AROMATICS. HEAR, Goddess queen, diffusing silver light, Bull-horn'd and wand'ring thro' the gloom of Night. 2 p. 125 With stars surrounded, and with circuit wide Night's torch extending, thro' the h…”
Orphic Hymns | Hymn IX. NATURE
“IX. TO NATURE. * The FUMIGATION from AROMATICS. NATURE, all parent, ancient, and divine, O Much-mechanic mother, art is thine; p. 127 Heav'nly, abundant, venerable queen, In ev'ry part of thy dominions seen. p. 128 Untam'd, all-taming, ever…”
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jewish_mysticism57
The Book of Concealed Mystery (Siphra Dtzenioutha) | 1a
“CHAPTER V. 1. (It is written) Isa. i. 4: "Woe unto the sinful nation, unto the people heavy with iniquity, unto the seed of evildoers, &c." (Here the author of the "Siphra Dtzenioutha" reasoneth concerning the small word HVI, "woe," whi…”
The Book of Concealed Mystery (Siphra Dtzenioutha) | 1b
“If the reader turn to the introduction, to the Table showing the Sephiroth arranged in three pillars, he will see that Malkuth is, as it were, the antithesis of Kether; and hence it is said that "Malkuth is Kether after another manner." And…”
The Book of Concealed Mystery (Siphra Dtzenioutha) | 1c
“And to it also pertain the following names, namely, the name) IH, Yah (whensoever it is written in full with A in this manner:) IVD HA, Yod Ha (and containeth the number of the numeral powers of the letters of the Tetragrammaton, namely, 26…”
The Book of Concealed Mystery (Siphra Dtzenioutha) | 1d
“5; "And thou shalt place upon me thine hand:" KPKH, Khephakha . (Where this word KPKH, if it be written according to the usual p. 100 custom KPK, Khephakh , yieldeth the number 120. But now by adding the paragogic H of the female, there…”
The Book of Concealed Mystery (Siphra Dtzenioutha) | 1e
“31: "And He was wise above every man." Because these are not classed with man. 21. (But when it is said) "And the Tetragrammaton gave him wisdom," then is understood the supernal He . (Because he gave unto him the influx of the wisdom of…”
The Book of Concealed Mystery (Siphra Dtzenioutha) | 1f
“[The letters of the Hebrew alphabet are divided into three classes, the three mothers as they are called, AMSh; the seven duplex letters, BGDKPRTh, so called because they are sometimes tenues and sometimes aspirates, according to whether th…”
The Book of Concealed Mystery (Siphra Dtzenioutha) | 1g
“The four wheels are their correlatives under the second Sephira, on their four sides--namely, the four elements of the air, fire, water, and earth, which are the abodes of the spirits of the elements, the sylphs, salamanders, undines, and g…”
The Book of Concealed Mystery (Siphra Dtzenioutha) | 1h
“35: "Ye shall not do iniquity in judgment, in dimension, in weight, and in measure." (Where these four are mystically intimated.) 37. (There is one) rigorous judgment (of severity),another that is not rigorous (that is, of the kingdom). T…”
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christian_mysticism53
Pseudo-Dionysius: The Divine Names | Chapter 10, Section 1a
“CHAPTER X Concerning ” Omnipotent ,” ” Ancient of Days “; and also concerning ” Eternity “ and ” Time .” 1. Now ‘tis time that our Discourse should celebrate God (Whose Names are many) as “Omnipotent” and “Ancient of Days.” The former titl…”
Pseudo-Dionysius: The Divine Names | Chapter 10, Section 1b
“For where Scripture speaks of things as “eternal” it doth not always mean things that are absolutely Uncreated or verily Everlasting, Incorruptible, 171 Immortal, Invariable, and Immutable ( e.g. “Be ye lift up, ye eternal doors,” 461 461…”
Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1a
“51 CHAPTER I Dionysius the Presbyter, to his fellow-Presbyter Timothy. 45 45 The name of St. Paul’s companion is intended to give colour to the writer’s pseudonym. See Introduction, p. 1; cf. iii. 2. What is the purpose of the discou…”
Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1b
“For even as things which are intellectually discerned 52 52 i. e. The Transcendent Truths which are beyond ordinary knowledge. νοητά . The word νοῦς = Mind in the sense not merely of abstract intellect but of the spiritual personality.…”
Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1e
“These mysteries we learn from the Divine Scriptures, and thou wilt find that in well-nigh all the utterances of the Sacred Writers the Divine Names refer in a Symbolical Revelation 72 72 ἐκφαντορικῶς καὶ ὑμνητικῶς. to Its beneficent Emanat…”
Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1h
“that which makes an individual thing to be one thing); (2) Mental or Spiritual intercourse; (3) Physical intercourse; (4) Sense perception. Here it = either (1) or (2), probably (1). limit, infinity, everything that exists. And yet since…”
Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1i
“1 . as “God of Gods” and “Lord of Lords”, 108 108 Ps. cxxxvi. 2, 3 . and “Holy of Holies,” 109 109 Isa. vi. 3 . as “Eternal,” 110 110 Deut. xxxiii. 27 . as “Existent” 111 111 Ex. iii. 14 . and as “Creator of Ages,” 112 112 Gen.…”
Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1j
“143 143 God is above Time. For the Nameless Goodness is not only the cause of cohesion or life or perfection in such wise as to derive Its Name from this or that providential activity alone; nay, rather does It contain all things beforehan…”
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neoplatonism34
Iamblichus: On the Mysteries | Chapter I
“Hermes, the God who presides over language, was formerly very properly considered as common to all priests; and the power who presides over the true science concerning the Gods 18 is one and the same in the whole of things. Hence our ancest…”
Iamblichus: On the Mysteries | Chapter IX-b
“For in things which are of a kindred nature, according to essence and power, or which are, in a certain respect, of the same species, or homogeneous, a certain comprehension, or conservation, may be discovered. But in such things as are en…”
Iamblichus: On the Mysteries | Chapter XI-a
““ How therefore ,” you ask, “ are many things performed to them in sacred operations, as if they were passive? ” I reply, that this is asserted through an ignorance of sacerdotal mysticism. For of the things which are perpetually effected…”
Iamblichus: On the Mysteries | Chapter XII
“You also say, “ that invocations are directed to the Gods as to beings that are passive, so that not only dæmons are passive, but likewise the Gods .” This, however, is not the case. For the illumination which takes place through invocation…”
Iamblichus: On the Mysteries | Chapter XIV
“Concerning another kind of divination, also, you say as follows: “ Others who are conscious what they are doing in other respects, are divinely inspired according to the phantastic part, some indeed receiving darkness for a cooperator, othe…”
Iamblichus: On the Mysteries | Chapter II
“But we sometimes see that take place which is now proposed to be considered. For it happens that spirits are commanded [to do this or that] who do not use a reason of their own, and have not the principle of judgment. Nor does this occur ir…”
Iamblichus: On the Mysteries | Chapter IV
“What then shall we say concerning the next inquiry to this, viz. “ why the powers who are invoked think it requisite that he who worships them should be just, but they when called upon to act unjustly do not refuse so to act ?” To this I re…”
Iamblichus: On the Mysteries | Chapter XIV
“We shall begin, however, the elucidation of this subject in the best possible manner, if we demonstrate that the sacred law of sacrifices is connected with the order of the Gods. In the first place, therefore, we say, that of the Gods some…”
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biblical27
Genesis (American Standard Version, 1901) | 12:6-13:7
“[12:6] And Abram passed through the land unto the place of Shechem, unto the oak of Moreh. And the Canaanite was then in the land. [12:7] And Jehovah appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he…”
Genesis (American Standard Version, 1901) | 14:9-15:4
“[14:9] against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five. [14:10] Now the vale of Siddim was full of slime pits; and the kings of Sodom and Gomo…”
Genesis (American Standard Version, 1901) | 16:6-17:11
“[16:6] But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her that which is good in thine eyes. And Sarai dealt hardly with her, and she fled from her face. [16:7] And the angel of Jehovah found her by a fountain of water in…”
Genesis (American Standard Version, 1901) | 21:17-22:4
“[21:17] And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is. [21:18] Arise, lift up the lad, and…”
Genesis (American Standard Version, 1901) | 22:5-23:1
“[22:5] And Abraham said unto his young men, Abide ye here with the ass, and I and the lad will go yonder; and we will worship, and come again to you. [22:6] And Abraham took the wood of the burnt-offering, and laid it upon Isaac his son; a…”
Genesis (American Standard Version, 1901) | 28:4-28:22
“[28:4] and give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land of thy sojournings, which God gave unto Abraham. [28:5] And Isaac sent away Jacob: and he went to Paddan-aram unto Laban, s…”
Genesis (American Standard Version, 1901) | 31:33-31:51
“[31:33] And Laban went into Jacob’s tent, and into Leah’s tent, and into the tent of the two maid-servants; but he found them not. And he went out of Leah’s tent, and entered into Rachel’s tent. [31:34] Now Rachel had taken the teraphim, a…”
Genesis (American Standard Version, 1901) | 31:52-32:16
“[31:52] This heap be witness, and the pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm. [31:53] The God of Abraham, and the God of Nahor, the God…”
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theosophy27
The Secret Doctrine | Page 7 (part 3)
“unable either to measure the first abstraction yielded to you by the Deity, or to get hold of it, you still hope to subject to your measurements the mystery of the Secret Sciences which emanate from that Deity? . . . . And what would y…”
The Secret Doctrine | Page 7 (part 7)
“( c ) The ancients represented it by a serpent, for "Fohat hisses as he glides hither and thither" (in zigzags). The Kabala figures it with the Hebrew letter Teth , whose symbol is the serpent which played such a prominent part in the Myst…”
The Secret Doctrine | Page 8 (part 2)
“Latent, during Pralaya, and active, during Manvantara, the "Primordial" proceed from "Father-Mother" (Spirit-Hyle, or Ilus ); whereas the other manifested Quaternary and the Seven proceed from the Mother alone. It is the latter who is the…”
The Secret Doctrine | Page 8 (part 3)
“"Ten is the Mother of the Soul, for Life and Light are therein united," says Hermes. "For number one is born of the Spirit and the number ten from matter (chaos, feminine); the unity has made the ten, the ten the unity" ( Book of the Keys…”
The Secret Doctrine | Page 8 (part 4)
“He designed and hewed therewith the throne of glory and the wheels, and the seraphim and the holy animals and the ministering angels, and of the three He founded his dwelling, as it is said, He makes his angels spirits and his servants fier…”
The Secret Doctrine | Page 8 (part 6)
“The larger lumps coalesce and receive new spawn -- in fiery dots, triangles and cubes, which ripen, and at the appointed time some of the lumps detach themselves and assume spheroidal form, a process which they effect only when not interfer…”
The Secret Doctrine | Page 16 (part 10)
“B.] -- according to his organic capacities. ( e ) It is the guiding Force in the Cosmic and terrestrial elements. It resides in the Fire provoked out of its latent into active being; for the whole of the seven subdivisions of the * * * pr…”
The Secret Doctrine | Page 18 (part 4)
“Hence, it is the Occultists and Kabalists who are the "true" heirs to the KNOWLEDGE, or the secret wisdom which is still found in the Bible; for they alone now understand its real meaning, whereas profane Jews and Christians cling to the hu…”
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mesopotamian13
The Descent of the Goddess Ishtar into the Lower World | Section 1a
“Return to Ancient Near East index Return to Main Index DESCENT OF THE GODDESS ISHTAR INTO THE LOWER WORLD [From The Civilization of Babylonia and Assyria, M. Jastrow, 1915] To the land of no return, the land of darkness, Ishtar, the daught…”
Enuma Elish: The Epic of Creation | 1a
“THE FIRST TABLET When in the height heaven was not named, And the earth beneath did not yet bear a name, And the primeval Apsu, who begat them, And chaos, Tiamut, the mother of them both Their waters were mingled together, And no field was…”
Enuma Elish: The Epic of Creation | 1b
“let us wage war!" ... the gods in the midst of... ... for the gods did she create. They banded themselves together and at the side of Tiamat they advanced; They were furious; they devised mischief without resting night and day. They pr…”
Enuma Elish: The Epic of Creation | 1c
“Whoever beholdeth them is overcome by terror, Their bodies rear up and none can withstand their attack. She hath set up vipers, and dragons, and the monster Lahamu, And hurricanes and raging hounds, and scorpion-men, And mighty tempests, a…”
Enuma Elish: The Epic of Creation | 1d
“rejoice and be glad; The neck of Tiamat shalt thou swiftly trample under foot. ... rejoice and be glad; The neck of Tiamat shalt thou swiftly trample under foot. 0 my son, who knoweth all wisdom, Pacify Tiamat with thy pure incantation.…”
Enuma Elish: The Epic of Creation | 1e
“Be thou exalted, thou my chosen spouse, May they magnify thy name over all of them ... the Anunnaki." She hath given him the Tablets of Destiny, on his breast she laid them, saying: Thy command shall not be without avail, and the word of t…”
Enuma Elish: The Epic of Creation | 1f
“She hath given him the Tablets of Destiny on his breast she laid them, saving: Thy command shall not be without avail, and the word of thy mouth shall be established.' Now Kingu, thus exalted, having received the power of Anu, Decreed the f…”
Enuma Elish: The Epic of Creation | 1g
“When the gods, his fathers, beheld the fulfillment of his word, They rejoiced, and they did homage unto him, saying, " Marduk is king!" They bestowed upon him the scepter, and the throne, and the ring, They give him an invincible weapony wh…”
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renaissance_hermeticism9
Agrippa: The Philosophy of Natural Magic, Chapter XL — Of Bindings; What Sort They Are Of, and in What Ways They Are Wont to Be Done | Chapter XL, Section 1
“CHAPTER XL. Of Bindings; What Sort They Are Of, and in What Ways They Are Wont to Be Done . We have spoken concerning the virtues and wonderful efficacy of natural things. It remains now that we understand a thing of great wonderment—and it…”
Agrippa: The Philosophy of Natural Magic, Chapter XLVII — Of Magical Rings and Their Compositions | Chapter XLVII, Section 1
“CHAPTER XLVII. Of Magical Rings and Their Compositions . Rings , also, which were always much esteemed of by the ancients, when they are opportunely made, do in like manner impress their virtue upon us, in as much as they do affect the spir…”
Agrippa: The Philosophy of Natural Magic, Chapter LXIX — Of Speech, and the Occult Virtue of Words | Chapter LXIX, Section 1
“CHAPTER LXIX. Of Speech, and the Occult Virtue of Words . It being shown that there is a great power in the affections of the soul, you must know, moreover, that there is no less virtue in words and the names of things, and greatest of all…”
Agrippa: The Philosophy of Natural Magic, Chapter LXX — Of the Virtue of Proper Names | Chapter LXX, Section 1
“CHAPTER LXX. Of the Virtue of Proper Names . That the proper names of things are very necessary in Magical Operations, almost all men testify. For the natural power of things proceeds, first, from the objects to the senses, and then from th…”
Agrippa: The Philosophy of Natural Magic, Chapter LXXI — Of Many Words Joined Together, as in Sentences and Verses; and of the Virtues and Astrictions of Charms | Chapter LXXI, Section 1a
“CHAPTER LXXI. Of Many Words Joined Together, as in Sentences and Verses; and of the Virtues and Astrictions of Charms . Besides the virtues of words and names, there is also a greater virtue found in sentences, from the truth contained in…”
Agrippa: The Philosophy of Natural Magic, Chapter LXXII — Of the Wonderful Power of Enchantments | Chapter LXXII, Section 1
“CHAPTER LXXII. Of the Wonderful Power of Enchantments . They say that the power of enchantments and verses is, so great, that it is believed they are able to subvert almost all Nature. Apuleius saith that with a magical whispering, swift ri…”
The Heroic Enthusiasts, Part II (Gli Eroici Furori) | PREFACE
“. The second part of "The Heroic Enthusiasts" which I am now sending to the press is on the same subject as the first, namely the struggles of the soul in its upward progress towards purification and freedom, and the author makes use of low…”
The Heroic Enthusiasts, Part II (Gli Eroici Furori) | Fifth Dialogue-e
“"The sun is equal to thy chiefest nymph, By virtue of the everlasting laws, And pauses alternating, Amongst my stars she's equal to the sun." [AJ] Plato says that [Greek: Theos] is derived from the verb [Greek: Theein], to move, to run, as…”
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finnic8
The Kalevala | Rune XXXII-d
“"Thou, O Otso, forest-apple, Woodland bear, with honeyed fingers, Let us make a lasting treaty, Make a vow for future ages, That thou wilt not kill my cattle, Wilt not eat my milk-providers; That I will not send my hunters To destroy thee a…”
The Kalevala | Rune XLVI-a
“THE HONEY-EATER. Came the tidings to Pohyola, To the village of the Northland, That Wainola had recovered From her troubles and misfortunes, From her sicknesses and sorrows. Louhi, hostess of the Northland, Toothless dame of Sariola, Envy…”
The Kalevala | Rune XLVI-b
“Rest in peace, thou much-loved Otso, Turn about within thy thickets, Like the partridge at her brooding, In the spring-time like the wild-goose." When the ancient Wainamoinen Heard his dog bark in the forest, Heard his hunter's call and ech…”
The Kalevala | Rune XLVI-c
“Does the hostess of the woodlands, Give to thee the lynx and adder, Since thou comest home rejoicing, Playing, singing, on thy snow-shoes?" Wainamoinen, ancient minstrel, Gave this answer to his people: "For his songs I caught the adder, Ca…”
The Kalevala | Rune XLVI-d
“Have no care, thou much-loved Otso, Let not anger swell thy bosom As thy coat we view with pleasure; We thy fur shall never injure, Shall not make it into garments To protect unworthy people." Thereupon wise Wainamoinen Pulled the sacred ro…”
The Kalevala | Rune XLVI-e
“"Sacred Otso grew and flourished, Quickly grew with graceful movements, Short of feet, with crooked ankles, Wide of mouth and broad of forehead, Short his nose, his fur-robe velvet; But his claws were not well fashioned, Neither were his te…”
The Kalevala | Rune XLVI-f
“"Now I take the eyes of Otso, Lest he lose the sense of seeing, Lest their former powers shall weaken; Though I take not all his members, Not alone must these be taken. "Now I take the ears of Otso, Lest he lose the sense of hearing, Lest…”
The Kalevala | Rune L-e
“"O, thou guiding-star of Northland, Star of hope, by God created, Dost thou know and wilt thou tell me Where my darling child has wandered, Where my holy babe lies hidden?" Thus the star of Northland answers: "If I knew, I would not tell th…”
mandaean8
Gnostic John the Baptizer — Portents at John's Birth | Section 8
“[What follows is presumably the beginning of the Letter.] Gnosis of Life 8 who is far from the height [writes]: "I have come unto thee, O Soul, whom Life has sent into this world. In robes of the Eight 9 went I into the world. I went in t…”
Gnostic John the Baptizer — Portents at John's Birth | Section 9
“JOHN AND THE BAPTISM OF JESUS (§ 30). Yahyā proclaims in the nights, Yōhānā on the Night's evenings. YAHYĀ proclaims in the nights.—Glory rises over the worlds. Who told Yeshu (Eshu)? Who told Yeshu Messiah, son of Miryam, who told Yeshu…”
Gnostic John the Baptizer — Portents at John's Birth | Section 10
“"A blind man who writes a letter: a villain who has become virtuous. He abandoned wantonness and abandoned theft and reached unto faith in almighty Life. "A desolate house who ascends again to the height: one of position who has become hum…”
Gnostic John the Baptizer — Portents at John's Birth | Section 14
“When Enishbai heard this, she cried out and she said: "Of all these names which you name, will I not give him one; but the name Yahyā-Yōhānā will I give him, [the name] which Life's self has given unto him." When the Jews heard this, they…”
Gnostic John the Baptizer — Some Typical Extracts | Section 2
“Thereon speaks the fisher and makes the man, his customer, hear: "A curse on thee, a curse on thy buyers, a curse on thy bell, 3 a curse on thy boat for not filling up. Thou hast brought no salt and sprinkled it over thy fish which thou bou…”
Gnostic John the Baptizer — Some Typical Extracts | Section 9
“When they heard this from the Fisher who has come hither, and understood, they spake to him: "Have compassion, forbearance and mercy on us and forgive us our sins and transgressions. We are thy slaves, show thyself indulgent towards us. We…”
Gnostic John the Baptizer — Some Typical Extracts | Section 13
“The Treasury am I, Life's Treasury. A crown I became for Life's Gnosis. He bestowed on me the rulership over the treasures and the shekīnahs which are there [yonder]. The Treasury am I, Life's Treasury. Of the light-worlds was I the enligh…”
Gnostic John the Baptizer — Some Typical Extracts | Section 14
“That the Mandæan religion preserves echoes of a wealth of ancient mythical elements found in Iranian, Babylonian and Semitic traditions is evident on all hands. A process of syncretism had presumably gone on for generations before an impuls…”
native_american8
The Soul of the Indian | Chapter I-c
“He had faith in their instincts, as in a mysterious wisdom given from above; and while he humbly accepted the supposedly voluntary sacrifice of their bodies to preserve his own, he paid homage to their spirits in prescribed prayers and offe…”
The Soul of the Indian | Chapter III-e
“The sacred beast, bird, or reptile, represented by its stuffed skin, or by a rude painting, was treated with reverence and carried into battle to insure the guardianship of the spirits. The symbolic attribute of beaver, bear, or tortoise,…”
Myths of the Cherokee | Myth 8
“THE MOON AND THE THUNDERS. The Sun was a young woman and lived in the East, while her brother, the Moon, lived in the West. The girl had a lover who used to come every month in the dark of the moon to court her. He would come at night, and…”
Myths of the Cherokee | Myth 35b
“Consequently the Eagle songs were never sung until after the snakes had gone to sleep for the winter. When the people of a town had decided upon an Eagle dance the eagle killer was called in, frequently from a distant settlement, to procur…”
Myths of the Cherokee | Myth 75b
“The Ani′-Tsâ′gûhĭ, the Ani′-Tsâ′gûhĭ, I want to lay them low on the ground, The Ani′-Tsâ′gûhĭ, the Ani′-Tsâ′gûhĭ, I want to lay them low on the ground—Yû! The bear hunter starts out each morning fasting and does not eat until near evening.…”
Myths of the Cherokee | Myth 126a
“PLANT LORE The Cherokee have always been an agricultural people, and their old country is a region of luxuriant flora, with tall trees and tangled undergrowth on the slopes and ridges, and myriad bright-tinted blossoms and sweet wild fruits…”
Myths of the Cherokee | Myth 126b
“Thus ginseng, or “sang,” as it is more often called by the white mountaineers, is known to the laity as â′talĭ-gûlĭ′ , “the mountain climber,” but is addressed in the formulas as Yûñwĭ Usdi′ , “Little Man,” while selu (corn) is invoked unde…”
Myths of the Cherokee | Myth 126f
“Ginseng, which is sold in large quantities to the local traders, as well as used in the native medical practice, is called âtalĭ-gûlĭ′ , “the mountain climber,” but is addressed by the priests as Yûñwĭ Usdi′, “Little Man,” or Yûñwi Usdi′ga…”
hermeticism7
Corpus Hermeticum 2: The Serapeum | Section 1c
“H: Alack, Asclepius, for thy far-wandering from the truth! Think'st thou that things most full and most replete are void? 11. A: How meanest thou, Thrice-greatest one? H: Is not air body? A: It is. H: And doth this body not pervade al…”
Corpus Hermeticum 2: The Serapeum | Section 1d
“Not only, then, is God not understood by all, but both unto the gods and some of the men they out of ignorance do give the name of Good, though they can never either be or become Good. For they are very different from God, while Good can n…”
Corpus Hermeticum 5: The Discourse of Hermes to Asclepius | Section 1a
“Though Unmanifest God Is Most Manifest 1. I will recount to thee this sermon (logos) too, O Tat, that thou may'st cease to be without the mysteries of the God beyond all name. And mark thou well how that which to the many seems unmanifest…”
Corpus Hermeticum 5: The Discourse of Hermes to Asclepius | Section 1b
“Would that it were possible for thee to get thee wings, and soar into the air, and, poised midway 'tween earth and heaven, behold the earth's solidity, the sea's fluidity (the flowings of its streams), the spaciousness of air, fire's swiftn…”
Corpus Hermeticum 5: The Discourse of Hermes to Asclepius | Section 1c
“And for this cause hath He all names, in that they are one Father's. And for this cause hath He Himself no nome, in that He's Father of [them] all. Who, then, may sing Thee praise of Thee, or [praise] to Thee? Whither, again, am I to tur…”
Corpus Hermeticum 13: The Discourse of Hermes to Tat | Section 1c
“Gnosis of God hath come to us, and when this comes, my son, Not-knowing is cast out. Gnosis of Joy hath come to us, and on its coming, son, Sorrow will flee away to them who give it room. The Power that follows Joy do I invoke, thy Self-c…”
Corpus Hermeticum 15: The Hymn of Hermes | Section 1a
“p. 266 CORPUS HERMETICUM (XVI.) THE DEFINITIONS OF ASCLEPIUS UNTO KING AMMON THE PERFECT SERMON OF ASCLEPIUS UNTO THE KING (Text: R. 348-354; Pat. at end. 1 ) 1. Great is the sermon ( logos ) which I send to thee, O King—the summing up…”
hinduism5
The Bhagavad Gita | Chapter VIII, Section 1a
“CHAPTER VIII. Ar g una said: What is that Brahman, what the Adhyâtma, and what, O best of beings! is action? And what is called the Adhibhûta? And who is the Adhiya g ña, and how in this body, O destroyer of Madhu? And how, too, are yo…”
The Bhagavad Gita | Chapter XVII, Section 1b
“That gift is said (to be) good, which is given, because it ought to be given, to one who (can) do no service (in return), at a (proper) place and time, an d to a (proper) person. But that gift which is given with much difficulty, for a ret…”
Yoga Sutras of Patanjali, Book I | Sutra 27
“His word is OM. OM: the symbol of the Three in One, the three worlds in the Soul; the three times, past, present, future, in Eternity; the three Divine Powers, Creation, Preservation, Transformation, in the one Being; the three essences, im…”
Yoga Sutras of Patanjali, Book I | Sutra 28
“Let there be soundless repetition of OM and meditation thereon. This has many meanings, in ascending degrees. There is, first, the potency of the word itself, as of all words. Then there is the manifold significance of the symbol, as sugges…”
Yoga Sutras of Patanjali, Book II | Sutra 44
“Through spiritual reading, the disciple gains communion with the divine Power on which his heart is set. Spiritual reading meant, for ancient India, something more than it does with us. It meant, first, the recital of sacred texts, which, i…”
norse4
The Poetic Edda: Hovamol | Section 1m
“I ween that I hung | on the windy tree, Hung there for nights full nine; With the spear I was wounded, | and offered I was To Othin, myself to myself, On the tree that none | may ever know What root beneath it runs. [138. In the manuscrip…”
The Poetic Edda: Hovamol | Section 1n
“Knowest how one shall write, | knowest how one shall rede? Knowest how one shall tint, | knowest how one makes trial? Knowest how one shall ask, | knowest how one shall offer? Knowest how one shall send, | knowest how one shall sacrifice…”
The Poetic Edda: Hovamol | Section 1o
“A sixth I know, | if harm one seeks With a sapling's roots to send me; The hero himself | who wreaks his hate Shall taste the ill ere I. 153. A seventh I know, | if I see in flames The hall o'er my comrades' heads; It burns not so wide |…”
The Poetic Edda: Voluspo | Section 1o
“The sun turns black, | earth sinks in the sea, The hot stars down | from heaven are whirled; Fierce grows the steam | and the life-feeding flame, Till fire leaps high | about heaven itself. 58. Now Garm howls loud | before Gnipahellir, Th…”
sufism4
The Masnavi, Book I (Rumi) | STORY III-a
“The Jewish King, his Vazir, and the Christians. A certain Jewish king used to persecute the Christians, desiring to exterminate their faith. His Vazir persuaded him to try a stratagem, namely, to mutilate the Vazir himself, and expel him…”
The Masnavi, Book I (Rumi) | STORY V-c
“The skill taught by God to the silkworm Is a learning beyond the reach of the elephant. The earthly Adam was taught of God names, 4 So that his glory reached the seventh heaven. He laid low the name and fame of the angels, 5 Yet blind ind…”
The Masnavi, Book I (Rumi) | STORY IX-c
“When love of God kindles a flame in the inward man, He burns, and is freed from effects. He has no need of signs to assure him of love, For love casts its own light up to heaven. Other details are wanting to complete this subject, But tak…”
The Masnavi, Book I (Rumi) | STORY XIV
“The Chinese and the Greek Artists. The Chinese and the Greeks disputed before the Sultan which of them were the better painters; and, in order to settle the dispute, the Sultan allotted to each a house to be painted by them. The Chinese pro…”
buddhism2
Vajrakkhedika (Diamond Cutter) | Section 1a
“THE VA G RA KKH EDIKÂ OR DIAMOND-CUTTER. ADORATION to the blessed Ârya-pra gñ â-pâramitâ (perfection of wisdom). I. Thus it was heard by me: At one time Bhagavat (the blessed Buddha) dwelt in S râvastî, in the grove of G eta, in the gard…”
Vajrakkhedika (Diamond Cutter) | Section 1n
“This prophecy is supposed to have been addressed by Dîpankara to S âkyamuni, before he had become a Buddha.] perfect knowledge has been known, he would speak an untruth, and would slander me, O Subhûti, with some untruth that he has learned…”
celtic2
The Mabinogion | Tale TALIESIN-c
“Elphin of notable qualities, Be not displeased at thy misfortune; Although reclined thus weak in my bag, There lies a virtue in my tongue. While I continue thy protector Thou hast not much to fear; Remembering the names of the Trinity, Non…”
The Mabinogion | Tale TALIESIN-l
“And then said Taliesin, “Elphin, behold a payment and reward unto thee, for having taken me out of the weir, and for having reared me from that time until now.” And on this spot stands a pool of water, which is to this time called Pwllbair.…”
taoism2
Tao Te Ching | Chapter 1
“The Tao that can be trodden is not the enduring and unchanging Tao. The name that can be named is not the enduring and unchanging name. (Conceived of as) having no name, it is the Originator of heaven and earth; (conceived of as) having a n…”
The Writings of Chuang Tzu (Inner Chapters) | Book II (part 11)
“185:3 The ordinary reading here is fäng ( ) 'a boundary' or 'distinctive limit.' Lin Hsî-hung adopts the reading , 'a response,' and I have followed him. 186:1 Kâo Wän and Shih Kwang were both musicians of the state of Zin. Shih, which ap…”
shinto1
The Kojiki: The Beginning of Heaven and Earth | Section 1
“p. 15 RECORDS OF ANCIENT MATTERS [SECT. I.—THE BEGINNING OF HEAVEN AND EARTH.] The names of the Deities 1 that were born 2 in the Plain of High Heaven 3 when the Heaven and Earth began were the Deity Master-of-the-August-Centre-of-Heaven, 4…”
zoroastrianism1
Avesta (Gathas) | Gathas Introduction, Section 1a
“p. 1 THE GÂTHAS. THE five Gâthas of Zarathu s tra and his immediate followers are placed here before the other parts of the Yasna on account of their higher antiquity. There existed no other Yasna for years or centuries beside them. The…”