Agrippa: The Philosophy of Natural Magic, Chapter LXXII — Of the Wonderful Power of Enchantments · 1 of 1 · tr. Henry Morley; L. W. de Laurence ed.
Chapter LXXII, Section 1
CHAPTER LXXII. Of the Wonderful Power of Enchantments . They say that the power of enchantments and verses is, so great, that it is believed they are able to subvert almost all Nature. Apuleius saith that with a magical whispering, swift rivers are turned back, the slow sea is bound, the winds are breathed out with one accord, the Sun is stopped, the Moon is clarified, the Stars are pulled out, the day is kept back, the night is prolonged; and of these things Lucan writes: The courses of all things did cease, the night Prolonged was, ’twas long before ’twas light; Astonied was the headlong World—all this Was by the hearing of a verse. And a little before: Thessalian verse did into his heart so flow, That it did make a greater heat of love. And elsewhere: No dregs of poison being by him drunk; His wits decay’d enchanted—— Also Virgil, in Damon, Charms can command the Moon down from the Skie; Circe's Charms chang’d Ulysses’ company. A cold snake, being charm’d, burst—— And Ovid, in his untitled book, saith: With charms doth with 'ring Ceres dye, Dried are the fountains all, Acorns from Okes, enchanted Grapes, And apples from trees fall. If these things were not true, there would not be such strict penal statutes made against them that should enchant fruit. And Tibullus saith of a certain enchantress: Her with Charms drawing Stars from Heaven, I, And turning the course of rivers, did espy; She parts the earth, and Ghosts from Sepulchres Draws up, and fetcheth bones away from th’ fires, And at her pleasure scatters clouds i’ th’ Air, And makes it Snow in Summer hot and fair. Of all which that enchantress seems to boast herself in Ovid, when she saith: At will, I make swift streams retire To their fountains, whilst their Banks admire; Sea toss and smooth; clear Clouds with Clouds deform. With Spells and Charms I break the Viper's jaw, Cleave solid Rocks, Oakes from their seizures draw, Whole Woods remove, the lofty Mountains shake, Earth for to groan, and Ghosts from graves awake, And thee, O Moon, I draw—— Moreover, all poets sing, and philosophers do not deny, that by verses many wonderful things may be done, as corn to be removed, lightnings to be commanded, diseases to be cured, and the like. For Cato, himself, in country affairs, used some enchantments against the diseases of beasts, which as yet are extant in his writings. Also Josephus testifies that Solomon was skilled in those kinds of enchantments. Also Celsus Africanus reports, according to the Egyptian doctrine, that man's body, according to the number of the faces of the Zodiac Signs, was taken care of by so many, viz., thirty-six spirits, whereof each undertake and defend their proper part, whose names they call with a peculiar voice, which, being called upon, restore to health with their enchantments, the diseased parts of the body.
Iamblichean ritual practice that engages the gods directly through consecrated material symbols and actions, on the premise that divine power descends into properly prepared matter — distinct from philosophical contemplation alone.
The text describes rituals involving calling upon spirits with specific voices to restore health and alter natural phenomena.
The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. Vainamoinen's runo-songs that move mountains and command iron, Norse galdr, Vedic mantra, Shinto kotodama, the magician's barbarous names in the Greek Magical Papyri, Iamblichean arcane signatures and inexplicable symbols, biblical creation-by-word. Distinct from sacred_names (the ontological power of names themselves) and prayer (address to the divine); word_power_incantation is the magical-causal efficacy of the spoken word as such.
The passage centrally argues that verses, whispers, and spells possess the power to command nature, stop celestial bodies, and heal diseases directly.