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Pistis Sophia · 122 of 160 · tr. George Horner

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And also that (not only) are they wont to forgive all of them to her, [275 ] but they are not wont to reckon sin unto her from this hour, even until unto age of age, because of the free-gift of that great mystery with its (their, MS ) glory which is much, greatly greatly. These therefore having said them the Saviour, said he to his disciples, Understand ye in what manner I am speaking with you? Answered also Maria, said she, Yea, my Lord, I finished carrying off every word which thou sayest. Now therefore my Lord, concerning the word which thou sayest, Are wont all the mysteries of the three Spaces they are wont to forgive sin and cover over their unlawfulness which prophesied once about this word David the prophet, saying: Happy are those whose sin they forgave with those whose unlawfulness they covered over. He prophesied [275 ] about this word once, and the word which thou saidst, The mystery of the First Mystery with the mystery of the Ineffable, that every man who will receive those mysteries, not only that they are wont to forgive the sins, which they did from at first, but also they are not wont to make the reckoning indeed of them from that time unto age. Because of this word also prophesied about it once David saying, Happy are they unto whom the Lord the God will not reckon sin, namely, they will not reckon sin unto him from this time (viz.) those who receive the mysteries of the First Mystery with those who receive the mysteries of the Ineffable. Said he: Well 153 (done), the spiritual of pure Light Maria, this is the explanation of the word. Added also Maria, said she, My Lord, Then whenever the man shall receive mystery in the mysteries of the First Mystery, [276 ] and also should turn (away) and do sin and transgress. And also, after these should turn and repent and pray in his mystery (after) his mystery, will they forgive to him or otherwise? Answered the Saviour, said he to Maria, Amen amen I say to you, Every one who will receive the mysteries of the First Mystery, and also turneth (away) and transgresseth twelve times and also repenteth twelve times praying in the mysteries of the First Mystery they will forgive to him. And also should he (they, MS ) transgress after the twelve times, and turn (away) and transgress they will not forgive to him unto age, for him to turn unto his mystery (after) his mystery, and this (one) hath not repentance except he should receive the mysteries of the Ineffable, that which is wont to be merciful at every time, and, also, he forgiveth at every time. Added also Maria, said she, My Lord, but if however those who receive the mysteries of the First Mystery, and they should turn (away) and transgress and come out [276 ] of (the) body, having not repented, will they inherit the kingdom or otherwise? Because they received indeed the free-gift of the First Mystery? Answered the Saviour, said he to Maria, Amen amen I say to you, Every man who receiveth mystery in the First Mystery, having transgressed the first time with the second with the third, and this (one) should come out of body, having not repented, his judgment surpasseth much beyond every judgment. For his dwelling place is in the midst of the mouth of the dragon of the Darkness which is outer, and at end of all these he will be petrified in the punishments, and he will be consumed unto age, because he received in the free-gift of the First Mystery, he remained not in it.
Themes
Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

The text emphasizes the 'Ineffable' nature of the mysteries beyond which words cannot fully convey the truth.

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Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

The passage states that coming out of the body without repentance leads to petrification and consumption unto age.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The text explicitly contrasts the 'mouth of the dragon of the Darkness' with the 'free-gift of that great mystery with its glory'.

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Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

The 'Ineffable' and 'mouth of the dragon' suggest a realm of divine concealment beyond ordinary perception.

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Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

The passage details specific judgments for those who transgress and do not repent, including petrification and consumption unto age.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

Salvation is conditioned on receiving the 'mysteries' rather than faith or ritual works alone.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The text refers to 'mysteries' and 'free-gift of that great mystery' reserved for those who receive them.

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Inner Lightanthropology

The divine spark or luminous quality residing within the human person, potentially recognisable through introspection.

Maria is described as the 'spiritual of pure Light', indicating an internal divine quality.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The Saviour speaks directly to Maria and responds to her questions about divine mercy and judgment.

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Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

Receiving the mysteries brings forgiveness and protection from reckoning until age of age.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The text specifies exact numbers such as 'twelve times' for repentance and forgiveness.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

Repentance and prayer are explicitly mentioned as actions that lead to forgiveness.

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Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

The text describes a journey back to the mystery through repentance and prayer.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The text references the 'Ineffable' and 'First Mystery' as powerful divine names or formulas.

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Separation From Sourcesoteriology

The felt condition of exile from one's divine origin — Rumi's reed flute torn from its bed, Plotinus's 'we have forgotten,' the Gnostic forgetfulness; the affective wound that complements return_to_source and gives the return its motive.

The punishment for those who come out of body without repentance is described as being petrified in punishments.

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Related passages · 1 parallel
buddhism|Vajrakkhedika (Diamond Cutter)|Section 1l
All these beings, O Subhûti, will equally remember the Bodhi (the highest Buddha-knowledge), will recite it, and understand it. And why? Because it is not possible, O Subhûti, that this treatise of the Law should be heard by beings of lit…”
Both passages discuss the transformative power of mystical knowledge or rituals (mysteries in Passage A and Bodhi in Passage B) in forgiving sins or past misdeeds, leading to spiritual elevation. They emphasize the profound impact of these spiritual practices on the individual's fate and merit.