Another day Jesus came up to them. They said to him, "Master, we've seen you in a dream, because we had great [dreams last] night." But Jesus said, "Why […] hidden yourselves?" 38 And they [said, "We saw] a great [house, with a great] altar [in it, and] twelve people – we'd say they were priests – and a name. And a crowd of people was waiting at the altar [until] the priests [finished receiving] the offerings. We kept waiting too." [Jesus said], "What were they like?" And they said, "[Some] fast [for] two weeks. Others sacrifice their own children; others their wives, praising and humbling themselves among each other. Others sleep with men; others murder; yet others commit many sins and do criminal things. [And] the people standing [before] the altar invoke your [name]! 39 And in all their sacrificing, they fill the [altar] with their offerings." When they said this, [they] fell silent because they were troubled. Jesus said to them, "Why are you troubled? Truly I say to you, all the priests standing before that altar invoke my name. And [again], I say to you, my name has been written on this [house] of the generations of the stars by the human generations. [And they] have shamefully planted fruitless trees in my name." Jesus said to them, "You're the ones receiving the offerings on the altar you've seen. That's the God you serve, and you're the twelve people you've seen. And the animals you saw brought in to be sacrificed are the crowd you lead astray 40 before that altar. [Your minister] will stand up and use my name like that, and [the] generations of the pious will be loyal to him. After him, another person will present [those who sleep around], and another those who murder children, and another those who sleep with men, and those who fast, and the rest of impurity, crime, and error. And those who say, 'We're equal to the angels' – they're the stars that finish everything. It's been said to the human generations, 'Look, God has accepted your sacrifice from the hands of priests,' that is, the minister of error. But the Lord who commands is the Lord over everything. On the last day, they'll be found guilty." 41 Jesus said [to them], "Stop [sacrificing animals]. You've [offered them] over the altar, over your stars with your angels where they've already been completed. So let them become […] with you and let them [become] clear." His disciples [said to him], "Cleanse us from our [sins] that we've committed through the deceit of the angels." Jesus said to them, "It's not possible […], nor [can] a fountain quench the fire of the entire inhabited world. Nor can a [city's] well satisfy all the generations, except the great, stable one. A single lamp won't illuminate all the realms, except the second generation, nor can a baker feed all creation 42 under [heaven]." And [when the disciples heard] these [things], they said to [him], "Master, help us and save us!" Jesus said to them, "Stop struggling against me. Each one of you has his own star, [and …] of the stars will […] what belongs to it […] I wasn't sent to the corruptible generation, but to the strong and incorruptible generation, because no enemy has ruled [over] that generation, nor any of the stars. Truly I say to you, the pillar of fire will fall quickly and that generation won't be moved by the stars."
Penitential sorrow for sin as the first movement of the soul's healing — Julian's first of three medicines ('by contrition we are made clean'), the Christian compunction tradition, Sufi tawba, Greek metanoia, Hebrew teshuvah; the wound of sorrow that turns bitterness into hope of mercy. Distinct from self_examination (the diagnostic practice), rejection_of_hypocrisy (critique of others' form), and dark_night (imposed aridity): contrition is the soul's own penitent turning.
The disciples ask to be cleansed from sins committed through the deceit of the angels.
Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.
The passage concludes with a statement that the wicked will be found guilty on the last day.
The strong and holy generation that no star, angel, or ruler can govern — the elect of Sethian soteriology whose souls survive death and ascend, the 'seed' promised the kingdom; in the Gospel of Judas the central soteriological claim, and the fate Judas is told he is excluded from ('you'll become the thirteenth, and will be cursed by the other generations'). Distinct from pneumatic_elect (a classification of persons by spiritual substance) in being a corporate, trans-historical people with a cosmic destiny.
The text explicitly defines the 'strong and incorruptible generation' as the elect free from stellar rule.
The polemic against animal and blood sacrifice as ignorant or demonic worship — the prophetic and gnostic critique that the cult the sacrificers serve is actually the archons' (in the Gospel of Judas, the disciples' offerings are revealed as service to Saklas, and the priests at the altar are the twelve themselves); distinct from ritual_purity (a state of preparation) and theurgy (consecrated engagement with the divine) in being a wholesale repudiation of sacrificial practice.
Jesus commands the disciples to stop sacrificing animals, revealing their offerings serve the minister of error.
The rule of the stars and planetary powers over mortal destiny — the astrological governors whose spheres bind souls to birth, error, and death; in Sethian gnosis the 'error of the stars' that the savior exposes, and from which the incorruptible generation alone is free. Distinct from cosmic_sympathy (a doctrine of universal affinity) in being a bondage-to-powers claim, and from archons (the rulers as personal beings) in concerning the astral machinery itself.
Jesus explains that each person has a star and the corruptible generation is ruled by them, unlike the incorruptible.