Genesis (American Standard Version, 1901) · 18 of 73 · tr. American Standard Version (1901)
16:6-17:11
[16:6] But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her that which is good in thine eyes. And Sarai dealt hardly with her, and she fled from her face.
[16:7] And the angel of Jehovah found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
[16:8] And he said, Hagar, Sarai’s handmaid, whence camest thou? and whither goest thou? And she said, I am fleeing from the face of my mistress Sarai.
[16:9] And the angel of Jehovah said unto her, Return to thy mistress, and submit thyself under her hands.
[16:10] And the angel of Jehovah said unto her, I will greatly multiply thy seed, that it shall not be numbered for multitude.
[16:11] And the angel of Jehovah said unto her, Behold, thou art with child, and shalt bear a son; and thou shalt call his name Ishmael, because Jehovah hath heard thy affliction.
[16:12] And he shall be as a wild ass among men; his hand shall be against every man, and every man’s hand against him; and he shall dwell over against all his brethren.
[16:13] And she called the name of Jehovah that spake unto her, Thou art a God that seeth: for she said, Have I even here looked after him that seeth me?
[16:14] Wherefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered.
[16:15] And Hagar bare Abram a son: and Abram called the name of his son, whom Hagar bare, Ishmael.
[16:16] And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.
[17:1] And when Abram was ninety years old and nine, Jehovah appeared to Abram, and said unto him, I am God Almighty; walk before me, and be thou perfect.
[17:2] And I will make my covenant between me and thee, and will multiply thee exceedingly.
[17:3] And Abram fell on his face: and God talked with him, saying,
[17:4] As for me, behold, my covenant is with thee, and thou shalt be the father of a multitude of nations.
[17:5] Neither shall thy name any more be called Abram, but thy name shall be Abraham; for the father of a multitude of nations have I made thee.
[17:6] And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.
[17:7] And I will establish my covenant between me and thee and thy seed after thee throughout their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee.
[17:8] And I will give unto thee, and to thy seed after thee, the land of thy sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.
[17:9] And God said unto Abraham, And as for thee, thou shalt keep my covenant, thou, and thy seed after thee throughout their generations.
[17:10] This is my covenant, which ye shall keep, between me and you and thy seed after thee: every male among you shall be circumcised.
[17:11] And ye shall be circumcised in the flesh of your foreskin; and it shall be a token of a covenant betwixt me and you.
A binding agreement or relationship between the divine and a people or individual, establishing mutual obligations.
The entire passage from Genesis 17 is structured around God establishing a binding covenant with Abraham, including mutual obligations (circumcision) and divine promises (land, descendants, being their God).
Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.
God actively intervenes in human affairs: finding Hagar in the wilderness, promising her descendants, appearing to Abram, and establishing an everlasting order for his lineage and the land.
The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.
The divine is portrayed as a personal, responsive reality who sees, speaks, appears, promises, and establishes relationships rather than operating as an abstract principle.
Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.
Names carry ontological meaning throughout: Ishmael ('Jehovah hath heard'), Beer-lahai-roi ('God who sees'), and Abram's renaming to Abraham ('father of a multitude of nations') each encode a divine attribute or promise.