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The Egyptian Book of the Dead (Papyrus of Ani) · 16 of 357 · tr. E.A. Wallis Budge

Chapter 4 (part 13)

There was about three feet of rubbish on the top of the same; and from the circumstance of the bones and part of the coffin being all found together, it appeared as if the coffin had been brought to that spot and there unpacked.--H. Raven." Vyse, Pyramids , vol. ii., p. 86. 2. They are exhibited in the First Egyptian Room, Case A, and the fragments of the coffin in Wall Case No. 1 (No. 6647) in the same room. 3. See Lepsius, Auswahl , Taf. 7. 4. Or suten bat ; see Sethe, Aeg. Zeitschrift , Bd. XXVIII., p. 125; and Bd. XXX, p. 113; Max Müller, Aeg. Zeitschrift , Bd. XXX., p. 56; Renouf, Proc. Son Bibl. Arch. , 1893, pp. 219, 220; and Lefébure, Aeg. Zeitschrift , Bd. XXXI., p. 114 ff. 5. It seems that we should read this god's name Keb (see Lefébure, Aeg. Zeitschrift , Bd. XXXI., p. 12 5); for the sake of uniformity the old name is here retained.] em ren-s en seta pet ertat-nes un-k em neter in her name of "mystery of heaven," she granteth that thou mayest exist as a god an xeft-k suten net Men-kau-Ra anx t'etta without thy foes, O King of the North and South, Men-kau-Ra, living for ever! Now it is to be noted that the passage, "Thy mother Nut spreadeth herself over thee in her name of 'Mystery of Heaven,' she granteth that thou mayest be without enemies," occurs in the texts which are inscribed upon the pyramids built by the kings of the VIth dynasty, and thus we have evidence of the use of the same version of one religious text both in the IVth and in the VIth dynasties. Even if we were to admit that the coffin is a forgery of the XXVIth dynasty, and that the inscription upon it was taken from an edition of the text of the Book of the Dead, still the value of the monument as an evidence of the antiquity of the Book of the Dead is scarcely impaired, for those who added the inscription would certainly have chosen it from a text of the time of Mycerinus. The Book of the Dead in the Vth dynasty. In the Vth dynasty we have--in an increased number of mastabas and other monuments--evidence of the extension of religious ceremonials, including the [1. See the texts of Teta and Pepi I. in Maspero, Recueil de Travaux , t. V., pp. 20, 38 (ll. 175, 279), and pp. 165, T73 (ll. 60, 103), etc. 2. So far back as 1883, M. Maspero, in lamenting (Guide du Visiteur de Boulaq, p. 310) the fact that the Bûlâq Museum possessed only portions of wooden coffins of the Ancient Empire and no complete example, noticed that the coffin of Mycerinus, preserved in the British Museum, had been declared by certain Egyptologists to be a "restoration" of the XXVIth dynasty, rather than the work of the IVth dynasty, in accordance with the inscription upon it; but like Dr.
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Themes
Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

[auto] The passage is an excerpt from the Book of the Dead, a text specifically designed to guide the deceased through death and secure their existence in the afterlife.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The phrase 'Mystery of Heaven' suggests esoteric knowledge or teachings reserved for the initiated or the deceased.

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Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

[auto] The spell grants the recipient the ability to 'exist as a god,' indicating a state of deification or union with the divine nature.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The passage includes a liturgical formula or spell addressed to the goddess Nut to petition for divine status.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

[auto] The text invokes specific divine and royal names such as Men-kau-Ra and Keb, which carry ontological power in Egyptian magical practice.

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