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The Kybalion (Three Initiates) · 2 of 63

Page 2 (part 2)

There were always a few to tend faithfully the altar of the Truth, upon which was kept alight the Perpetual Lamp of Wisdom. These men devoted their lives to the labor of love which the poet has so well stated in his lines: "O, let not the flame die out! Cherished age after age in its dark cavern--in its holy temples cherished. Fed by pure ministers of love--let not the flame die out!" These men have never sought popular approval, nor numbers of followers. They are indifferent to these things, for they know how few there are in each generation who are ready for the truth, or who would recognize it if it were presented to them. They reserve the "strong meat for men," while others furnish the "milk for babes." They reserve their pearls of wisdom for the few elect, who recognize their value and who wear them in their crowns, instead of casting them before the materialistic vulgar swine, who would trample them in the mud and mix them with their disgusting mental food. But still these men have never forgotten or overlooked the original teachings of Hermes, regarding the passing on of the words of truth to those ready to receive it, which teaching is stated in The Kybalion as follows: "Where fall the footsteps of the Master, the ears of those ready for his Teaching open wide." And again: "When the ears of the student are ready to hear, then cometh the lips to fill them with wisdom." But their customary attitude has always been strictly in accordance with the other Hermetic aphorism, also in The Kybalion: "The lips of Wisdom are closed, except to the ears of Understanding." There are those who have criticized this attitude of the Hermetists, and who have claimed that they did not manifest the proper spirit in their policy of seclusion and reticence. But a moment's glance back over the pages of history will show the wisdom of the Masters, who knew the folly of attempting to teach to the world that which it was neither ready or willing to receive. The Hermetists have never sought to be martyrs, and have, instead, sat silently aside with a pitying smile on their closed lips, while the "heathen raged noisily about them" in their customary amusement of putting to death and torture the honest but misguided enthusiasts who imagined that they could force upon a race of barbarians the truth capable of being understood only by the elect who had advanced along The Path. And the spirit of persecution has not as yet died out in the land. There are certain Hermetic Teachings, which, if publicly promulgated, would bring down upon the teachers a great cry of scorn and revilement from the multitude, who would again raise the cry of "Crucify! Crucify." In this little work we have endeavored to give you an idea of the fundamental teachings of The Kybalion, striving to give you the working Principles, leaving you to apply therm yourselves, rather than attempting to work out the teaching in detail. If you are a true student, you will be able to work out and apply these Principles--if not, then you must develop yourself into one, for otherwise the Hermetic Teachings will be as "words, words, words" to you. THE THREE INITIATES.
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Themes
Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The passage centrally discusses the policy of reserving wisdom for the 'few elect' and keeping teachings from those not ready, citing Hermetic aphorisms about closed lips except to understanding ears.

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Oral Traditionsoteriology

Sacred knowledge transmitted as living speech rather than fixed writing — scripture carried in memory, song, and telling, renewed in each generation; the unwritten canon of a tradition.

The passage references the 'passing on of the words of truth' and aphorisms regarding when lips fill ears with wisdom, emphasizing transmission to the ready.

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Pneumatic Electsoteriology

A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons.

The text explicitly distinguishes between the 'few elect' who recognize wisdom and the 'materialistic vulgar swine' or masses who are not ready for truth.

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Prophetic Rejectionethics

The phenomenon where spiritual messengers or healers are rejected by their own community due to familiarity or lack of awe.

The text describes how teachers of truth face scorn, revilement, and persecution ('Crucify! Crucify.') from the multitude who are not ready to receive it.

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