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The Egyptian Book of the Dead (Papyrus of Ani) · 15 of 357 · tr. E.A. Wallis Budge

Chapter 4 (part 12)

They found in this basin, after they had broken the covering of it, the decayed remains of a man, but no treasures, excepting some golden tablets inscribed with characters of a language which nobody could understand. Each man's share of these tablets amounted to one hundred dinars (about £50). Other legendary history says that the western pyramid contains thirty chambers of parti-coloured syenite full of precious gems and costly weapons anointed with unguents that they may not rust until the day of the Resurrection. See Howard Vyse, The Pyramids of Gizeh , vol. ii., pp. 71, 72; and Burton, The Book of the Thousand Nights and a Night ; 1885, vol. v., p. 105, and vol. x., p. 150. 4 Vyse, The Pyramids of Gizeh, vol. ii., p. 84. A fragment of this sarcophagus is exhibited in the British Museum, First Egyptian Room, Case A, No. 6646. 5 With considerable difficulty this interesting monument was brought out from the pyramid by Mr. Raven, and having been cased in strong timbers, was sent off to the British Museum. It was embarked at Alexandria in the autumn of 1838, on board a merchant ship, which was supposed to have been lost off Carthagena, as she never was heard of after her departure from Leghorn on the 12th of October in that year, and as some parts of the wreck were picked up near the former port. The sarcophagus is figured by Vyse, Pyramids, vol. ii., plate facing p. 84.] {p. xx} in a coarse woollen cloth of a yellow colour, to which a small quantity of resinous substance and gum adhered.[1] It would therefore seem that, as the sarcophagus could not be removed, the wooden case alone containing the body had been brought into the large apartment for examination. Now, whether the human remains' there found are those of Mycerinus or of some one else, as some have suggested, in no way affects the question of the ownership of the coffin, for we know by the hieroglyphic inscription upon it that it was made to hold the mummified body of the king. This inscription, which is arranged in two perpendicular lines down the front of the coffin reads:--[3] Ausar suten net[4] Men-kau-Ra anx t'etta mes en pet aur King of the North and South Men-kau-Ra, living for ever, born of heaven, conceived of Nut a a en Seb[5] mer-f peses-s mut-k Nut her-k Nut, heir of Seb, his beloved. Spreadeth she thy mother Nut over thee [1. As a considerable misapprehension about the finding of these remains has existed, the account of the circumstances under which they were discovered will be of interest. "Sir, by your request, I send you the particulars of the finding of the bones, mummy-cloth, and parts of the coffin in the Third Pyramid. In clearing the rubbish out of the large entrance-room, after the men had been employed there several days and had advanced some distance towards the south-eastern corner, some bones were first discovered at the bottom of the rubbish; and the remaining bones and parts of the coffin were immediately discovered all together. No other parts of the coffin or bones could be found in the room; I therefore had the rubbish which had been previously turned out of the same room carefully re-examined, when several pieces of the coffin and of the mummy-cloth were found; but in no other part of the pyramid were any parts of it to be discovered, although every place was most minutely examined, to make the coffin as complete as possible.
Themes
Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

A cited legend mentions weapons preserved until the day of the Resurrection, implying a future cosmic event.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The passage describes golden tablets inscribed with characters in a language that nobody could understand.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The passage quotes hieroglyphic inscriptions invoking divine and royal names such as Ausar, Men-kau-Ra, Nut, and Seb.

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Theosis Deificationsoteriology

The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy.

The royal inscription claims the king is born of heaven and lives forever, implying a transformation into divine status.

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