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Pistis Sophia · 12 of 160 · tr. George Horner

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But it happened, Jesus having finished saying these words, added again Maria, said she, My Lord, then the hour-setters, with the enquirers, then they will not show to the men that which will happen to them from this hour? But answered Jesus, said he to Maria: If the hour-setters—if they should find the Destiny, with the Sphere turned [29 ] to the Left according to their first distribution, their words are wont to come (right), and they will say that which it is right to become; but if they come (upon) the Destiny or the Sphere turned to the Right, they are not wont to say anything true, because that I turned their influences with their four-corners with their three-corners with their eight-forms. Since were being constant their influences from at first (so long as they were) turned to the Left, with their four-corners, with their three-corners, with their eight-forms. But now I caused them to spend six months turned to the Left and six months turned to the Right: he who will find their numbering from the time which I [29 ] altered them; having put them for to spend six months looking unto their Left paths, and six months unto their Right paths, he who attendeth therefore to them thus, he will know their influences in accuracy, and he will utter every thing which they will do. Likewise also the enquirers if they should invoke the name of the Rulers, and come upon them looking to the Left, everything concerning which they will seek of their Dekans they will tell them in accuracy. If however should their enquirers invoke their names looking to the Right, they will not hear them, because that they are looking another form contrary to their first precept (position) in which settled them Ieou; since some of their names [30 ] 16 are turned to the Left and other of their names are turned to the Right: and if they should invoke them turned to the Right, they will not say unto them the truth, but in confusion they will confuse them and in a threat they will threaten them. Those who know not therefore their direction turned to the Right, and with their three-corners, and with their four-corners, with all their figures, they will find nothing true, but they will be confused in great confusion, and they will become in a great error, and they will stray in great straying (from the truth): because that the works which they were wont to do once in their four-corners turned to the Left and in their three-corners and in their eight-figure, these in which they were being constant, [30 ] doing them turned to the Left. I altered them now, and I caused them to spend six months doing all their forms turned to the Right, that they might be confused in confusion in all their circuit; and further I cause them to spend six months turned to the Left, doing the works of their influences with all their forms, that in confusion should be confused and in an error should err the Rulers who become in the Aeon and in their Spheres and in their heavens and in all their Places, that they should not understand their own movements. It happened therefore, Jesus having finished saying these words, Philippos (was) sitting, writing every word which Jesus is saying; [31 ] it happened therefore after these (things) Philippos came forward he prostrated, he worshipped unto the feet of Jesus, saying, My Lord, the Saviour, give authority to me for me to speak in thy presence and ask thee this word before that thou spakest with us of the Places unto which thou wentest because of thy service. Answered the Saviour merciful, said he to Philippos, The authority is given to thee to utter the word which thou art willing (to say).
Themes
Aeonscosmology

Divine archetypal beings or eternal attributes dwelling within the Pleroma, often arranged in male-female syzygies.

References to 'Dekans' and 'Rulers' imply divine archetypal beings dwelling within the cosmic structure.

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Archonscosmology

Malevolent planetary rulers or demiurgic powers that govern the material world and obstruct the soul's ascent.

The text describes malevolent planetary rulers (Rulers) that obstruct truth and cause error when invoked incorrectly.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

Reality is structured by opposing forces such as Left/Right paths and truth/error.

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Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

The divine realm is concealed from those who do not know their direction or form.

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Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

The passage describes future events where Rulers will be confused or threaten those who invoke them incorrectly.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

Salvation and truth are contingent upon knowing the correct direction and influences rather than faith alone.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The text emphasizes that words will only be revealed to those who know the correct direction and timing of the Destiny.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

Jesus is depicted as an active, responsive reality who speaks and alters cosmic forces.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The passage centrally focuses on the cyclical movement of six months turned to the Left and six months turned to the Right as a structural cosmic law.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The text describes enquirers invoking the names of Rulers in specific directions to seek truth or avoid error.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The efficacy of invocation depends on knowing the correct direction (Left/Right) when calling upon the names of Rulers.

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Separation From Sourcesoteriology

The felt condition of exile from one's divine origin — Rumi's reed flute torn from its bed, Plotinus's 'we have forgotten,' the Gnostic forgetfulness; the affective wound that complements return_to_source and gives the return its motive.

The Rulers are described as being confused and erring from their original precept position.

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Theosis Deificationsoteriology

The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy.

The recipient of authority is promised the ability to speak in the presence of the Lord and ask questions directly.

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