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Gnostic John the Baptizer — Some Typical Extracts · 9 of 24 · tr. G.R.S. Mead

Section 9

When they heard this from the Fisher who has come hither, and understood, they spake to him: "Have compassion, forbearance and mercy on us and forgive us our sins and transgressions. We are thy slaves, show thyself indulgent towards us. We will look after thy fish that none of them fails. We will be the servants of thy disciples, who name thy Name in Truth. We will continue to look after all who name thy Name." Life is exalted and is victorious, and victorious in the Man who has come hither. Other pieces set forth such figures as those of 'The p. 81 Heavenly Plough' and of 'The Sowers'; but perhaps the most interesting is the saga of 'The Good Shepherd.' Here again it is difficult to believe that it was derived from Christian sources; it seems to be as independent as the 'Fisher of Souls' figure. The 'discourse' runs as follows: THE GOOD SHEPHERD (§ 11). In the Name of Great Life may hallowed Light be glorified. A SHEPHERD am I who loves his sheep; sheep and lambs I watch over. Round my neck [I carry] the sheep; and the sheep from the hamlet stray not. I carry them not to the sea-shore, that they see not the whirl of the water, may not be afraid of the water, and if they are thirsty may not drink of the water. 1 I bear them away [from the sea], and water them with the cup of my hand, until they have drunken their fill. I bring them unto the good fold; and they feed by my side. From the mouth of Euphrates, from the mouth of Euphrates the Radiant, 2 things of marvellous goodness I brought them. I brought them myrtle, white sesame brought them and brought them bright standards. 3 I cleansed them and washed them and made them to smell the sweet odour of Life. I put round them a girdle, at sight of which the wolves tremble. No wolf leaps into our fold; and of no fierce lion need they be alarmed. Of the tempest they need not be frightened; and no thief can break in upon us. A thief breaks not into their fold; and of a knife 4 they need not be anxious. When my sheep were quietly laid down and my head lay there on the threshold, a rift was rent in the height and thunder did thunder behind me. The clouds seized hold one of another, p. 82 and unchained were the raging tempests. Rain poured down in sheets and hail that smites elephants low, hail that shatters the mountains. And the tempests unchain themselves in an hour. 1 Seas burst forth; they flooded the whole of the world. There, under the water, no one escaped, once he sank from the height as into a gulf. The water swept off everyone who had no wings or no feet. 2 He speeds on, and knows not he speeds; he goes, and knows not he goes. Thereupon I sprang up and I entered the fold to bear my sheep forth from their place. I saw my eyes full. 3 I saw the sea, I saw the fierce-raging tempest, I saw the storm-clouds that send forth no [friendly] greeting the one to the other. Ten-thousand times ten-thousand dragons are in each single cloud. I weep for my sheep, and my sheep weep for themselves. The little lambs are lamenting who cannot come out of the fold's door.
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The divine is depicted with human characteristics such as carrying sheep on the neck, having eyes, and weeping.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The passage contrasts the 'fold' of safety with the 'sea-shore' and 'tempests' of chaos.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The text invokes 'hallowed Light' and references the 'Radiant' source of goodness.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The Shepherd is portrayed as an active, responsive divine figure who watches over, carries, and protects the sheep.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The passage opens with a direct invocation of 'In the Name of Great Life may hallowed Light be glorified'.

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Ritual Puritypraxis

The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.

The Shepherd cleanses and washes the sheep with the cup of his hand.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The text emphasizes naming the divine Name in Truth as a condition for being a servant.

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Related passages · 8 parallels
gnosticism|Pistis Sophia|Document FIRST‚
But I, I trusted unto the Light, I shall rejoice and hymn, because thou hadst compassion upon me, and thou gavest heed unto the straits in which I become, and thou deliveredst me: and also thou wilt save my power out of Chaos, and thou dids…”
Both passages depict a figure (Pistis Sophia and the Good Shepherd) seeking deliverance and protection from a higher power (the Light and Great Life) amidst trials and oppression. They share themes of redemption, divine compassion, and the struggle against chaotic forces.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter LXXXIX (part 2)
And a sheep which had been saved from the wolves fled and escaped to the wild asses; and I saw the sheep how they lamented and cried, and besought their Lord with all their might, till that Lord of the sheep descended at the voice of the sh…”
Both passages use the metaphor of a shepherd and sheep to represent a divine figure and followers. They share themes of protection, guidance, and divine intervention, though they come from different mystical traditions.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter LXXXIX (part 3)
And that sheep took other sheep with it, and came to those sheep which had fallen away, and began to slay them; and the sheep feared its presence, and thus that sheep brought back those sheep that had fallen away, and they returned to their…”
Both passages use the metaphor of sheep and shepherds to represent spiritual guidance and protection. They share themes of leadership, protection from harm, and the care of the flock, indicating a genuine conceptual parallel across different mystical traditions.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter LXXXIX (part 4)
And again I saw those sheep that they again erred and went many ways, and forsook that their house, and the Lord of the sheep called some from amongst the sheep and sent them to the sheep, but the sheep began to slay them. 52. And one of…”
Both passages use the metaphor of sheep and shepherds to represent a spiritual relationship between a divine figure and followers. They share themes of protection, guidance, and the consequences of straying from the divine path, but they come from different mystical traditions.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter LXXXIX (part 5)
123 and afterwards I was unable to see if those sheep entered that house. LXXXIX. 68-71. First Period of the Angelic Rulers--from the Destruction of Jerusalem to the Return from the Captivity . 68. And the shepherds and their associate…”
Both passages use the metaphor of shepherds and sheep to represent spiritual leaders and their followers. They describe a scenario where the shepherds fail in their duties, leading to the suffering of the sheep, and involve a higher authority reviewing the actions of the shepherds.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter XC (part 1)
XC. 1-5. Third Period--from Alexander the Great to the Graeco-Syrian Domination . CHAPTER XC. 1. And I saw till that in this manner thirty-five shepherds undertook the pasturing (of the sheep), and they severally completed their period…”
Both passages use the metaphor of shepherds and sheep to represent spiritual leadership and followers. They share themes of protection, guidance, and the challenges faced by the flock, indicating a genuine conceptual parallel across different mystical traditions.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter XC (part 2)
And I saw till that man, who wrote down the names of the shepherds [ and ] carried up into the presence of the Lord of the sheep [ came and helped it and showed it everything: he had come down for the help of that ram ] . 17. And I saw th…”
Both passages use the metaphor of a shepherd and sheep to represent a divine figure and followers. They also depict a judgement scene where the divine figure passes sentence on those who have wronged the followers.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter XC (part 3)
128 were clothed in white and had seized me by my hand [ who had taken me up before ] , and the hand of that ram also seizing hold of me, they took me up and set me down in the midst of those sheep before the judgement took place†. 32. An…”
Both passages use the metaphor of sheep and a shepherd to represent a spiritual journey and divine care. They share themes of protection, guidance, and ultimate salvation, though they come from different mystical traditions.