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Pistis Sophia · 124 of 160 · tr. George Horner

Document THIRDx

Added also Maria, said she, 155 My Lord, then every man who received the mysteries of the First Mystery with the mysteries of the Ineffable, these having not transgressed, but their faith in the mysteries (is) in a directness without hypocrisy, these therefore through the compulsion of the Destiny, and also they did sin, and also they turned, they repented and also [279 ] they prayed in their mysteries, (after) their mysteries, will they forgive to them for about how many times? But answered the Saviour, said he to Maria in the midst of the disciples, Amen amen I say unto you, Every man who will receive the mysteries of the Ineffable, and also with the mysteries of the First Mystery, these by the compulsion of the Destiny did sin every time, and yet being alive they turn and they repent and also they remain in their mystery, they will forgive to them every time, because those mysteries are merciful, forgivers they are at every time. Because of this therefore I said unto you once, Those mysteries not only that they will forgive to them their sins which they did from at first, but (and, MS ) they are not wont to reckon them unto him from that hour, those whom I said unto you that they are wont to take repentance at every time. [279 ] And they will forgive also the sins which they are wont to do repeatedly. If however those who receive mystery in the mysteries of the Ineffable with the mysteries of the First Mystery, and they (should) turn (away) and do sin, and they (should) come out of body having not repented, they also are about to become also as those who transgressed (and) they repented not. Their dwelling place indeed also is the midst of the mouth of the dragon in the Darkness which is outer, and they will consume away and become without existence unto age. Because of this I said to you, Every man who will receive the mysteries, if they knew the time in which they are coming out of the body, they would govern them(selves) and not do sin, that they should inherit the kingdom of the Light unto age. These therefore having said them the Saviour unto his disciples, said he to them, Understand ye in what manner I am speaking with you? [280 ] Answered Maria, said she, Yea, my Lord, In an exactness I exact every word which thou sayest. Concerning this word therefore which thou saidst unto us once, If had known the lord of the house in what hour the thief would come in the night to dig through the house he would have kept vigil also, and not have let man dig through his house. This therefore having said Maria, said he, the Saviour: Well (done), the spiritual Maria, this is the word. Added also the Saviour said he to his disciples, Now therefore, preach to every man who will receive mystery in the Light: say to them, 156 saying, Take heed to your(selves), do not sin, lest at any time ye cast an evil after an evil and ye come out of the body having not repented, and ye be alien unto the kingdom of the Light unto age. These [280 ] having said them the Saviour, answered Maria, said she, My Lord, Much is the mercifulness of these mysteries which forgive sin at every time. Answered the Saviour, said he to Maria in the midst of the disciples, If a king to-day being a man of this World giveth a free-gift to the men of his manner, and forgiveth also the murderers with the sleepers with male with the rest also of the sins which are grievous greatly, these being worthy of the death.
Themes
Birth Of Word In Soulanthropology

Eckhart's signature doctrine that the Father eternally begets the Son in the ground of the soul; the human interior as the actual site of the divine generative act, distinct from inner_light's static indwelling.

The text emphasizes the directness of faith in mysteries without hypocrisy, implying an internal divine presence.

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Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

The passage warns that those who sin and do not repent will be alien to the kingdom of the Light and consume away without existence.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The text explicitly contrasts the Light with the Darkness and the mouth of the dragon as opposing realms of existence.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The passage repeatedly references the 'kingdom of the Light' and the 'Light' as a destination for those who do not sin.

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Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

The text outlines specific outcomes for those who repent versus those who do not, including consumption and alienation from the kingdom.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

Salvation is conditioned on receiving the mysteries of the First Mystery and the Ineffable through direct knowledge rather than faith alone.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The text refers to 'mysteries' and 'ineffable' truths that are reserved for those who receive them with faith.

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Inner Lightanthropology

The divine spark or luminous quality residing within the human person, potentially recognisable through introspection.

The kingdom of the Light is promised to those who do not sin and remain in their mystery.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The Saviour speaks directly to Maria and his disciples as a personal responsive reality.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The passage explicitly mentions that those who repent will pray in their mysteries.

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Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

The text describes a path where sinners repent and remain in their mystery to inherit the kingdom of the Light.

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Ritual Puritypraxis

The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.

Repentance and remaining in one's mystery are required conditions for forgiveness and inheritance of the kingdom.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The text mentions 'mysteries' and the 'ineffable' which carry ontological significance in this context.

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Self Examinationpraxis

Daily review of thought and action as spiritual practice.

Disciples are instructed to take heed of themselves and not sin lest they come out of the body having not repented.

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Related passages · 3 parallels
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter LXXXI
LXXXI. The Heavenly Tablets and the Mission of Enoch . CHAPTER LXXXI. 1. And he said unto me: 'Observe, Enoch, these heavenly tablets, And read what is written thereon, And mark every individual fact.' p. 108 2 And I observed the heavenly t…”
Both passages discuss the themes of sin, repentance, and divine forgiveness, emphasizing the importance of righteous living and the consequences of unrepented sins. They share a conceptual parallel in their focus on the ultimate judgment and the fate of the righteous and the unrighteous.
platonism|Plato: Phaedo|Section 1‰
Those again who have committed crimes, which, although great, are not unpardonable-who in a moment of anger, for example, have done violence to a father or mother, and have repented for the remainder of their lives, or who have taken the li…”
Both passages discuss the concept of repentance and forgiveness for sins, with a focus on the afterlife and the consequences of one's actions during their lifetime. They share a theme of moral accountability and the importance of leading a virtuous life.
sufism|The Masnavi, Book I (Rumi)|STORY XVa
Counsels of Reserve given by the Prophet to his Freedman Zaid. At dawn the Prophet said to Zaid, "How is it with thee this morning, O pure disciple?" He replied, "Thy faithful slave am I." Again he said, "If the garden of faith has bloomed…”
Both passages discuss the themes of repentance, forgiveness, and the consequences of sin, emphasizing the importance of spiritual vigilance and the ultimate judgment. They share a mystical perspective on the afterlife and the need for individuals to live righteously.