Genesis (American Standard Version, 1901) · 25 of 73 · tr. American Standard Version (1901)
21:17-22:4
[21:17] And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.
[21:18] Arise, lift up the lad, and hold him in thy hand; for I will make him a great nation.
[21:19] And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.
[21:20] And God was with the lad, and he grew; and he dwelt in the wilderness, and became, as he grew up, an archer.
[21:21] And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.
[21:22] And it came to pass at that time, that Abimelech and Phicol the captain of his host spake unto Abraham, saying, God is with thee in all that thou doest:
[21:23] now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son’s son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.
[21:24] And Abraham said, I will swear.
[21:25] And Abraham reproved Abimelech because of the well of water, which Abimelech’s servants had violently taken away.
[21:26] And Abimelech said, I know not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to-day.
[21:27] And Abraham took sheep and oxen, and gave them unto Abimelech; and they two made a covenant.
[21:28] And Abraham set seven ewe lambs of the flock by themselves.
[21:29] And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?
[21:30] And he said, These seven ewe lambs shalt thou take of my hand, that it may be a witness unto me, that I have digged this well.
[21:31] Wherefore he called that place Beer-sheba; because there they sware both of them.
[21:32] So they made a covenant at Beer-sheba: and Abimelech rose up, and Phicol the captain of his host, and they returned into the land of the Philistines.
[21:33] And Abraham planted a tamarisk tree in Beer-sheba, and called there on the name of Jehovah, the Everlasting God.
[21:34] And Abraham sojourned in the land of the Philistines many days.
[22:1] And it came to pass after these things, that God did prove Abraham, and said unto him, Abraham; and he said, Here am I.
[22:2] And he said, Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.
[22:3] And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he clave the wood for the burnt-offering, and rose up, and went unto the place of which God had told him.
[22:4] On the third day Abraham lifted up his eyes, and saw the place afar off.
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
God 'heard the voice,' 'opened her eyes,' and the angel 'called out of heaven'—standard biblical language attributing human sensory and volitional capacities to the divine.
A binding agreement or relationship between the divine and a people or individual, establishing mutual obligations.
The Abraham-Abimelech covenant at Beer-sheba, sealed with seven ewe lambs as witness and a mutual oath, occupies the central portion of the passage and establishes mutual obligations between the parties.
Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.
The passage is a paradigmatic example of pronoia: God hears Hagar's distress, provides water in the wilderness, is 'with the lad' as he grows, and is recognized by Abimelech as being 'with thee in all that thou doest.'
The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.
God is depicted throughout as an active, personal, responsive reality—hearing cries, sending angels, opening eyes, being 'with' the child, and commanding Abraham—rather than an abstract principle.