← Home
Genesis (American Standard Version, 1901) · 25 of 73 · tr. American Standard Version (1901)

21:17-22:4

[21:17] And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is. [21:18] Arise, lift up the lad, and hold him in thy hand; for I will make him a great nation. [21:19] And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink. [21:20] And God was with the lad, and he grew; and he dwelt in the wilderness, and became, as he grew up, an archer. [21:21] And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt. [21:22] And it came to pass at that time, that Abimelech and Phicol the captain of his host spake unto Abraham, saying, God is with thee in all that thou doest: [21:23] now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son’s son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned. [21:24] And Abraham said, I will swear. [21:25] And Abraham reproved Abimelech because of the well of water, which Abimelech’s servants had violently taken away. [21:26] And Abimelech said, I know not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to-day. [21:27] And Abraham took sheep and oxen, and gave them unto Abimelech; and they two made a covenant. [21:28] And Abraham set seven ewe lambs of the flock by themselves. [21:29] And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves? [21:30] And he said, These seven ewe lambs shalt thou take of my hand, that it may be a witness unto me, that I have digged this well. [21:31] Wherefore he called that place Beer-sheba; because there they sware both of them. [21:32] So they made a covenant at Beer-sheba: and Abimelech rose up, and Phicol the captain of his host, and they returned into the land of the Philistines. [21:33] And Abraham planted a tamarisk tree in Beer-sheba, and called there on the name of Jehovah, the Everlasting God. [21:34] And Abraham sojourned in the land of the Philistines many days. [22:1] And it came to pass after these things, that God did prove Abraham, and said unto him, Abraham; and he said, Here am I. [22:2] And he said, Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of. [22:3] And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he clave the wood for the burnt-offering, and rose up, and went unto the place of which God had told him. [22:4] On the third day Abraham lifted up his eyes, and saw the place afar off.
§ Ask Guru about this passage →
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

God 'heard the voice,' 'opened her eyes,' and the angel 'called out of heaven'—standard biblical language attributing human sensory and volitional capacities to the divine.

All passages →
Covenanttheology

A binding agreement or relationship between the divine and a people or individual, establishing mutual obligations.

The Abraham-Abimelech covenant at Beer-sheba, sealed with seven ewe lambs as witness and a mutual oath, occupies the central portion of the passage and establishes mutual obligations between the parties.

All passages →
Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

The passage is a paradigmatic example of pronoia: God hears Hagar's distress, provides water in the wilderness, is 'with the lad' as he grows, and is recognized by Abimelech as being 'with thee in all that thou doest.'

All passages →
Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

God is depicted throughout as an active, personal, responsive reality—hearing cries, sending angels, opening eyes, being 'with' the child, and commanding Abraham—rather than an abstract principle.

All passages →
Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

Abraham 'called there on the name of Jehovah, the Everlasting God,' indicating the name as a locus of divine presence and identity.

All passages →
Related passages · 5 parallels
egyptian|The Egyptian Heaven and Hell|Chapter 6 (part 5)
“The Rubric had, in fact, so far back as B.C. 2600, become a traditional magical formula of a most powerful character, and it must have been composed at the time when the abode of the blessed was supposed to resemble the "great field" in wh…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XXVII-a
“Moreover, neither is it sufficient to assert, “ that nature, art, and the sympathy of things in the universe, as if they were the parts of one animal, contain premanifestations of certain 188 things with reference to each other; nor that bo…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 9, Section 1c
“For just as, supposing we were in thought to represent the soul itself in bodily shape, and represent this indivisible substance as surrounded by bodily parts, we should, in such a case, give the surrounding parts a different meaning suited…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
greek_mystery|The Golden Verses of Pythagoras|Section 5 (part 2)
“The mortal Oath--that used amongst men--has to be reverenced as an image of the other, and as leading to the greatest strength and stability of character. And if man would reverence the Oath, then must he do all in his power to understand…”
Shared concept: Covenant — A binding agreement or relationship between the divine and a people or individual, establishing mutual obligations. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|Ceremonial Magic and Sorcery-h
“But should the operation be performed in a retired part of a house, cc cetera, the circle may remain, as it might serve in alike future operation, but the room or building must be locked up to avoid the intrusion of strangers." The agreemen…”
Shared concept: Covenant — A binding agreement or relationship between the divine and a people or individual, establishing mutual obligations. (derived)