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Enuma Elish: The Epic of Creation · 5 of 12 · tr. L.W. King

1e

Be thou exalted, thou my chosen spouse, May they magnify thy name over all of them ... the Anunnaki." She hath given him the Tablets of Destiny, on his breast she laid them, saying: Thy command shall not be without avail, and the word of thy mouth shall be established." Now Kingu, thus exalted, having received the power of Anu, Decreed the fate for the gods, her sons, saving: Let the opening of your mouth quench the Fire-god; Whoso is exalted in the battle, let him display his might!" I sent Anu, but he could not withstand her; Nudimmud was afraid and turned back. But Marduk hath set out, the director of the gods, your son; To set out against Tiamat his heart hath prompted him. He opened his mouth and spake unto me, saying: "If I, your avenger, Conquer Tiamat and give you life, Appoint an assembly, make my fate preeminent and proclaim it. In Upsukkinaku seat yourself joyfully together; With my word in place of you will I decree fate. May whatsoever I do remain unaltered, May the word of my lips never be changed nor made of no avail."' Hasten, therefore, and swiftly decree for him the fate which you bestow, That he may go and fight your strong enemy. Gaga went, he took his way and Humbly before Lahmu and Lahamu, the gods, his fathers, He made obeisance, and he kissed the ground at their feet. He humbled himself; then he stood up and spake unto them saying: "Ansar, your son, hath sent me, The purpose of his heart he hath made known unto me. He saith that Tiamat our mother hath conceived a hatred for us, With all her force she rageth, full of wrath. All the gods have turned to her, With those, whom ye created, they go at her side. They are banded together and at the side of Tiamat they advance; They are furious, they devise mischief without resting night and day. They prepare for battle, fuming and raging; They have joined their forces and are making war. Ummu-Hubur, who formed all things, Hath made in addition weapons invincible; she hath spawned monster-serpents, Sharp of tooth and merciless of fang. With poison, instead of blood, she hath filled their bodies. Fierce monster-vipers she hath clothed with terror, With splendor she hath decked them, she hath made them of lofty stature. Whoever beboldeth them, terror overcometh him, Their bodies rear up and none can withstand their attack. She hath set up vipers, and dragons, and the monster Lahamu, And hurricanes, and raging hounds, and scorpion-men, And mighty tempests, and fish-men, and rams; They bear merciless weapons, without fear of the fight. Her commands are mighty; none can resist them; After this fashion, huge of stature, hath she made eleven monsters. Among the gods who are her sons, inasmuch as he hath given her support, She hath exalted Kingu; in their midst she hath raised him to power. To march before the forces, to lead the host, To give the battle-signal, to advance to the attack, To direct the battle, to control the fight, Unto him hath she entrusted; in costlv raiment she hath made him sit, saving: I have uttered thy spell; in the assembly of the gods I have raised thee to power, The dominion over all the gods have I entrusted unto thee. Be thou exalted, thou my chosen spouse, May they magnify thy name over all of them...the Anunnaki.
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Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

[auto] The passage attributes human physical features (breast, mouth, heart) and emotions to the deities, making anthropomorphism a central theme.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

[auto] The text depicts a fundamental conflict between Marduk (order) and Tiamat/Kingu (chaos/enemy), representing an ontological opposition.

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Covenanttheology

A binding agreement or relationship between the divine and a people or individual, establishing mutual obligations.

[auto] Marduk establishes a conditional agreement with the assembly of gods regarding his authority in exchange for victory.

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Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

The gods are depicted as actively ordering events and decreing fate for themselves and others.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

[auto] The deities are portrayed as active, dynamic agents who speak, fight, and make decisions rather than abstract principles.

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Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

[auto] The power of the divine word is emphasized as the mechanism to establish fate and decree reality.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

[auto] The passage explicitly calls for the magnification of the deity's name and links it to established power.

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