Emanation Hierarchy

◆Iamblichus: On the Mysteries | Chapter III

“In the first place, therefore, you say, “ it must be granted that there are Gods .” Thus to speak, however, is not right on this subject. For an innate knowledge of the Gods is coexistent with our very essence; and this knowledge is superio…”

◆Iamblichus: On the Mysteries | Chapter IVa

“With respect to your inquiry, “ what the peculiarities are in each of the more excellent genera, by which they are separated from each other? ” if you understand by peculiarities the specific differences under the same genus, which are dis…”

◆Iamblichus: On the Mysteries | Chapter IVb

“This, therefore, subsists contrarily to what you suppose, for the purpose of discovering the peculiarity which you now investigate. In short, whether you think that there is one genus of the Gods, one of dæmons, and in a similar manner of…”

◆Iamblichus: On the Mysteries | Chapter Va

“In the next place, let us direct our attention to the solution of your inquiries. There is, therefore, the good itself which is beyond essence, and there is that good which subsists according to essence; I mean the essence which is most an…”

◆Iamblichus: On the Mysteries | Chapter Vb

“Again, however, according to another mode of considering the subject, it is necessary to ascribe to the Gods the whole of that which is united, of whatever kind it may be; that which is firmly established in itself, and which is the cause o…”

◆Iamblichus: On the Mysteries | Chapter VI

“What, therefore, shall we say concerning the media? I think, indeed, that from what has been before said, they will be manifest to every one; for these give completion to the indivisible connexion of the extremes. Nevertheless, it is necess…”

◆Iamblichus: On the Mysteries | Chapter VII

“Of the extremes, therefore, one is supreme, transcendent, and perfect; but the other is last in dignity, deficient, and more imperfect. And the former, indeed, is capable of accomplishing all things at once, uniformly in an instant; but the…”

◆Iamblichus: On the Mysteries | Chapter VIIIa

“But neither must we admit that cause of the distinction of these genera which you subjoin, viz. “ that it is an arrangement with reference to different bodies; as, for instance, 39 of Gods to etherial bodies, but of dæmons to aerial bodies…”

◆Pseudo-Dionysius: The Divine Names | Chapter 10, Section 1a

“CHAPTER X Concerning ” Omnipotent ,” ” Ancient of Days “; and also concerning ” Eternity “ and ” Time .” 1. Now ‘tis time that our Discourse should celebrate God (Whose Names are many) as “Omnipotent” and “Ancient of Days.” The former titl…”

◆Pseudo-Dionysius: The Divine Names | Chapter 10, Section 1b

“For where Scripture speaks of things as “eternal” it doth not always mean things that are absolutely Uncreated or verily Everlasting, Incorruptible, 171 Immortal, Invariable, and Immutable ( e.g. “Be ye lift up, ye eternal doors,” 461 461…”

◆Pseudo-Dionysius: The Divine Names | Chapter 10, Section 1c

“It is spoken of by ail the Christian Mystics as the root of our being, or as the spark, or the Synteresis, etc. Our perfection consists in this ultimate reality, which is each man’s self, shining through his whole being and transforming it…”

◆Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1b

“For even as things which are intellectually discerned 52 52 i. e. The Transcendent Truths which are beyond ordinary knowledge. νοητά . The word νοῦς = Mind in the sense not merely of abstract intellect but of the spiritual personality.…”

◆Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1c

“59 59 ὡς οὐκ ὄντος ἴχνους τῶν ἐπὶ τὴν κρυφίαν αὐτῆς ἀπειρίαν διεληλυθότων. Two interpretations of this passage are possible: (1) Those who have penetrated the hidden Depths cannot describe the Vision (cf. Dante, Par. xxxiii. 55–66) ; (2…”

◆Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1e

“These mysteries we learn from the Divine Scriptures, and thou wilt find that in well-nigh all the utterances of the Sacred Writers the Divine Names refer in a Symbolical Revelation 72 72 ἐκφαντορικῶς καὶ ὑμνητικῶς. to Its beneficent Emanat…”

◆Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1f

“And in all the other Divine enlightenments which the occult Tradition of our inspired teachers hath, by mystic Interpretation, accordant with the Scriptures, bestowed upon us, we also have been initiated: apprehending these things in the pr…”

◆Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1g

“But if It is greater than all Reason and all knowledge, and hath Its firm abode altogether beyond Mind and Being, and circumscribes, compacts, embraces and anticipates all things 87 87 παντῶν . . . προληπτική—i.e. contains them eternall…”

◆The Secret Teachings of All Ages (Manly P. Hall) | Introductiono

“Johann Friedrich Herbart's philosophy was a realistic reaction from the idealism of Fichte and von Schelling. To Herbart the true basis of philosophy was the great mass of phenomena continually moving through the human mind. Examination o…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Ancient Mysteries and Secret Societies Which Have Influenced Modern Masonic Symbolismm

“Of these shoots one is manifested from above, which is the Great Power, the Universal Mind ordering all things, male, and the other, [is manifested] from below, the Great Thought, female, producing all things. Hence pairing with each other…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Ancient Mysteries and Secret Societies Which Have Influenced Modern Masonic Symbolismn

“In discussing the original meaning of this word, Godfrey Higgins, in his Celtic Druids, has demonstrated that the numerological powers of the letters forming the word Abraxas when added together result in the sum of 365. The same author al…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Ancient Mysteries and Secret Societies Which Have Influenced Modern Masonic Symbolismo

“To the Gnostics, the Christ was the personification of Nous , the Divine Mind, and emanated from the higher spiritual Æons. He descended into the body of Jesus at the baptism and left it again before the crucifixion. The Gnostics declared…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Life and Teachings of Thoth Hermes Trismegistusf

“It is doubtful that the deity called Thoth by the Egyptians was originally Hermes, but the two personalities were blended together and it is now impossible to separate them. Thoth was called "The Lord of the Divine Books" and "Scribe of th…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Life and Teachings of Thoth Hermes Trismegistusg

“The Supreme Being--the Mind--male and female, brought forth the Word; and the Word, suspended between Light and darkness, was delivered of another Mind called the Workman , the Master-Builder , or the Maker of Things . "In this manner it w…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Bembine Table of Isisf

“Beside the altar, which usually was in the center of each room, was the cistern of Nile water which flowed in and out through unseen pipes. Here also were images of the gods in concatenated series, accompanied by magical inscriptions. In…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Bembine Table of Isisg

“ζ, η, θ--Serapæan Triad. 7. γ, δ (not shown), ε--Osirian Triad. In the lower section 1. λ, Μ, Ν--Horæan Triad. 2. ξ, Ο, Σ--Pandochæan Triad. 3. Τ, Φ, Χ--Thaustic Triad. 4. Ψ, F, Η--Æluristic Triad. Of these fifteen triads Kircher…”

◆Gospel of Philip | Section 1c

“And Jesus said, “Whoever will not eat my flesh and drink my blood has no life within him.” What does he mean? His flesh is the word and blood the holy spirit. Who has received these has food and drink and clothing. I condemn those who sa…”

◆Gospel of Philip | Section 1i

“His seed was Jesus, and the plant was the cross.” The tree of life in the middle of that garden of paradise is an olive tree, and from the olive tree comes chrism, and from that oil comes the resurrection. THE WORLD EATS BODIES The world e…”

◆Gospel of Philip | Section 1k

“If you become light, light will share you. If you are of those from above, one of those from above will rest in you. If you become a horse or a donkey or bull or dog or sheep or another animal that is wild or tame, then neither a person n…”

◆Gospel of Philip | Section 1m

“If we know the truth, we shall find the fruits of the truth within us. If we join it, it will fulfill us. THE STRONG AND WEAK, THE MANIFEST AND HIDDEN Now we have the manifest things of creation. We say, “The strong are they who are held…”

◆Gospel of Thomas | Logion 11

“Jesus said, "This heaven will pass away, and the one above it will pass away. The dead are not alive, and the living will not die. In the days when you consumed what is dead, you made it what is alive. When you come to dwell in the light, w…”

◆Gospel of Thomas | Logion 15

“Jesus said, "When you see one who was not born of woman, prostrate yourselves on your faces and worship him. That one is your father."…”

◆Gospel of Thomas | Logion 50

“Jesus said, "If they say to you, 'Where did you come from?', say to them, 'We came from the light, the place where the light came into being on its own accord and established itself and became manifest through their image.' If they say to y…”

◆Gospel of Thomas | Logion 61

“Jesus said, "Two will rest on a bed: the one will die, and the other will live." Salome said, "Who are you, man, that you ... have come up on my couch and eaten from my table?" Jesus said to her, "I am he who exists from the undivided. I wa…”

◆Gospel of Thomas | Logion 83

“Jesus said, "The images are manifest to man, but the light in them remains concealed in the image of the light of the father. He will become manifest, but his image will remain concealed by his light."…”

◆Gospel of Thomas | Logion 85

“Jesus said, "Adam came into being from a great power and a great wealth, but he did not become worthy of you. For had he been worthy, he would not have experienced death."…”

◆Pistis Sophia | Document FIRSTa

“But it happened after that Jesus rose out of those who (are) dead, and he spent eleven years speaking with his disciples, and teaching them only as far as the Places of the First precept (Law?), and as far as the Places of the First Mystery…”

◆Pistis Sophia | Document FIRSTb

“Because of this therefore they were thinking of that Mystery that it is the completion of all completions; and that it is the head of the Universe; and that [4 ] it is the whole Pleroma: since Jesus is wont to say unto his disciples that th…”

◆Pistis Sophia | Document FIRSTc

“And all the Angels with their Archangels and with all the Powers of the Height were all hymning unto the inner part of the inner parts. So that all the earth heard their voices, not ceasing even unto the nine of the morrow. But the discip…”

◆Pistis Sophia | Document FIRSTd

“It happened while I am sitting being distant from you [9 ] a little upon the mountain of the Olives, thinking of the arrangement of the service concerning which they sent me, that it was finished: and the Last mystery dispatched not to me m…”

◆Pistis Sophia | Document FIRSTe

“And having come, coming unto the World I came unto the midst of the Rulers of the Sphere, I was the likeness of Gabriel the angel of the Aeons, and knew me not the Rulers of the Aeons. But they were thinking that I am Gabriel the angel. I…”

◆Pistis Sophia | Document FIRSTf

“And when your time was finished they produced you in [14 ] the World, there not being soul of the Rulers in you; and ye took your part out of the power, this which breathed in unto the Confusion the last Helper, this (power) which is mixed…”

◆Pistis Sophia | Document FIRSTg

“Now therefore we all together we wait for thee at the last Boundary, namely, the last mystery (reckoning) from within, he also is a part of us. Now therefore we have dispatched to thee thy vesture [17 ] which is thy very own from at first,…”

◆Pistis Sophia | Document FIRSTh

“Hasten therefore put this vesture on thee, come even unto us because we (may) wait for thee, for us to put on thee thy two vestures by the command of the First Mystery (Margin: these which become to thee from the first together with the Fir…”

◆Pistis Sophia | Document FIRSTi

“For I was enlightening in the Destiny more than the Sphere forty-nine of double of time. And were disturbed all the Rulers with [21 ] all those who become in the Destiny, and they fell upon one another, they became in great fear greatly, s…”

◆Pistis Sophia | Document FIRSTk

“Because of this word therefore, my Lord, which it said thus (viz.) the power which (is) in Esaias the prophet, and which it uttered in a spiritual parable, [26 ] once speaking concerning the vision of Egypt: Where, therefore, Egypt, where a…”

◆Pistis Sophia | Document FIRSTn

“And he is wont to put in motion the task-master who is over them, and cause them to be turned in their orbit quickly; and he is wont to take away their power which is in them, with the breath of their mouth, and with the tears of their eyes…”

◆Pistis Sophia | Document FIRSTo

“It happened therefore while the Rulers of the Aeons, with those of the Destiny, with those of the Sphere are abiding, doing this kind (of thing) [36 ] turning them round, eating the purgation of their matter, having not been allowed to make…”

◆Pistis Sophia | Document FIRSTq

“It happened therefore having come upon their veils, they drew (away) of their own (accord), they opened to me, 22 I came [40 ] in unto the thirteenth of the Aeon ( MS. Aeons), I found the Pistis Sophia being below the thirteenth Aeon, she…”

◆Pistis Sophia | Document FIRSTr

“[42 ] And the great Triple power Self-willed who is the third Triple powered, this who becometh in the thirteenth Aeon, this who was disobedient, having not emanated all the purgation of his power which (is) in him, nor did he give the purg…”

◆Pistis Sophia | Document FIRSTs

“It became a Ruler of face of lion in the Chaos, whose (one) half became fire and whose other half became darkness, namely, Ialdabaoth this which I said unto you many times. These therefore having happened, was weakened the Sophia greatly g…”

◆Pistis Sophia | Document FIRSTt

“And I trusted unto thee: now therefore, O Light of the Lights, I am afflicted in the darkness of the Chaos: if thou wishest therefore to come to deliver me, great is thy mercy; hear me in truth and deliver me: deliver me out of the matter o…”

◆Pistis Sophia | Document FIRSTw

“My mouth was full of glory, that I should say the mystery of thy [54 ] greatness at every time. Now therefore, O Light, leave me not in the Chaos for the completion of all my time. Leave me not behind thee O Light, because they took away…”

◆Pistis Sophia | Document FIRSTy

“This therefore is the explanation of the third repentance which said the Pistis Sophia hymning unto the Height. It happened therefore, Jesus having heard Martha saying these words, said he, Well done, Martha, and fairly (said). Added also…”

◆Pistis Sophia | Document FIRST{

“It happened therefore, having afflicted her all the material emanations of the Self-Willed, she cried out, saying the fifth Repentance, saying: O Light of my salvation, I hymn unto thee in the Place of the Height, and also [63 ] in the Chao…”

◆Pistis Sophia | Document FIRST

“And after these (things) I shall [76 ] fill you with all the light and with all the power of the spirit that ye should understand from this hour all the (things) which they will say unto you, and with the (things) which they will see. Yet…”

◆Pistis Sophia | Document FIRST‚

“But I, I trusted unto the Light, I shall rejoice and hymn, because thou hadst compassion upon me, and thou gavest heed unto the straits in which I become, and thou deliveredst me: and also thou wilt save my power out of Chaos, and thou dids…”

◆Pistis Sophia | Document FIRST„

“Because they ensnared me with a power of face of lion, I having not done evil to them, this (power) from which they will take away its light: they oppressed the power which (is) in me, this which they will not be able to take away. Now the…”

◆Pistis Sophia | Document FIRST‡

“But I came out of all their midst, not any power knew (it), neither those of the inward part of the inward parts, nor those of the outward part of the outward, except the First Mystery only. It happened therefore, I having come unto the Ch…”

◆Pistis Sophia | Document FIRSTˆ

“Its thought is taking away the light from me at every time; and as iron they are cutting, [92 ] they took away a power from me. I loved to come down unto the Chaos, more than to remain in the Place of the thirteenth Aeon the Place of the r…”

◆Pistis Sophia | Document FIRST‰

“) feared and it cried up unto its God Self-willed, for him to help it: and at that hour looked out of the thirteenth Aeon the God Self-willed, he looked down unto the Chaos being angry greatly, wishing to help his power of face of lion, and…”

◆Pistis Sophia | Document FIRSTŒ

“But added also Jesus in the word, said he to his disciples, It happened therefore, the Pistis Sophia having said these words, completed was the time for bringing her up from the Chaos, and through my own self, without the First Mystery I br…”

◆Pistis Sophia | Document FIRST

“Let a cloud of smoke cover over their eyes, and a mist of air let it make darkness unto them: and let them not see the day, that they should not lay hold on me. Let become powerless their plot, and the (things) which they plotted let them…”

◆Pistis Sophia | Document FIRSTŽ

“But answered Maria the mother of Jesus, said she, My Lord, thy power of light prophesied about these [106 ] words once by Solomon in his nine(teenth) ode and said it, The Lord upon my head as a crown, and I shall not become 58 outside of hi…”

◆Pistis Sophia | Document FIRST

“The truth also is the power which came out of thee, thou being in the Place below of the Chaos. Because of this, thy power said by David, The truth burst forth out of the earth, because that thou art in the Place below of the Chaos. The r…”

◆Pistis Sophia | Document FIRST

“The peace also is the power which sojourned in thy material body according to the World, this which baptised the race of the mankind, until it made them stranger unto the sin, and made them at peace with thy spirit, and become being at peac…”

◆Pistis Sophia | Document SECONDa

“THE SECOND TOME OF THE PISTIS SOPHIA [115 ] Came also forward Iohannes, said he, O Lord, command to me also for to say the explanation of the words which thy power of light prophesied once by David. But answered Jesus, said he to Iohannes,…”

◆Pistis Sophia | Document SECONDb

“I therefore with the power also which came out of me, and the soul which I took from Sabaoth the good, they came close to one another [117 ], they became one effluence of light which enlighteneth greatly greatly; I called unto Gabriel down…”

◆Pistis Sophia | Document SECONDc

“These (things) therefore while the First Mystery is saying unto the disciples, that they happened to the Pistis Sophia in the Chaos, answered, said he to them, Do ye understand in what manner I am speaking with you? Came forward [120 ] Pet…”

◆Pistis Sophia | Document SECONDd

“They will give to them the mysteries of the Light of the Height, these who were entrusted with the effluence of the Light. And also according as said thy power, They turned [122 ] lips which were dry, namely, Gabriel with Mikhael took not…”

◆Pistis Sophia | Document SECONDe

“And the Self-willed dispatched out of the Height in the thirteenth Aeon, he dispatched another great power of light, it came down unto the Chaos as an [125 ] arrow flying, that he should help his emanations, and take away the lights of the…”

◆Pistis Sophia | Document SECONDf

“It happened therefore, the angels having gone down unto the Chaos, they with the effluence of Light, and also all the emanations of the Self-willed [127 ] with the emanation of the Adamas, they saw the effluence of Light enlightening greatl…”

◆Pistis Sophia | Document SECONDh

“And thou also art he who will deliver me from all their threats which are cruel. And also the word which said thy power by David, He will make shadow unto thee under his (thy, MS ) breast, and thou wilt trust under his wing, namely, that t…”

◆Pistis Sophia | Document SECONDi

“And the word which thy power of light said by David, Nevertheless thou wilt fill thy sight with them, and thou wilt see the recompense of the 73 sinners, because thou, O Lord, art my helper, namely, the word that the Pistis Sophia filled he…”

◆Pistis Sophia | Document SECONDj

“It happened therefore, the First [137 ] Mystery having heard these words said he: Well (done) Iakkobos, the beloved, But added also in the word the First Mystery, said he to the disciples, It happened, I having brought the Pistis Sophia up…”

◆Pistis Sophia | Document SECONDk

“Thy right (hand) is that which exalted me, and thou tookest the weakness [139 ] away from me, I became prevailing in thy truthfulness, being cleansed in thy righteousness. Were distant away from me those who fight against me. And I was ju…”

◆Pistis Sophia | Document SECONDl

“And the word which thy power said, I became prevailing in thy truth, and cleansed in thy righteousness. That is the word which said the Pistis Sophia, I became prevailing by thy light. And I am becoming light which is purified by thy effl…”

◆Pistis Sophia | Document SECONDm

“It happened therefore, the First Mystery having finished saying these words, came 78 forward Mathaios, said he, I understood the explanation of the hymn, this which said the Pistis Sophia, now therefore command to me that I may say it boldl…”

◆Pistis Sophia | Document SECONDr

“But thou, thou shalt become having the authority to go up unto their twelve Aeons at the time which thou wishest, and also thou (wilt) return and come unto thy Place, this which is below the thirteenth Aeon, this in which thou art becoming…”

◆Pistis Sophia | Document SECONDs

“[159 ] And thinking that it (is) she who took away its light from it, and he was exasperated greatly, and he added anger upon anger: he emanated out of him an emanation of darkness, and with another cruel (power) of evil Chaos, that he migh…”

◆Pistis Sophia | Document SECONDx

“[170 ] Because that I was not seeking after the manner (in) which seek the men of the World; but we are seeking indeed in the knowledge of the Height, this which thou gavest to us, and we are seeking also in the type of the search which is…”

◆Pistis Sophia | Document SECONDy

“And ye will become in a great wonder greatly greatly. And whenever I should take you unto the Place of the (Rulers of the) Destiny 93 [173 ] ye will see the glory in which they become, and out of their great glory which is preferable, ye w…”

◆Pistis Sophia | Document SECONDz

“It happened therefore, Jesus having finished saying these words unto his disciples, sprang up Maria the Magdalene, said she, My Lord, be not angry with me, seeking (from) thee, because that we are seeking after every thing in an exactness.…”

◆Pistis Sophia | Document SECOND{

“And the Saviour of the emanations of the fourth Voice of the Treasury of the Light [177 ] will become in the Place of the souls of those who receive the Fourth Mystery of the First Mystery in the Inheritances of the Light. And the fifth […”

◆Pistis Sophia | Document SECOND|

“Ieou indeed he is the Overseer of the Light who came forth first from the pure light of the first Tree. The Guard also of the Veil of those of (the) Right (hand) who came forth out of the second Tree. And the two Chief Captains came forth…”

◆Pistis Sophia | Document SECOND

“Answered Jesus, said he to Maria in the midst of the disciples, Amen, amen I say to you, The second Helper is distant from the first Helper in a great distance immeasurable in reference to the height above and beneath, in reference to the d…”

◆Pistis Sophia | Document SECOND€

“Answered Jesus, said he to Iohannes, Fairly (done) however at least because ye seek after everything in an exactness with a certainty. [189 ] But now therefore, Johannes hear, that I may speak with thee, Every one who receiveth mystery of…”

◆Pistis Sophia | Document SECONDƒ

“And added also Jesus, said he to his disciples, Yet therefore my Disciples and my friends and my brothers, let each be sober of the spirit which (is) in him that ye may listen and understand every word which I shall say to you, because from…”

◆Pistis Sophia | Document SECOND„

“And that Mystery indeed is that which knoweth because of what the Dissension became, and because of what became the Reconciliation. And that Mystery indeed is that which knoweth because of what became the Covetousness, and because of what…”

◆Pistis Sophia | Document SECOND†

“And that Mystery indeed is that which knoweth because of what despoiled himself him the great Light of the Lights, and because of what he (they, MS ) proceeded out of the Fatherless (ones), and that Mystery indeed is that which knoweth beca…”

◆Pistis Sophia | Document SECOND‡

“And that Mystery [206 ] indeed is that which knoweth because of what despoiled themselves the Boundless (ones) and because of what they set them up being twelve Boundless Spaces, and they placed them being three arrays of Spaces according t…”

◆Pistis Sophia | Document SECONDˆ

“And that Mystery indeed is that which knoweth because of what despoiled himself [208 ] the first Triple spirit from below this, which belongeth to the arrays of the Only One, the Ineffable, and because of what they proceeded out of the seco…”

◆Pistis Sophia | Document SECOND‰

“And he who will receive the one word of that mystery, this which I shall say unto you now with all its (his, 114 MS thus again) types with all its figures, with the manner of completing its mystery: because that ye are the perfect of all-pe…”

◆Pistis Sophia | Document SECONDŠ

“He is a man being upon the World, but he excelleth all the Gods, and he will be exalted over them all. He is a man being upon the World, but he excelleth all the luminaries (phoster), and he will be exalted over them all. He is a man bein…”

◆Pistis Sophia | Document SECONDŒ

“And each will remain in his Place in the Light of my kingdom. And each will be the authority unto the array which is below him; but [217 ] he will not be the authority to go unto the array which is above him, but he is going to remain in t…”

◆Pistis Sophia | Document SECOND

“He who also receiveth out of the three mysteries of the Ineffable, whenever also he should come out of body he will inherit unto the kingdom of that mystery, and those three mysteries are equal with one another, they are in the kingdom and…”

◆Pistis Sophia | Document SECOND

“And ye, my disciples, with every one who will receive the mysteries of the Ineffable will remain with me on my right (hand) and on my left reigning with me in my kingdom. And those also who receive the three mysteries of the five mysteries…”

◆Pistis Sophia | Document SECOND‘

“Now therefore whenever I should finish distributing to you the Distribution of the Universe, I shall give to you and I shall say unto you the great mysteries of the three lots of my kingdom, namely, the heads of the mysteries which I shall…”

◆Pistis Sophia | Document THIRDm

“Now therefore they are wont to bear the child, the power in him being small, and being small in him the soul, and being small in him the counterfeit spirit also in one word, being small the three together: having not any of them any percept…”

◆Pistis Sophia | Document THIRDƒ

“Answered the Saviour, said he to Maria, Whenever the light of the sun is out, it is wont to cover with darkness the dragon: but if the sun should be down from the World, is wont the darkness to remain as curtain for the sun; and is wont the…”

◆Pistis Sophia | Document THIRD„

“But if it is one out of the dregs of the purifying of the Light, is wont Melkhisedek the great Receiver of the Light to take her from the Rulers, or otherwise indeed if they are some out of the tears of their eyes, or out of the breath of t…”

◆Pistis Sophia | Document THIRD…

“And I shall say unto you the name of the counterfeit spirit, and I shall say unto you the name of the Fate, and I shall say unto you the name of all the bonds, these in which are wont the Rulers to bind the counterfeit spirit in unto the so…”

◆Pistis Sophia | Document THIRD‡

“These (commands) are those which are wont the Rulers of the great Destiny of the Aeons they are wont to deliver them (him, MS ) to the counterfeit spirit: and are wont the Rulers, they are wont to call the Ministers of the Aeons amounting t…”

◆Pistis Sophia | Document THIRDˆ

“Are wont the Ministers to bring the two parts to one another, and also are wont the Ministers to hold back the blood of every meat of the woman which she will eat, with the (things) which she drinketh, they are wont to hold them back in the…”

◆Pistis Sophia | Document THIRD‹

“Now therefore say unto them, If ye knew the face of the heaven with the earth out of the winds, Whenever some therefore now should come up (close) to you and preach to you a Godhead, and ye know in an exactness that their words agreed and s…”

◆Pistis Sophia | Document FOURTHb

“And Jesus with his disciples remained in the midst of the aëry Place in the roads of the road of the Middle, this which is below the Sphere. And they came unto the first array of the road (added in margin, MS ) which is in the Middle. But…”

◆Pistis Sophia | Document FOURTHd

“Added also in the word Jesus, said he, It happened therefore after these (things), came the Father of my Father, namely, Ieou, he took away other three hundred with sixty Rulers among the Rulers also of the Adamas, these who did not believe…”

◆Pistis Sophia | Document FOURTHe

“They (the souls) are wont to spend hundred thirty three years with nine months in the punishment of her Places, while she tormenteth them in the fire of her evil doing. It is 185 wont to happen therefore after all these times, whenever the…”

◆Pistis Sophia | Document FOURTHf

“The souls therefore which will take away by robbery the hekate, she is wont to deliver them unto her demons which are under her to torment them by her smoke of darkness with her evil fire: they are afflicting them greatly by the demons, and…”

◆Orphic Hymns | Front Matter, p. 4 (part 4)

“Hence according to his theology there are two worlds, the intelligible and the sensible. Hence too his three demiurgic principles: Jovial, Dionysiacal, and Adonical, Δΐι#, ( ) Διονυσιακὴ, Αδωναϊκὴ, from whence many orders and differences o…”

◆Orphic Hymns | Front Matter, p. 4 (part 8)

“43 these unnatural habits." As, therefore, it is not wonderful that the greatest part of those who inhabit a pestiferous region, should languish and decline, but that a very few should preserve their natural strength; so we ought not to won…”

◆Orphic Hymns | Front Matter, p. 4 (part 10)

“For in this solemnity grass is carried about, enwrapping the kernels of olives, attended with figs, all kinds of pulse, oaken boughs or acorns, the fruit of the strawberry, wheat, and barley, a mass of dried figs, cakes composed from the me…”

◆Orphic Hymns | Front Matter, p. 4 (part 11)

“As the husbandman, therefore, performs sacred rites, by presenting handfuls of pulse and fruits, so ought we to sacrifice our purest thoughts, and other goods of the soul, thanking the divinities for the sublime contemplations they afford u…”

◆Orphic Hymns | Front Matter, p. 4 (part 12)

“But to the other Gods, to the world, and to the erratic and fixed stars, composed from body and soul, and to the visible divinities, testimonials of gratitude are to be offered by sacrificing with inanimate substances. After these there re…”

◆Orphic Hymns | Front Matter, p. 4 (part 14)

“If this is the case, do not they who deny that prayers are to be offered to the Gods, and who prevent their souls from being united with the divinities, that is with beings more excellent than themselves, appear similar to those who are dep…”

◆Orphic Hymns | Front Matter, p. 5 (part 3)

“Again, Vesta, in the Orphic hymns, is the same with the mother of the Gods; and the mother of the Gods is celebrated as "always governing rivers and every sea m ; which perfectly agrees with the appellations given both to Love and Proteus.…”

◆Orphic Hymns | Hymn II. NIGHT

“II. TO NIGHT. The FUMIGATION with TORCHES. NIGHT, parent goddess, source of sweet repose, From whom at first both Gods and men arose, Hear, blessed Venus, deck'd with starry light, 3 In sleep's deep silence dwelling Ebon night! Dreams and s…”

◆Agrippa: The Philosophy of Natural Magic, Chapter I — How Magicians Collect Virtues from the Three-Fold World is Declared in these Three Books | Chapter I, Section 1

“CHAPTER I. How Magicians Collect Virtues from the Three-Fold World is Declared in these Three Books . Seeing there is a Three-fold World—Elementary, Celestial and Intellectual—and every inferior is governed by its superior, and receiveth th…”

◆Agrippa: The Philosophy of Natural Magic, Chapter IV — Of a Three-Fold Consideration of the Elements | Chapter IV, Section 1

“CHAPTER IV. Of a Three-Fold Consideration of the Elements . There are, then, as we have said, four Elements, without the perfect knowledge whereof we can effect nothing in Magic. Now each of them is three-fold, that so the number of four ma…”

◆Agrippa: The Philosophy of Natural Magic, Chapter V — Of the Wonderful Natures of Fire and Earth | Chapter V, Section 1a

“CHAPTER V. Of the Wonderful Natures of Fire and Earth . There are two things, saith Hermes, viz., Fire and Earth, which are sufficient for the operation of all wonderful things: the former is active, the latter passive. Fire, as saith Di…”

◆Agrippa: The Philosophy of Natural Magic, Chapter VII — Of the Kinds of Compounds, what Relation They Stand in to the Elements, and What Relation There Is Betwixt the Elements Themselves and the Soul, Senses and Dispositions of Men | Chapter VII, Section 1a

“CHAPTER VII. Of the Kinds of Compounds, what Relation They Stand in to the Elements, and What Relation There Is Betwixt the Elements Themselves and the Soul, Senses and Dispositions of Men . Next after the four simple Elements follow the…”

◆Agrippa: The Philosophy of Natural Magic, Chapter VIII — How the Elements Are in the Heavens, in Stars, in Devils, in Angels, and lastly in God Himself | Chapter VIII, Section 1a

“CHAPTER VIII. How the Elements Are in the Heavens, in Stars, in Devils, in Angels, and lastly in God Himself . It is the unanimous consent of all Platonists, that as in the original and exemplary World, all things are in all; so also in t…”

◆Agrippa: The Philosophy of Natural Magic, Chapter VIII — How the Elements Are in the Heavens, in Stars, in Devils, in Angels, and lastly in God Himself | Chapter VIII, Section 1b

“Also according to orders of Angels, some are fiery, as Seraphim, and Authorities and Powers; earthy, as Cherubim; watery, as Thrones and Archangels; airy, as Dominions and Principalities. Do we not also read of the original maker of all th…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XI — How Occult Virtues are Infused into the Several Kinds of Things by Ideas Through the Help of the Soul of the World, And Rays of the Stars; and what Things Abound Most with this Virtue | Chapter XI, Section 1

“CHAPTER XI. How Occult Virtues are Infused into the Several Kinds of Things by Ideas Through the Help of the Soul of the World, And Rays of the Stars; and what Things Abound Most with this Virtue . Platonists say that all inferior bodies ar…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XII — How It Is That Particular Virtues Are Infused into Particular Individuals, even of the Same Species | Chapter XII, Section 1

“CHAPTER XII. How It Is That Particular Virtues Are Infused into Particular Individuals, even of the Same Species . There are also in many individuals, or particular things, peculiar gifts, as wonderful as in the species and these also are f…”

◆The Book of Enoch (1 Enoch, Charles translation) | Chapter XIV (part 2)

“None of the angels could enter and could behold His face by reason of the magnificence and glory and no flesh could behold Him. 22. The flaming fire was round about Him, and a great fire stood before Him, and none around could draw nigh H…”

◆The Kabbalah Unveiled | Introduction, Section 1i

“unless he reads carefully what I have said in the Introduction concerning the Literal Qabalah under the heads of Notariqon and Temurah, to which therefore I refer him. Any four-lettered name is of course a tetragrammaton, but this term is…”

◆The Kabbalah Unveiled | Introduction, Section 1j

“(Here a reason is adduced from the proposed text itself, showing how the last letter of this form of the Tetragrammaton, namely, I, Yod , may be said to symbolize the bride, since p. 57 [paragraph continues] God himself might behold in tha…”

◆The Kabbalah Unveiled | Introduction, Section 1o

“And the mother is illuminated (that is, in the second part of the ordinary averse Tetragrammaton, which consists of the letters IH, to the letter I, Yod , which hath the signification of the father, is added the letter H, He , which is the…”

◆Sefer Yetzirah (The Book of Formation) | Section 1a

“Wescott, tr. (1887) CHAPTER 1 1. In two and thirty most occult and wonderful paths of wisdom did JAH the Lord of Hosts engrave his name: God of the armies of Israel, ever-living God, merciful and gracious, sublime, dwelling on high, who i…”

◆Sefer Yetzirah (The Book of Formation) | Section 1b

“4.) 11. He selected three letters from the simple ones, and sealed them as forming his great Name, I H V and he sealed the universe in six directions. Five.- He looked above, and sealed the height, with I H V. Six.- He looked below, and…”

◇The Book of Concealed Mystery (Siphra Dtzenioutha) | 1a

“CHAPTER V. 1. (It is written) Isa. i. 4: "Woe unto the sinful nation, unto the people heavy with iniquity, unto the seed of evildoers, &c." (Here the author of the "Siphra Dtzenioutha" reasoneth concerning the small word HVI, "woe," whi…”

◇The Book of Concealed Mystery (Siphra Dtzenioutha) | 1b

“If the reader turn to the introduction, to the Table showing the Sephiroth arranged in three pillars, he will see that Malkuth is, as it were, the antithesis of Kether; and hence it is said that "Malkuth is Kether after another manner." And…”

◆Corpus Hermeticum 3: The Sacred Sermon | Section 1

“The Sacred Sermon 1. The Glory of all things is God, Godhead and Godly Nature. Source of the things that are is God, who is both Mind and Nature - yea Matter, the Wisdom that reveals all things. Source [too] is Godhead - yea Nature, Energy,…”

◆Corpus Hermeticum 5: The Discourse of Hermes to Asclepius | Section 1c

“And for this cause hath He all names, in that they are one Father's. And for this cause hath He Himself no nome, in that He's Father of [them] all. Who, then, may sing Thee praise of Thee, or [praise] to Thee? Whither, again, am I to tur…”

◆Corpus Hermeticum 6: The All-Father | Section 1a

“In God Alone Is Good And Elsewhere Nowhere <This sermon on the nature of the Good, like To Asclepius (CH II), relies heavily on the technical language of classical Greek philosophy - a point which some of Mead's translations tend to obscure…”

◆Corpus Hermeticum 8: The Eight Sphere | Section 1a

“That No One of Existing Things doth Perish, but Men in Error Speak of Their Changes as Destructions and as Deaths <The idea of cyclic change central to CH III, "The Sacred Sermon", also takes center stage here. A current of ancient specula…”

◆Corpus Hermeticum 9: The Decalogue | Section 1b

“But I return once more to the Discourse (Logos) on Sense. That sense doth share with thought in man, doth constitute him man. But 'tis not [every] man, as I have said, who benefits by thought; for this man is material, that other one subs…”

◆Corpus Hermeticum 10: The Sermon on the Mount | Section 1a

“The Key <This longer tractate presents itself explicitly as a summary or abridgement of the General Sermons (CH II-IX), and discusses the Hermetic view of knowledge and its role in the lives and afterlives of human beings. The attentive re…”

◆Corpus Hermeticum 12: The Prayer | Section 1b

“But for the moment, [Tat,] let be the teaching as to vice and Fate, for we have spoken of these things in other [of our sermons]; but now our teaching (logos) is about the Mind: - what Mind can do, and how it is [so] different - in men bein…”

◆Corpus Hermeticum 12: The Prayer | Section 1e

“Observe this too, my son; that each one of the other lives inhabiteth one portion of the Cosmos - aquatic creatures water, terrene earth, and aery creatures air; while man doth use all these - earth, water air [and] fire; he seeth Heaven, t…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 5)

“The opinion of Tiele is that the religion of Egypt was from the beginning polytheistic, but that it developed in two opposite directions: in the one direction gods were multiplied by the addition of local gods, and in the other the Egyptian…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 6)

“, the litany from the tomb of Seti I., published by Naville, La Litanie du Soleil , Leipzig, 1875, p. 13 ff. 2. E.g. , Hymn to Amen-Ra, translated by Goodwin from papyrus No. 17, now preserved in the Gizeh Museum (see Les Papyrus Égypt…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 7)

“The sacred Form, beloved, terrible and mighty in his two risings (?), the lord of space, the mighty one of the form of Khepera, who came into existence through Khepera, the lord of the form of Khepera; when he came into being nothing existe…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 9)

“The priests of Annu at a very early period grouped together the nine greatest gods of Egypt, forming what is called the paut neteru or "company of the gods," or as it is written in the pyramid texts, paut aat , "the great company of gods";…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 10)

“The passage reads:-- mes Pepi pen au atf Tem an xepert pet an Gave birth to Pepi this father Tmu [when] not was created heaven, not xepert ta an xepert reth an mest neteru an xepert met was created earth, not were created men, not were born…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 4)

“In his daily course he vanquished night and darkness, and mist and cloud disappeared from before his rays; subsequently the Egyptians invented the moral conception of the sun, representing the victory of right over wrong and of truth over f…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 14 (part 2)

“The numbers in parentheses indicate the lines of the papyrus. 2. The god Khepera is usually represented with a beetle for a head; and the scarab, or beetle, was sacred to him. The name means "to become, to turn, to roll," and the abstrac…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 15 (part 2)

“Erpat is a very ancient word, and was probably in use in Egypt before suten , the common word for "king." For a discussion on this point see Maspero, Un Manuel de Hiérarchie Égyptienne , p. 15 ff.; Brugsch, Aegyptologie , p. 210. 2 Osiri…”

◆Plato: Phaedrus | Section 1o

“Zeus, the mighty lord, holding the reins of a winged chariot, leads the way in heaven, ordering all and taking care of all; and there follows him the array of gods and demigods, marshalled in eleven bands; Hestia alone abides at home in the…”

◆Plato: Phaedrus | Section 1p

“And there is a law of Destiny, that the soul which attains any vision of truth in company with a god is preserved from harm until the next period, and if attaining always is always unharmed. But when she is unable to follow, and fails to b…”

◆Plato: Phaedrus | Section 1u

“And the beloved when he has received him into communion and intimacy, is quite amazed at the good-will of the lover; he recognises that the inspired friend is worth all other friends or kinsmen; they have nothing of friendship in them worth…”

◆Plato: Republic | Section 1b

“You mean the sun, as you and all mankind say. May not the relation of sight to this deity be described as follows? How? Neither sight nor the eye in which sight resides is the sun? No. Yet of all the organs of sense the eye is the most…”

◆Plato: Republic | Section 1d

“And when I speak of the other division of the intelligible, you will understand me to speak of that other sort of knowledge which reason herself attains by the power of dialectic, using the hypotheses not as first principles, but only as hy…”

◆Plato: Timaeus | Section 1k

“Such was the whole plan of the eternal God about the god that was to be, to whom for this reason he gave a body, smooth and even, having a surface in every direction equidistant from the centre, a body entire and perfect, and formed out of…”

◆Plato: Timaeus | Section 1l

“This entire compound he divided lengthways into two parts, which he joined to one another at the centre like the letter X, and bent them into a circular form, connecting them with themselves and each other at the point opposite to their ori…”

◆Plato: Timaeus | Section 1m

“They are all parts of time, and the past and future are created species of time, which we unconsciously but wrongly transfer to the eternal essence; for we say that he "was," he "is," he "will be," but the truth is that "is" alone is proper…”

◆Tao Te Ching | Chapter 40

“The movement of the Tao By contraries proceeds; And weakness marks the course Of Tao's mighty deeds. All things under heaven sprang from It as existing (and named); that existence sprang from It as non-existent (and not named).…”

◆Tao Te Ching | Chapter 51

“All things are produced by the Tao, and nourished by its outflowing operation. They receive their forms according to the nature of each, and are completed according to the circumstances of their condition. Therefore all things without excep…”

◇Tao Te Ching | Chapter 6

“The valley spirit dies not, aye the same; The female mystery thus do we name. Its gate, from which at first they issued forth, Is called the root from which grew heaven and earth. Long and unbroken does its power remain, Used gently, and wi…”

◇Tao Te Ching | Chapter 25

“There was something undefined and complete, coming into existence before Heaven and Earth. How still it was and formless, standing alone, and undergoing no change, reaching everywhere and in no danger (of being exhausted)! It may be regarde…”

◇Tao Te Ching | Chapter 38

“(Those who) possessed in highest degree the attributes (of the Tao) did not (seek) to show them, and therefore they possessed them (in fullest measure). (Those who) possessed in a lower degree those attributes (sought how) not to lose them,…”

◇Tao Te Ching | Chapter 39

“The things which from of old have got the One (the Tao) are-- Heaven which by it is bright and pure; Earth rendered thereby firm and sure; Spirits with powers by it supplied; Valleys kept full throughout their void All creatures which throu…”

◇Tao Te Ching | Chapter 42

“The Tao produced One; One produced Two; Two produced Three; Three produced All things. All things leave behind them the Obscurity (out of which they have come), and go forward to embrace the Brightness (into which they have emerged), while…”

◇The Writings of Chuang Tzu (Inner Chapters) | Book 128 (part 11)

“243:4 Men at a very early time came to believe in the existence of their spirits after death, and in the existence of a Supreme Ruler or God. It vas to the Tâo that those concepts were owing. 243:5 The primal ether out of which all things…”

◆The Kalevala | Rune IXa

“OF IRON. Wainamoinen, thus encouraged, Quickly rises in his snow-sledge, Asking no one for assistance, Straightway hastens to the cottage, Takes a seat within the dwelling. Come two maids with silver pitchers, Bringing also golden goblets…”

◆The Kalevala | Rune XVf

“Now the mother speaks as follows: "Where may I procure the balsam, Where the drops of magic honey, To anoint my son and hero, Thus to heal my Lemminkainen, That again his month may open, May again begin his singing, Speak again in words of…”

◆The Kalevala | Rune Le

“"O, thou guiding-star of Northland, Star of hope, by God created, Dost thou know and wilt thou tell me Where my darling child has wandered, Where my holy babe lies hidden?" Thus the star of Northland answers: "If I knew, I would not tell th…”

◆Gnostic John the Baptizer — Portents at John's Birth | Section 8

“[What follows is presumably the beginning of the Letter.] Gnosis of Life 8 who is far from the height [writes]: "I have come unto thee, O Soul, whom Life has sent into this world. In robes of the Eight 9 went I into the world. I went in t…”

◆The Masnavi, Book I (Rumi) | STORY Vd

“But the light that lights the heart is the Light of God, Which is distinct from the light of reason and sense. At night there is no light, and colors are not seen; Hence we know what light is by its opposite, darkness. At night no colors…”