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The Egyptian Book of the Dead (Papyrus of Ani) · 80 of 357 · tr. E.A. Wallis Budge

Chapter 8 (part 10)

The passage reads:-- mes Pepi pen au atf Tem an xepert pet an Gave birth to Pepi this father Tmu [when] not was created heaven, not xepert ta an xepert reth an mest neteru an xepert met was created earth, not were created men, not were born the gods, not was created death. 2. Recueil de Travaux , I. vii., p. 170 (l. 466). 3. Religion und Mythologie , p. 101. 4 A number of valuable facts concerning the place of the egg in the Egyptian Religion have been collected by Lefébure, Revue de l'Histoire des Religions , t. xvi., Paris, 1887, p. 16 ff.] {p. xcix} according to the divine intelligence Maa . Under the influence of Thoth, or that form of the divine intelligence which created the world by a word, eight elements, four male and four female, arose out of the primeval Nu , which possessed the properties of the male and female. These eight elements were called Nu and Nut,[1] Heh and Hehet,[2] Kek and Keket,[3] and Enen and Enenet,[4] or Khemennu, the "Eight," and they were considered as primeval fathers and mothers.[5] They are often represented in the forms of four male and four female apes who stand in adoration and greet the rising sun with songs and hymns of praise,[6] but they also appear as male and female human forms with the heads of frogs or serpents.[7] The birth of light from the waters, and of fire from the moist mass of primeval matter, and of Ra from Nu, formed the starting point of all mythological speculations, conjectures, and theories of the Egyptian priests.[8] The light of the sun gave birth to itself out of chaos, and the conception of the future world was depicted in Thoth the divine intelligence; when Thoth gave the word, what he commanded at once took place by means of Ptah and Khnemu, the visible representatives of the power which turned Thoth's command into deed. Khnemu made the egg of the sun,[9] and Ptah gave to the god of light a finished body.[10] The first paut of the gods consisted of Shu, Tefnut, Seb, Nut, Osiris, Isis, Set, Nephthys and Horus, and their governor Tmu or Atmu.[11] Egyptian account of the Creation. In a late copy of a work entitled the "Book of knowing the evolutions of Ra, the god Neb-er-tcher, the "lord of the company of the gods," records the story of the creation and of the birth of the gods:--"I am he who evolved himself under the form of the god Khepera, I, the evolver of the evolutions evolved myself, the evolver of all evolutions, after many evolutions and developments which came forth from my mouth.[12] No heaven existed, and no earth, and no terrestrial animals or reptiles had come into being. I formed them out of the inert mass of watery matter, I found no place whereon to stand . . . . . I was alone, and the gods Shu and Tefnut had not gone forth from me; there existed [1. Brugsch, Religion , pp. 128, 129. 2. Ibid. , p. 132. 3. Ibid. , p. 140. 4. Ibid. , p. 142. 5. Ibid. , p. 148. 6. Ibid. , pp. 149, 152. 7. Ibid. , p. 158. 8. Ibid.
Themes
Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The birth of light from the waters and the sun's self-generation are central cosmogonic events described in the text.

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Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

A sequence of divine generation is described, from Nu to the Eight elements, then Ra, and finally other gods like Shu and Tefnut.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

Creation is structured around specific numbers, notably the 'Eight' elements divided into four male and four female.

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Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

[auto] Thoth is described as the divine intelligence that created the world by a word, mediating between command and material execution.

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Maat Cosmic Ordercosmology

The Egyptian principle of truth, balance, and right order underlying both the cosmos and human conduct; the parallel to Zoroastrian asha and Greek dike.

[auto] The passage explicitly references creation occurring according to the divine intelligence Maa, the Egyptian principle of truth and order.

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Related passages · 3 parallels
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1q
In this passage “Non-Existent” is used in three senses: (1) “Matter,” or force, cannot exist without some form (which is its complement) and therefore is technically called non-existent. (2) Evil cannot exist at all on the ultimate plane o…”
Both passages discuss the nature of existence and non-existence in the context of creation and the divine. They explore the concepts of primordial states, the emergence of order from chaos, and the role of divine intelligence in creation, showing a genuine conceptual parallel.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 6 (part 1)
p. 122 CHAPTER VI. THE RESTORATION OF NATURE AND THE GENERATION OF MAN. " If we speak about heaven and the birth of the elements, we are then not telling of things that are far away or foreign to us, but of that which is taking place wit…”
Both passages describe a creation narrative involving a primordial state, the emergence of elements, and the role of divine intelligence or deities in shaping the world. They share themes of cosmic origins and the transformation from chaos to order, though they come from different mystical traditions.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 7 (part 3)
2.) "The inner man stood in heaven; his essences were the Paradise; his body was indestructible. He knew the language of God and the angels, and the language of nature, as may be seen by Adam giving names to all creatures, to each accordin…”
Both passages describe a primordial state where a divine being or inner man exists before the creation of the world, possessing knowledge and power over all things. They share the theme of a primordial, divine state of existence and the creation of the world from a state of chaos or watery matter.