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Tao Te Ching · 40 of 81 · tr. James Legge

Chapter 40

The movement of the Tao By contraries proceeds; And weakness marks the course Of Tao's mighty deeds. All things under heaven sprang from It as existing (and named); that existence sprang from It as non-existent (and not named).
Themes
Detachment Gelassenheitpraxis

Eckhart's Abgeschiedenheit/Gelassenheit — radical letting-go of will, image, and grasping that opens the soul to God; distinct from inner_silence (quietness) and from material renunciation, and adjacent to Sufi tark and Buddhist non-grasping as a practice rather than a metaphysical claim.

The emphasis on weakness and non-striving aligns with the practice of radical letting-go of will and grasping.

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Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

The text describes a flow where all things spring from the Tao as existing, and that existence springs from the non-existent source.

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Sunyata Emptinesssoteriology

The Buddhist doctrine that all phenomena lack independent self-nature; emptiness as the positive recognition that things arise only in dependence on conditions — distinct from kenoma's mere deficiency.

The concept of existence springing from non-existence mirrors the doctrine of emptiness as the positive ground from which things arise.

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Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

[auto] The ultimate source is described via negation as non-existent and not named.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

[auto] The movement of the Tao is explicitly described as proceeding by contraries and distinguishing existence from non-existence.

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Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

[auto] The supreme principle is characterized by being unnamed and non-existent, indicating radical concealment.

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Divine Simplicitytheology

The doctrine that God has no parts, divisions, or composite attributes; pure undivided being.

[auto] The Tao is depicted as a singular 'It' without parts from which multiplicity flows.

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Monadcosmology

The absolutely simple, undivided first principle from which all multiplicity and existence flows.

[auto] The Tao is presented as the singular, undivided source from which all things under heaven spring.

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Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

[auto] The passage centrally employs paradox by stating weakness marks mighty deeds and existence springs from non-existence.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

[auto] The text asserts that all things originate from a single source, implying an underlying ontological unity.

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Wu Weipraxis

Effortless action aligned with the spontaneous flow of the Dao; non-coercive, non-striving conduct that yields results without forcing — the sage acts without acting.

[auto] The passage explicitly states that weakness marks the course of Tao's mighty deeds, which is the core definition of effortless action without forcing.

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Related passages · 1 parallel
hermeticism|Corpus Hermeticum 2: The Serapeum|Section 1b
A: How is it, then, that things down here, Thrice-greatest one, are moved with those that are [already] moved? For thou hast said the errant spheres were moved by the inerrant one. H: This is not, O Asclepius, a moving with, but one again…”
Both passages discuss the concept of movement and stability within a cosmic framework, emphasizing the role of opposites or contrariety in the functioning of the universe. The Tao Te Ching speaks of the Tao's mighty deeds proceeding through weakness and the interplay of existence and non-existence, while the Hermetic text discusses the movement of celestial bodies and the role of resistance and contrariety in maintaining stability and motion.