Logos

Iamblichus: On the Mysteries | Chapter I

“It is also necessary to demonstrate to you, in what dæmons, heroes, and souls differ from each other, and whether this difference is according to essence, or according to power, or according to energy. I say, therefore, that dæmons are prod…”

Iamblichus: On the Mysteries | Chapter IX

“After the body of the universe, also, many things are generated by the nature of it. For the concord of similars, and the contrariety of dissimilars, effect not a few things. Farther still, the assemblage of many things into the one animal…”

Iamblichus: On the Mysteries | Chapter III

“According to another order, however, he arranges the God Emeph prior to, and as the leader of, the celestial Gods. And he says that this God is an intellect, itself intellectually perceiving itself, and converting intellections to itself. B…”

Iamblichus: On the Mysteries | Chapter VI

“Moreover, after it has conjoined the soul to the several parts of the universe, and to the total divine powers which pass through it; then it leads the soul to, and deposits it in, the whole Demiurgus, and causes it to be independent of all…”

Iamblichus: On the Mysteries | Chapter VIII-at

“But the Egyptians honoured the asp, the weasel, and the beetle, in consequence of observing in them certain dark resemblances of the power of the Gods, like that of the sun in drops of water. For at present, many believe and assert that th…”

Select Works of Plotinus | Select Works, Section 35 (part 1)

“Section 2 2. Those that deny the happy life to the plants on the ground that they lack sensation are really denying it to all living things. By sensation can be meant only perception of state, and the state of well-being must be Good in i…”

Select Works of Plotinus | Select Works, Section 37

“Section 4 4. If, then, the perfect life is within human reach, the man attaining it attains happiness: if not, happiness must be made over to the gods, for the perfect life is for them alone. But since we hold that happiness is for human be…”

Select Works of Plotinus | Select Works, Section 62 (part 1)

“Section 1 1. Beauty addresses itself chiefly to sight; but there is a beauty for the hearing too, as in certain combinations of words and in all kinds of music, for melodies and cadences are beautiful; and minds that lift themselves above…”

The Secret Doctrine | Page 3 (part 3)

“The esoteric symbol of Kali Yuga is the five-pointed star reversed, thus -- the sign of human sorcery, with its two points (horns) turned heavenward, a position every [[Footnote(s)]] ------------------------------------------------- * See t…”

The Secret Doctrine | Page 3 (part 4)

“The orthodox Brahmins, those who rise the most against the Pantheists and Adwaitees, calling them Atheists, are forced, if Manu has any authority in this matter, to accept the death of Brahma, the creator, at the expiration of every "Age" o…”

The Secret Doctrine | Page 3 (part 5)

“But this view does not prevent him from believing in its existence so long as it lasts, to wit, for one Mahamanvantara; nor from applying Akasa, the radiation of Mulaprakriti,* to practical purposes, connected as the World-Soul is with all…”

The Secret Doctrine | Page 3 (part 7)

“Herbert Spencer has of late so far modified his Agnosticism, as to assert that the nature of the "First Cause,"* which the Occultist more logically derives from the "Causeless Cause," the "Eternal," and the "Unknowable," may be essentially…”

The Secret Doctrine | Page 4 (part 1)

“The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page 25]] PART I . COSMIC EVOLUTION. --------------------- SEVEN STANZAS TRANSLATED WITH COMMENTARIES FROM THE SECRET BOOK OF DZYAN. [[Vol. 1, Page 26]] Nor Aught nor Nought…”

The Secret Doctrine | Page 4 (part 3)

“T HEY MAKE OF HIM THE MESSENGER OF THEIR WILL. T HE D ZYU BECOMES F OHAT, THE SWIFT SON OF THE D IVINE SONS WHOSE SONS ARE THE L IPIKA, RUNS CIRCULAR ERRANDS. F OHAT IS THE STEED AND THE THOUGHT IS THE RIDER. H E PASSES LIKE LIGHTNING TH…”

The Secret Doctrine | Page 5 (part 2)

“Even so of persons and things, which, dropping out of the to-be into the has-been, out of the future into the past -- present momentarily to our senses a cross-section, as it were, of their total selves, as they pass through time and space…”

The Secret Doctrine | Page 5 (part 4)

“1, Page]] 43 MOTIONS, THE "GREAT BREATH." sense, for it must give room to still further absolute perfection, according to a higher standard of excellence in the following period of activity -- just as a perfect flower must cease to be a per…”

Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1i

“1 . as “God of Gods” and “Lord of Lords”, 108 108 Ps. cxxxvi. 2, 3 . and “Holy of Holies,” 109 109 Isa. vi. 3 . as “Eternal,” 110 110 Deut. xxxiii. 27 . as “Existent” 111 111 Ex. iii. 14 . and as “Creator of Ages,” 112 112 Gen.…”

Pseudo-Dionysius: The Divine Names | Chapter 2, Section 1f

“Yea, ‘tis a common and undifferenced activity of the whole Godhead that It is wholly and entirely communicated unto each of them that share It and unto none merely in part; 197 197 D. here touches on the fundamental difference between spir…”

Pseudo-Dionysius: The Divine Names | Chapter 7, Section 1d

“Furthermore, we must ask how it is that we know God when He cannot be perceived by the mind or the senses and is not a particular Being. Perhaps ‘tis true to say that we know not God by His Nature (for this is unknowable and beyond the rea…”

Pseudo-Dionysius: The Divine Names | Chapter 7, Section 1e

“i and more especially because the Divine Reason is more simple than all simplicity, and, in the transcendence of Its Super-Essential Being, is independent of all things. 419 419 God is called Reason: (1) because He is the Giver of reason;…”

Meister Eckhart's Sermons (Field translation) | I-b

“It is also a fellowship with the Devil, for everything hath fellowship with its like; and sin maketh the soul and Satan resemble each other. It is also an expulsion of Christianity, for it depriveth the sinner of all the profit that comes…”

Meister Eckhart's Sermons (Field translation) | I-c

“In order that God may draw more to Himself, and forget His wrath, the Son saith, “Beloved Father, seeing that Thou wouldest not forgive sins because of all the former sacrifices offered, lo I, Thine Only begotten Son, Who resemble Thy Godhe…”

Meister Eckhart's Sermons (Field translation) | III-a

“THE ANGEL’S GREETING St Luke i. 28 .—“Hail, thou that art highly favoured among women, the Lord is with thee.” Here there are three things to understand: the first, the modesty of the angel; the second, that he thought himself unworthy to…”

Meister Eckhart's Sermons (Field translation) | III-b

“The earth cannot flee from heaven: whether it flee up or down, the heaven rains its influence upon it, and stamps its impress upon it, and makes it fruitful, whether it be willing or not. Thus doth God with men: whoever thinketh to escape…”

The Book of Ceremonial Magic (A.E. Waite) | Page 5 (part 1)

“Click to view THE TEMPTATION OF EVIL From Cædmon. INTRODUCTION THE mystic tradition in Christian Times is preserved, apart from all questions and traces of Instituted Mysteries, in the literature of Christian Mystical Theology; it is a lar…”

The Book of Ceremonial Magic (A.E. Waite) | Page 9 (part 4)

“The sources of occult wisdom, it proceeds, are, firstly, in God; secondly, in spiritual essences--that is to say, the Angelical Hierarchy; thirdly, in corporeal creatures, the reference being probably to the signatura rerum of Paracelsus; f…”

The Book of Ceremonial Magic (A.E. Waite) | Page 11 (part 3)

“While it thus ensures against evil, it gives happiness in domestic matters and in the enterprises which contribute to prosperity and to the pleasures of a contented life. The proviso is that [paragraph continues] "the instructions must be…”

The Book of Ceremonial Magic (A.E. Waite) | Page 12 (part 1)

“§ 4. The Seven Mysterious Orisons SUNDAY Pater noster, &c. Deliver me, O Lord, I beseech Thee, me even, thy creature, N., from all evils Past, present and to come, whether of body or soul; grant me peace and health in Thy goodness; inclin…”

The Book of Ceremonial Magic (A.E. Waite) | Page 66 (part 4)

“Click to view Or, according to the later edition:-- Click to view Add also these signs.-- Click to view Or, according to the later edition:-- Click to view Lastly, on the eastern side, the said skin must be set to dry in the sun for three d…”

Psychic Self-Defence (Dion Fortune) | 11. The Psychic Element In Mental Disturbance-a

“WE have seen in a previous Chapter that nervous and mental disorders can simulate a psychic attack, especially if the subject is familiar with the terminology of occultism. We must also consider the part played by psychic attack in nervous…”

The Secret Teachings of All Ages (Manly P. Hall) | The Life and Teachings of Thoth Hermes Trismegistus-f

“It is doubtful that the deity called Thoth by the Egyptians was originally Hermes, but the two personalities were blended together and it is now impossible to separate them. Thoth was called "The Lord of the Divine Books" and "Scribe of th…”

The Secret Teachings of All Ages (Manly P. Hall) | The Life and Teachings of Thoth Hermes Trismegistus-g

“The Supreme Being--the Mind--male and female, brought forth the Word; and the Word, suspended between Light and darkness, was delivered of another Mind called the Workman , the Master-Builder , or the Maker of Things . "In this manner it w…”

The Secret Teachings of All Ages (Manly P. Hall) | The Life and Teachings of Thoth Hermes Trismegistus-i

“Knowing only the body which is subject to death, they believe in death because they worship that substance which is the cause and reality of death." Then Hermes asked how the righteous and wise pass to God, to which Poimandres replied: "Tha…”

The Secret Teachings of All Ages (Manly P. Hall) | The Life and Teachings of Thoth Hermes Trismegistus-k

“In concluding his exposition of the Vision , Hermes wrote: "The sleep of the body is the sober watchfulness of the Mind and the shutting of my eyes reveals the true Light. My silence is filled with budding life and hope, and is full of goo…”

The Secret Teachings of All Ages (Manly P. Hall) | The Sun, A Universal Deity-h

“In the heart of the regenerated, the divine power, stimulated by the Light of the Logos, grows into a Sun which illuminates his mind." In a note, the same author amplifies his description by adding: "The terrestrial sun is the image or refl…”

The Secret Teachings of All Ages (Manly P. Hall) | The Human Body in Symbolism-g

“As life precedes light, its only symbol is darkness, and darkness is considered as the veil which must eternally conceal the true nature of abstract and undifferentiated Being. In ancient times men fought with their right arms and defended…”

The Secret Teachings of All Ages (Manly P. Hall) | The Pythagorean Theory of Music and Color-h

“The figures on the chart disclose the harmonic relationships existing between the four primary elements according to both Fludd and the Pythagoreans. Earth consists of four parts of its own nature; water of three parts of earth and one par…”

The Secret Teachings of All Ages (Manly P. Hall) | Stones, Metals and Gems-e

“As representing the power that fabricated the lower, or Demiurgic, sphere, the tablets of stone were sacred to Jehovah in contradistinction to the tablets of sapphire that signified the potency that established the higher, or celestial, sph…”

The Secret Teachings of All Ages (Manly P. Hall) | Hermetic Pharmacology, Chemistry, and Therapeutics-k

“They know that every spoken word has tremendous power and that by certain arrangements of words they can create vortices of force in the invisible universe about them and thereby profoundly influence physical substance. The Sacred Word by…”

The Secret Teachings of All Ages (Manly P. Hall) | The Qabbalah, the Secret Doctrine of Israel-d

“The third volume used as a reference was the Sepher Yetzirah , by the late Win. Wynn Westcott, Magus of the Rosicrucian Society of England. The fourth was the Sepher Yetzirah , or The Book of Creation, according to the translation in the…”

The Secret Teachings of All Ages (Manly P. Hall) | The Tree of the Sephiroth-d

“(2) Abba , the Great Father , is the term generally applied to Chochmah--Universal Wisdom--the first emanation of Kether, but, according to Ibn Gebirol, Chochmah represents the Son, the Logos or the Word born from the union of Kether and Bi…”

The Secret Teachings of All Ages (Manly P. Hall) | The Tree of the Sephiroth-f

“This is located where the horizontal line connecting Chochmah and Binah crosses the vertical line joining Kether and Tiphereth. While Daath is not mentioned by the first Qabbalists, it is a highly important element and its addition to the…”

The Secret Teachings of All Ages (Manly P. Hall) | The Theory and Practice of Alchemy-g

“"The universe is surrounded by the sphere of the stars. Beyond that sphere is the sphere of Schamayim , which is the Divine fiery water, the first outflow of the Word of God, the flaming river pouring from the presence of the Eternal. Sch…”

The Secret Teachings of All Ages (Manly P. Hall) | The Mystery of the Apocalypse-c

“These represented the four corners of creation and the multitude of eyes with which they were covered are the stars of the firmament. The twenty-four elders have the same significance as the priests gathered around the statue of Ceres in t…”

The Secret Teachings of All Ages (Manly P. Hall) | The Mystery of the Apocalypse-j

“This city will ultimately be united with the spirit of God and absorbed into the Divine Effulgency. And St. John beheld a river, the Water of Life, which proceeded out of the throne of the Lamb. The river represents the stream pouring fr…”

The Tarot of the Bohemians (Papus) | Chapter I (part 4)

“Iesus Nazareus Rex Iudeorum are the opposite poles, scientific and religious, physical and metaphysical, of the same doctrine. YOD-HE-VAU-HE (יהוה) is the word which indicates to you both, Freemasons and Kabbalists, the Unity of your origi…”

The Tarot of the Bohemians (Papus) | Chapter II (part 2)

“The ancients used a dot in the centre of a circle as the symbol of this idea, the representation of the Unity-principle ( the dot ) in the centre of eternity ( the circle , a line without beginning or end). According to these demonstration…”

The Tarot of the Bohemians (Papus) | Chapter II (part 3)

“The Vau The Median letter, the link , which unites the active to the passive. The Affinity between the Ego and the Non-Ego = 6. These three letters express the Trinitarian law of the Absolute. The 2nd He The second He marks the passage f…”

The Tarot of the Bohemians (Papus) | Chapter IV

“CHAPTER IV. ANALOGY BETWEEN THE SACRED WORD AND NUMBERS. The Kabbalistic Word and the Series of Numbers--Explanation of the Tetractys of Pythagoras--Figuration of the General Law. NUMBERS AND THE KABBALISTIC WORD. This sequence of numbers 1…”

The Tarot of the Bohemians (Papus) | Chapter VIII (part 1)

“PART II. SYMBOLISM IN THE TAROT. APPLICATION OF THE GENERAL KEY TO SYMBOLISM. CHAPTER VIII. INTRODUCTION TO THE STUDY OF SYMBOLISM. The Symbols--The Primitive Terms--Key of Symbolism--Definition of the Sense of one of the Symbols--The…”

The Tarot of the Bohemians (Papus) | Page 14 (part 2)

“The men of the 2nd He , the multitude from which the other classes are continually recruited: the People. The four great symbols are placed upon the table at random, and Man rules them and must arrange them; in the twenty-first arcana we s…”

The Tarot of the Bohemians (Papus) | Page 17 (part 1)

“THE EMPEROR. THE EMPEROR. 4. ד 4th Hebrew letter (Daleth). ORIGIN OF THE SYMBOLISM OF THE FOURTH CARD OF THE TAROT. The hieroglyphic meaning of Daleth is the womb. It suggests the idea of an object giving plentiful nourishment, the so…”

The Tarot of the Bohemians (Papus) | Page 33

“THE STARS. THE STARS 17. פ 17th Hebrew letter (Phe). ORIGIN OF THE SYMBOLISM OF THE SEVENTEENTH CARD OF THE TAROT. The Phe expresses the same hieroglyphic meaning as the Beth (2nd card), but in a more extended sense. For, whilst the Beth si…”

The Tarot of the Bohemians (Papus) | Page 38

“THE JUDGEMENT. THE JUDGEMENT. 20. ר 20th Hebrew letter (Resh). ORIGIN OF THE SYMBOLISM OF THE TWENTIETH CARD OF THE TAROT. The hieroglyphic meaning of the Resh is the head of man , and it is therefore associated with the idea of all that po…”

The Tarot of the Bohemians (Papus) | Page 40

“THE WORLD. THE WORLD. 22. ת 22nd Hebrew letter (Tau). ORIGIN OF THE SYMBOLISM OF THE TWENTY-FIRST CARD OF THE TAROT. The Tau has the same hieroglyphic meaning as the Daleth (fourth card), the womb; but it is chiefly the sign of reciprocity,…”

The Tarot of the Bohemians (Papus) | Chapter XIV (part 3)

“An indeterminable and unnamable principle, of which we are content to assert the existence only-- 2. This synthetic principle, when analyzed , is found to consist of a Trinity thus constituted-- Neuter ∞ SYNTHETIC PRINCIPLE Negative - NEGA…”

The Tarot of the Bohemians (Papus) | Chapter XVII (part 8)

“If, on the contrary, he be worthy of the higher regions, this baptism of fire renders him one of the Magi; the sources of terrestrial life are at his disposition; he becomes a Therapeut. Having reached this point, he will then learn to kno…”

The Tarot of the Bohemians (Papus) | Page 46 (part 1)

“THE DIVINE NAME IN THE TAROT. By Ca. BARLET. The totality of the symbols which form the Tarot is distributed through a series of 78 plates or cards, instead of being presented in a single figure; the reason for this is, that the signific…”

The Tarot of the Bohemians (Papus) | Page 46 (part 8)

“The first E, the celestial Mother (arcana II.), is found in the arcana VI., X., XIV. and XVIII., that is to say, Beauty, Form, the Angel of Temperance, which balances the movements of life, and the aurora of the divine Sun; Diana the Moon.…”

The Tarot of the Bohemians (Papus) | Page 48 (part 1)

“EXAMPLE OF THE APPLICATION OF THE TAROT TO THE KABBALAH. THE HIEROGRAM OF ADAM, BY STANISLAS DE GUAITA. In asserting that the hierogram of Adam conceals the most profound arcana of the living Universe, we shall not astonish those who have…”

Tertium Organum (P.D. Ouspensky) | Chapter VIII (part 8)

“We live side by side with animals and yet cannot establish such communication. Evidently the distance between us and them is greater, and the difference deeper, than between men divided by the ignorance of language, stone walls, and enormo…”

Tertium Organum (P.D. Ouspensky) | Chapter XI (part 3)

“The pioneers of natural science do not enjoy such a serene point of view, and to this circumstance the natural sciences are indebted for their continuous development. I venture to lift the brilliant and familiar veil and throw open the san…”

Tertium Organum (P.D. Ouspensky) | Chapter XII (part 3)

“The forces which are actually manifesting themselves in certain definite actions are called free, or live forces; but as regards free forces it is necessary to differentiate those forces which are liberating, setting free, from the forces w…”

Tertium Organum (P.D. Ouspensky) | Chapter XIII (part 4)

“Materialism and energetics are those "obvious" theories which cannot be true without proofs , because they cannot not have proofs if they contain even a little grain of truth. But there are no proofs at the disposition of these theories; q…”

Tertium Organum (P.D. Ouspensky) | Chapter XVI (part 7)

“From the STANDPOINT OF LOGIC such a theory is more correct than the theory of two classes of actions—REASONED AND UN-REASONED. It at least establishes the principle of NECESSARY UNIFORMITY. It is really impossible to suppose that in an im…”

Tertium Organum (P.D. Ouspensky) | Chapter XVI (part 13)

“We do not know the world of causes; we are confined in the jail of the phenomenal world simply because we do not know how to discern where one ends and where the other begins. We are in constant touch with the world of causes, we live in i…”

Tertium Organum (P.D. Ouspensky) | Chapter XVII (part 1)

“p. 198 CHAPTER XVII A living and rational universe. Different forms and lines of rationality. Animated nature. The souls of stones and the souls of trees. The soul of a forest. The human "I" as a collective rationality. Man as a comp…”

Tertium Organum (P.D. Ouspensky) | Chapter XVII (part 2)

“If in general life and feeling exist, they must exist in all. Life and rationality make up the world. If we consider nature from our side , from the side of phenomena, then it is necessary to say that each thing, each phenomenon , possess…”

Tertium Organum (P.D. Ouspensky) | Chapter XVIII (part 2)

“Evolutionists, followers of Darwin, say that the struggle for existence and the selection of the fittest created the mind and feeling of contemporary man—that mind and feeling SERVE LIFE, preserve the life of separate individuals and of the…”

Tertium Organum (P.D. Ouspensky) | Chapter XVIII (part 3)

“In exactly the same way, our separate lives are manifestations of some great rational entity. We find the proof of this in the fact that our lives have no other meaning at all aside from that process of acquiring knowledge performed by us.…”

Tertium Organum (P.D. Ouspensky) | Chapter XX (part 3)

“Mathematics, or the science of magnitudes, is that system which studies the quantitative relations between things; logic, or the science of concepts, is that system which studies the qualitative (categorical) relations between things. Logi…”

Tertium Organum (P.D. Ouspensky) | Chapter XXII (part 7)

“Now we have established that illogicality (from our standpoint) is the necessary condition of the knowledge of truth or of the real world. This does not mean that everything that is illogical is true and real, but it means absolutely, that…”

Tertium Organum (P.D. Ouspensky) | Chapter XXII (part 9)

“In like manner he beheld the whole creation, and from that foundation he afterwards wrote his book, " De Signature Rerum ." In the unfolding of those mysteries before his understanding he had a great measure of joy, yet returned home and to…”

Tertium Organum (P.D. Ouspensky) | Chapter XXII (part 10)

“But it does not bear fruit presently; and, though it blossoms, they fall off; also many a cold wind, frost and snow, puff upon it, before it comes to any growth and bearing of fruit. Boehme's books are full of wonderment before these myste…”

Transcendental Magic I: The Doctrine (Éliphas Lévi) | Introduction-c

“The original alliance between Christianity and the Science of the Magi, once demonstrated fully, will be a discovery of no second-rate importance, and we do not doubt that the serious study of Magic and the Kabalah will lead earnest minds t…”

Transcendental Magic I: The Doctrine (Éliphas Lévi) | Introduction-j

“They sought the secret of the Great Work, the Philosophical Stone, the perpetual motion, the quadrature of the circle, the Universal Medicine - formulae which often saved them from persecution and hatred by causing them to be taxed with mad…”

Transcendental Magic I: The Doctrine (Éliphas Lévi) | Introduction-k

“The Kabalah alone consecrates the alliance of universal reason and the Divine Word; it establishes by the counterpoise of two forces in apparent opposition, the eternal balance of being; it alone reconciles reason with faith, power with lib…”

Transcendental Magic I: The Doctrine (Éliphas Lévi) | 1. The Candidate-a

“DISCIPLINA ENSOPH KETHERI WHEN a philosopher adopted as the basis for a new apocalypse of human wisdom the axiom: “I think, therefore I am”, in a measure he altered unconsciously, from the standpoint of Christian Revelation, the old concept…”

Transcendental Magic I: The Doctrine (Éliphas Lévi) | 1. The Candidate-c

“His body and arms form the letter ALEPH, the first of that alphabet which the Jews borrowed from the Egyptians: to this symbol we shall have occasion to recur later on. The Magus is truly that which the Hebrew Kabalists term Microprosopus…”

Transcendental Magic I: The Doctrine (Éliphas Lévi) | 1. The Candidate-d

“One who neglects his moral dignity in order to obey blindly the instincts of Nature. As a fact, in the presence of danger it is natural to be afraid and seek flight: why, then, is it shameful? Because honour has erected it into a law that…”

Transcendental Magic I: The Doctrine (Éliphas Lévi) | 1. The Candidate-e

“Every figure is a character, every character derives from and returns into a word. For this reason the ancient sages, of whom Trismegistus is the organ, formulated their sole dogma in these terms: “That which is above is like unto that whi…”

Transcendental Magic I: The Doctrine (Éliphas Lévi) | 1. The Candidate-f

“There is only one dogma in Magic, and it is this: The visible is the manifestation of the invisible, or, in other terms, the perfect word, in things appreciable and visible, bears an exact proportion to the things which are inappreciable by…”

Transcendental Magic I: The Doctrine (Éliphas Lévi) | 2. The Pillars Of The Temple-b

“Such is the mysterious language of the Kabalists in the Talmud, and on account of vulgar ignorance and malignity, it is impossible for us to explain or simplify it further. What then is creation? It is the house of the creative Word. Wha…”

Transcendental Magic I: The Doctrine (Éliphas Lévi) | 2. The Pillars Of The Temple-c

“The undiscerning disciples of Zoroaster divided the duad without referring it to unity, thus separating the Pillars of the Temple and endeavouring to halve God. Conceive the Absolute as two, and you must immediately conceive it as three to…”

Transcendental Magic I: The Doctrine (Éliphas Lévi) | 3. The Triangle Of Solomon-a

“PLENITUDO VOCIS BINAH PHYSIS The perfect word is the triad, because it supposes an intelligent principle, a speaking principle and a principle spoken. The Absolute, revealed by speech, endows this speech with a sense equivalent to itself,…”

Transcendental Magic I: The Doctrine (Éliphas Lévi) | 3. The Triangle Of Solomon-b

“The primeval sages, when seeking the First of Causes, behold good and evil in the world. They considered shadow and light; they compared winter with spring, age with youth, life with death, and their conclusion was this: The First Cause is…”

Transcendental Magic I: The Doctrine (Éliphas Lévi) | 4. The Tetragram-a

“GEBURAH CHESED PORTA LIBRARUM ELEMENTA IN Nature there are two forces producing equilibrium, and these three constitute a single law. Here, then, is the triad resumed in unity, and by adding the conception of unity to that of the triad we…”

Transcendental Magic I: The Doctrine (Éliphas Lévi) | 4. The Tetragram-c

“The perfect word, that which is adequate to the thought which it expresses, always contains virtually or supposes a tetrad: the idea, with its three necessary and correlated forms, then the image of the thing expressed, with the three terms…”

Transcendental Magic I: The Doctrine (Éliphas Lévi) | 5. The Pentagram-d

“Arise! Bathe, O adept of science, thy breast, still enveloped by an earthly veil, in the splendours of the dawning day!” (Faust, Part i. sc. I.) On 24 July in the year 1854, the author of this book, Eliphas Levi, made an experiment of ev…”

Transcendental Magic I: The Doctrine (Éliphas Lévi) | 6. Magical Equilibrium-a

“TIPHERETH UNCUS SUPREME intelligence is necessarily reasonable. God, in philosophy, may be only a hypothesis, but He is a hypothesis imposed by good sense on human reason. To personify the Absolute Reason is to determine the Divine Ideal.…”

Transcendental Magic I: The Doctrine (Éliphas Lévi) | 8. Realization-a

“HOD VIVENS CAUSES manifest by effects, and effects are proportioned to causes. The Divine Word, the One Word, the Tetragram, is self-affirmed by tetradic creation. Human fecundity proves divine fecundity; the JOD of the Divine Name is the…”

Transcendental Magic I: The Doctrine (Éliphas Lévi) | 19. The Stone Of The Philosophers – Elagabalus-a

“VOCATIO SOL AURUM THE ANCIENTS adored the Sun under the figure of a black stone, which they named Elagabalus, or Heliogabalus. What did this stone signify, and how came it to be the image of the most brilliant of luminaries? The disciples…”

Transcendental Magic I: The Doctrine (Éliphas Lévi) | 19. The Stone Of The Philosophers – Elagabalus-b

“Such is the meaning of the arcanum of Solomon, represented by the two Pillars of the Temple, JAKIN and Boaz. The Sun and Moon of the alchemists correspond to the same symbol and concur in the perfection and stability of the Philosophical S…”

Transcendental Magic I: The Doctrine (Éliphas Lévi) | 22. Summary And General Key Of The Four Secret Sciences-b

“Let the wise man seek it not, since he has already found it; let the profane seek for ever: they will never find. Metallic transmutation takes place spiritually and materially by the positive key of analogies. Occult medicine is simply th…”

Transcendental Magic II: The Ritual (Éliphas Lévi) | Introduction-a

“KNOWEST thou that old queen of the world who is on the march always and wearies never? Every uncurbed passion, every selfish pleasure, every licentious energy of humanity, and all its tyrannous weakness, go before the sordid mistress of ou…”

Transcendental Magic II: The Ritual (Éliphas Lévi) | Introduction-c

“If I weary in my long travellings, if my beauty be less mild than thine own, and if my garments are not unspotted, yet am I a noble daughter of heaven, even as thou art. Leave me the secret of my terrible destiny, leave me the dread which…”

Transcendental Magic II: The Ritual (Éliphas Lévi) | Introduction-d

“Thereupon God loosed from His bosom the shining cord which restrained the superb angel, and beholding him plunge through the night, which he furrowed with glory, He loved the offspring of His thought, and said with an ineffable smile: ‘How…”

Transcendental Magic II: The Ritual (Éliphas Lévi) | Introduction-g

“He trusts in God rather than Roman policy for the salvation of the unity idea; he respects the old age of the Church, but he has no fear that she will die; he knows that her apparent death will be a transfiguration and a glorious assumption…”

Transcendental Magic II: The Ritual (Éliphas Lévi) | 4. The Conjuration Of The Four-b

“Prayer of the Sylphs Spirit of Light, Spirit of Wisdom, Who breath gives and takes away the form of all things; Thou before Whom the life of every being is; a shadow which transforms and a vapour which passes away; Thou who ascendest upon t…”

Transcendental Magic II: The Ritual (Éliphas Lévi) | 10. The Key Of Occultism-b

“The sphinxes of Ezekiel are identical with those of the sanctuary and the ark, being a fourfold reproduction of the Egyptian Tetrad; the wheels revolving in one another are the harmonious spheres of Pythagoras; the new temple, the plan of w…”

Transcendental Magic II: The Ritual (Éliphas Lévi) | 12. The Great Work-b

“Here then is the great Hermetic Arcanum, and we reveal it for the first time clearly and devoid of mystical figures: that which the adepts term dead substances are bodies as found in Nature; living substances are those which have been assim…”

Transcendental Magic II: The Ritual (Éliphas Lévi) | 14. Transmutations-c

“It should bear on the inner side the occult characters of the planets and on the outer their known signs, duplicated and in kabalistic opposition to each other; that is, five on the right and five on the left; the signs of the sun and moon…”

Transcendental Magic II: The Ritual (Éliphas Lévi) | 17. The Writing Of The Stars-b

“It was included in the work of Montfaucon on the religions and superstitions of the world, and also in the treatise upon Magic published by the mystic Eckartshausen. Scholars, moreover, are not agreed upon the configuration of the letters…”

Transcendental Magic II: The Ritual (Éliphas Lévi) | 17. The Writing Of The Stars-d

“This day is consecrated to mental enterprises and should be favourable for opportune innovations. 2. Pope Joan, or Occult Science. The second day, the genius of which Enediel, was the fifth of creation, for the moon was made on the fourt…”

Transcendental Magic II: The Ritual (Éliphas Lévi) | 18. Philtres And Magnetism-e

“The excessive fear of a given thing makes it almost invariably inevitable. To describe the two curves of a circle is to meet at the same point. Nicholas Remigious, criminal judge of Lorraine, who burnt alive eight hundred women as sorcere…”

Transcendental Magic II: The Ritual (Éliphas Lévi) | 22. The Book Of Hermes-a

“THE END of our work is upon us; it is here that we must give the universal key thereof and utter its final word. The universal key of magical works is that of all ancient religious dogmas - the key of the Kabalah and the Bible, the Little…”

Transcendental Magic II: The Ritual (Éliphas Lévi) | 22. The Book Of Hermes-b

“Gaffarel thus expresses himself: “He (Philo the Jew) speaking of the history concealed in the before-mentioned chapter of JUDGES, says that Michas made three “images of young boys and three young calves, three also of a lion, an eagle, a dr…”

Transcendental Magic II: The Ritual (Éliphas Lévi) | 22. The Book Of Hermes-d

“It is a word which expresses kabalistically the dogmatic and natural absolute; it is formed of the characters of the Monogram of Christ, according to the Greeks and Hebrews. The Latin R or Greek P is found between the alpha and omega of th…”

Transcendental Magic II: The Ritual (Éliphas Lévi) | 22. The Book Of Hermes-j

“Thus the universal tradition of the one religion was broken for a moment, darkness or doubt spread over the whole earth, and it seemed in the eyes of ignorance, that true catholicism, the universal revelation, had disappeared for a space.…”

Transcendental Magic II: The Ritual (Éliphas Lévi) | 22. The Book Of Hermes-k

“The second beast, emblem of the northern conquerors, who reigned by iron during the second age, was like unto a bear; it had three rows of sharp teeth, images of three great conquering families, and they said unto it: Arise, devour much fle…”

Transcendental Magic II: The Ritual (Éliphas Lévi) | 22. The Book Of Hermes-l

“In the schools of seers the terrestrial globe was represented by an egg of pasteboard or painted wood, and when young children were asked, ‘What is this egg?’ they answered, ‘It is the earth.’ Those older children, the barbarians, hearing t…”

Corpus Hermeticum 1: Poimandres | Section 1a

“Poemandres, the Shepherd of Men <This is the most famous of the Hermetic documents, a revelation account describing a vision of the creation of the universe and the nature and fate of humanity. Authors from the Renaissance onward have been…”

Corpus Hermeticum 1: Poimandres | Section 1b

“But when He raised His head, I see in Mind the Light, [but] now in Powers no man could number, and Cosmos grown beyond all bounds, and that the Fire was compassed round about by a most mighty Power, and [now] subdued had come unto a stand.…”

Corpus Hermeticum 1: Poimandres | Section 1c

“And when she saw that Form of beauty which can never satiate, and him who [now] possessed within himself each single energy of [all seven] Rulers as well as God's own Form, she smiled with love; for 'twas as though she'd seen the image of M…”

Corpus Hermeticum 1: Poimandres | Section 1d

“Thou seem'st, He said, O thou, not to have given heed to what thou heardest. Did I not bid thee think? Yea do I think, and I remember, and therefore give Thee thanks. If thou didst think [thereon], [said He], tell me: Why do they merit d…”

Corpus Hermeticum 1: Poimandres | Section 1e

“To the first zone he gives the Energy of Growth and Waning; unto the second [zone], Device of Evils [now] de-energized; unto the third, the Guile of the Desires de-energized; unto the fourth, his Domineering Arrogance, [also] de-energized;…”

Corpus Hermeticum 1: Poimandres | Section 1f

“All this befell me from my Mind, that is Man-Shepherd, Word (Logos) of all masterhood, by whom being God-inspired I came unto the Plain of Truth. Wherefore with all my soul and strength thanksgiving give I unto Father-God. 31. Holy art T…”

Corpus Hermeticum 2: The Serapeum | Section 1c

“H: Alack, Asclepius, for thy far-wandering from the truth! Think'st thou that things most full and most replete are void? 11. A: How meanest thou, Thrice-greatest one? H: Is not air body? A: It is. H: And doth this body not pervade al…”

Corpus Hermeticum 3: The Sacred Sermon | Section 1

“The Sacred Sermon 1. The Glory of all things is God, Godhead and Godly Nature. Source of the things that are is God, who is both Mind and Nature - yea Matter, the Wisdom that reveals all things. Source [too] is Godhead - yea Nature, Energy,…”

The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 6 (part 15)

“The Egyptians called them " per kheru ," that is to say, " the things which the word or the demand made to appear ," or " per hru kheru ," that is to say, " the things which presented themselves at the word " or " at the demand " of the dec…”

The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 2)

“Verily it shall be cast forth by my healing words of power, and I will drive it away from before the sight of thy sunbeams." The holy god opened his mouth and said, "I was passing along my path, and I was going through the two regions of my…”

The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 4)

“No man knoweth how to know Him--His name remaineth hidden; His name is a mystery unto His children. His names are innumerable, they are manifold and none knoweth their number--God is truth and He liveth by truth and He feedeth thereon. He…”

The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 7)

“The sacred Form, beloved, terrible and mighty in his two risings (?), the lord of space, the mighty one of the form of Khepera, who came into existence through Khepera, the lord of the form of Khepera; when he came into being nothing existe…”

The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 10)

“The passage reads:-- mes Pepi pen au atf Tem an xepert pet an Gave birth to Pepi this father Tmu [when] not was created heaven, not xepert ta an xepert reth an mest neteru an xepert met was created earth, not were created men, not were born…”

The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 1)

“THE GODS OF THE BOOK OF THE DEAD. The following are the principal gods and goddesses mentioned in the pyramid texts and in the later versions of the Book of the Dead:-- Nu represents the primeval watery mass from which all the gods were ev…”

The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 2)

“Originally his festival was celebrated in the evening, wherefrom it appears that he represented some form of the night sun; but in later times the ceremony of drawing the image of the god Seker in the hennu boat round the sanctuary was perf…”

The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 9)

“De Iside et Osiride , § 14. 2. See Lanzone, op. cit. , p. 65. 3 Pyramid of Unas , l. 187. 4 See Le Nom antique de la Grande-Oasis (in Journal Asiatique , IX e Série, to i., pp. 233-40). 6 ###. Pyramid of Unas, l. 439.] they app…”

The Book of Concealed Mystery (Siphra Dtzenioutha) | 1a

“CHAPTER V. 1. (It is written) Isa. i. 4: "Woe unto the sinful nation, unto the people heavy with iniquity, unto the seed of evildoers, &c." (Here the author of the "Siphra Dtzenioutha" reasoneth concerning the small word HVI, "woe," whi…”

The Book of Concealed Mystery (Siphra Dtzenioutha) | 1c

“And to it also pertain the following names, namely, the name) IH, Yah (whensoever it is written in full with A in this manner:) IVD HA, Yod Ha (and containeth the number of the numeral powers of the letters of the Tetragrammaton, namely, 26…”

The Book of Concealed Mystery (Siphra Dtzenioutha) | 1f

“[The letters of the Hebrew alphabet are divided into three classes, the three mothers as they are called, AMSh; the seven duplex letters, BGDKPRTh, so called because they are sometimes tenues and sometimes aspirates, according to whether th…”

The Book of Enoch (1 Enoch, Charles translation) | Chapter II

“CHAPTER II. 1. Observe ye everything that takes place in the heaven, how they do not change their orbits, ⌈ and ⌉ the luminaries which are in the heaven, how they all rise and set in order each in its season, and transgress not against thei…”

The Book of Enoch (1 Enoch, Charles translation) | Chapter XLII

“XLII. The Dwelling-places of Wisdom and of Unrighteousness . CHAPTER XLII. 1. Wisdom found no place where she might dwell; Then a dwelling-place was assigned her in the heavens. 2 Wisdom went forth to make her dwelling among the children of…”

The Book of Enoch (1 Enoch, Charles translation) | Chapter XLIII

“XLIII. XLIV. Astronomical Secrets . CHAPTER XLIII. 1. And I saw other lightnings and the stars of heaven, and I saw how He called them all by their names and they hearkened unto Him. 2. And I saw how they are weighed in a righteous balance…”

The Book of Enoch (1 Enoch, Charles translation) | Chapter LXIX (part 2)

“This (angel) requested Michael to show him the hidden name, that he might enunciate it in the oath, so that those might quake before that name and oath who revealed all that was in secret to the children of men. 15. And this is the power…”

The Book of Enoch (1 Enoch, Charles translation) | Chapter LXXI

“LXXI. Two earlier visions of Enoch . CHAPTER LXXI. 1. And it came to pass after this that my spirit was translated And it ascended into the heavens: And I saw the holy sons of God . They were stepping on flames of fire: Their garments were…”

Genesis (American Standard Version, 1901) | 1:1-1:25

“[1:1] In the beginning God created the heavens and the earth. [1:2] And the earth was waste and void; and darkness was upon the face of the deep: and the Spirit of God moved upon the face of the waters. [1:3] And God said, Let there be li…”

Genesis (American Standard Version, 1901) | 1:26-2:14

“[1:26] And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the cattle, and over all the earth, and over every creeping thing that c…”

The Gospel According to John (American Standard Version, 1901) | 1:1-1:29

“[1:1] In the beginning was the Word, and the Word was with God, and the Word was God. [1:2] The same was in the beginning with God. [1:3] All things were made through him; and without him was not anything made that hath been made. [1:4]…”

The Gospel According to John (American Standard Version, 1901) | 3:26-4:14

“[3:26] And they came unto John, and said to him, Rabbi, he that was with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him. [3:27] John answered and said, A man can receive nothing…”

The Gospel According to John (American Standard Version, 1901) | 4:42-5:13

“[4:42] and they said to the woman, Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Saviour of the world. [4:43] And after the two days he went forth from thence into Galilee.…”

The Gospel According to John (American Standard Version, 1901) | 5:14-5:36

“[5:14] Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee. [5:15] The man went away, and told the Jews that it was Jesus who had made him whole. [5:16] An…”

The Gospel According to John (American Standard Version, 1901) | 5:37-6:17

“[5:37] And the Father that sent me, he hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form. [5:38] And ye have not his word abiding in you: for whom he sent, him ye believe not. [5:39] Ye search the sc…”

The Gospel According to John (American Standard Version, 1901) | 6:18-6:40

“[6:18] And the sea was rising by reason of a great wind that blew. [6:19] When therefore they had rowed about five and twenty or thirty furlongs, they behold Jesus walking on the sea, and drawing nigh unto the boat: and they were afraid.…”

Orphic Hymns | Hymn X

“X. TO PAN * The FUMIGATION from VARIOUS ODORS I Call strong Pan, the substance of the whole, Etherial, marine, earthly, general soul, Immortal fire; for all the world is thine, And all are parts of thee, O pow'r divine. p. 131 Come, blessed…”

Orphic Hymns | Hymn XVIII. THUNDRING JOVE

“XVIII. TO THUNDRING JOVE. The FUMIGATION from STORAX. O Father Jove, who shak'st with fiery light The world deep-sounding from thy lofty height: From thee, proceeds th' ætherial lightning's blaze, Flashing around intolerable rays. Thy sacre…”

Orphic Hymns | Hymn XXIV. PROTEUS

“XXIV. TO PROTEUS * . The FUMIGATION from STORAX. PROTEUS I call, whom Fate decrees, to keep The keys which lock the chambers of the deep; First-born, by whose illustrious pow'r alone All Nature's principles are clearly shewn: Matter to chan…”

Orphic Hymns | Hymn XXV

“XXV. TO THE EARTH * The FUMIGATION from every kind of SEED, except BEANS and AROMATICS. O Goddess, Earth, of Gods and men the source, Endu'd with fertile, all destroying force; All-parent, bounding, whose prolific pow'rs, Produce a store of…”

Orphic Hymns | Hymn XXVII. MERCURY

“XXVII. TO MERCURY. The FUMIGATION from FRANKINCENSE. HERMES, draw near, and to my pray'r incline, Angel of Jove, and Maia's son divine; Studious of contests, ruler of mankind, With heart almighty, and a prudent mind. Celestial messenger, of…”

Orphic Hymns | Hymn XXVIII. PROSERPINE

“XXVIII. TO PROSERPINE. A HYMN DAUGHTER of Jove, almighty and divine, Come, blessed queen, and to these rites incline: Only-begotten, Pluto's honor'd wife, 3 O venerable Goddess, source of life: 'Tis thine in earth's profundities to dwell, 5…”

Orphic Hymns | Hymn XXXIV

“XXXIV. T O L A T O N A. The FUMIGATION from MYRRH. DARK veil'd Latona, much invoked queen, Twin-bearing Goddess, of a noble mien; Cæantis great, a mighty mind is thine, Offspring prolific, blest of Jove divine: Phœbus proceeds from thee, th…”

Orphic Hymns | Hymn XLII. THE SEASONS

“XLII TO THE SEASONS. The FUMIGATION from AROMATICS. DAUGHTERS of Jove and Themis, seasons bright, Justice, and blessed peace, and lawful right, Vernal and grassy, vivid, holy pow'rs, Whose balmy breath exhales in lovely flow'rs All-colour'd…”

The Secret Writing According to John (Apocryphon of John), Codex II, 1 | The Only-Begotten

“He also peered into Barbelo with the pure light that surrounds the unseen Spirit, and his spark, and from him she conceived. He begot a light- spark by means of a light similar to blessedness, but (the latter) is not equal to his greatness.…”

Gospel of Judas | Jesus Reveals Everything to Judas-a

“Jesus said, "[Come] and I'll teach you about the [mysteries that no] human [will] see, because there exists a great and boundless realm whose horizons no angelic generation has seen, [in] which is a [great] invisible Spirit, which no [angel…”

Gospel of Philip | Section 1c

“And Jesus said, “Whoever will not eat my flesh and drink my blood has no life within him.” What does he mean? His flesh is the word and blood the holy spirit. Who has received these has food and drink and clothing. I condemn those who sa…”

Gospel of Philip | Section 1k

“If you become light, light will share you. If you are of those from above, one of those from above will rest in you. If you become a horse or a donkey or bull or dog or sheep or another animal that is wild or tame, then neither a person n…”

Gospel of Thomas | Logion 9

“Jesus said, "Now the sower went out, took a handful (of seeds), and scattered them. Some fell on the road; the birds came and gathered them up. Others fell on the rock, did not take root in the soil, and did not produce ears. And others fel…”

Gospel of Thomas | Logion 77

“Jesus said, "It is I who am the light which is above them all. It is I who am the all. From me did the all come forth, and unto me did the all extend. Split a piece of wood, and I am there. Lift up the stone, and you will find me there."…”

Gospel of Thomas | Logion 79

“A woman from the crowd said to him, "Blessed are the womb which bore you and the breasts which nourished you." He said to her, "Blessed are those who have heard the word of the father and have truly kept it. For there will be days when you…”

Pistis Sophia | Document FIRST-e

“And having come, coming unto the World I came unto the midst of the Rulers of the Sphere, I was the likeness of Gabriel the angel of the Aeons, and knew me not the Rulers of the Aeons. But they were thinking that I am Gabriel the angel. I…”

Agrippa: The Philosophy of Natural Magic, Chapter LXIX — Of Speech, and the Occult Virtue of Words | Chapter LXIX, Section 1

“CHAPTER LXIX. Of Speech, and the Occult Virtue of Words . It being shown that there is a great power in the affections of the soul, you must know, moreover, that there is no less virtue in words and the names of things, and greatest of all…”

The Heroic Enthusiasts, Part I (Gli Eroici Furori) | INTRODUCTION-f

“He was then advised to doff the Dominican habit, which he still wore; this he was quite willing to do, only he had no money to buy other clothing, and was forced to have some made of the cloth of his monkish robes, and his new friends prese…”

The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fourth Dialogue-k

“Destiny, when, shall I that mountain mount, Which, blissful to the high gates bringing, bring, Where those rare beauties I shall counting, count, When he my pain with comfort comforting, Who my disjointed members joined, And leaves my dying…”

The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fifth Dialogue-i

“It seems to me, that it means that his particular intelligence is to the universal intelligence ever the same—that is to say, the one is ever illuminated by the other, over the whole hemisphere; notwithstanding that to the inferior powers,…”

The Heroic Enthusiasts, Part II (Gli Eroici Furori) | First Dialogue-o

“Because those lights which made present the illuminating, acting intellect and sun of intelligence found easy ingress through his eyes; that of Truth (the intellect of Truth?) through the door of the intellectual faculty; that of Goodness (…”

The Heroic Enthusiasts, Part II (Gli Eroici Furori) | Fourth Dialogue-i

“As he who looks aloft sometimes is overcome by the majesty.[AG] Besides, when he comes to penetrate the Divine species, he passes it like a ray. Whence say the theologians that the Divine word is more penetrating than sharp point of sword…”

The Heroic Enthusiasts, Part II (Gli Eroici Furori) | Fifth Dialogue-d

“The fourth with the viola sang : And pierced anon with such a light as this; Blindness worth more than every other sight, Pains sweeter far than other pleasures are, For to the fairest light Thou art thyself a guide, Show to the soul all lo…”

Paracelsus: The Aurora of the Philosophers | Section 1t

“The Aurora is by some regarded as an instance in point; though no doubt in the main it is a genuine work of the Sage of Hohenheim, yet in some respects it does seem to approximate somewhat closely to previous schools of Alchemy, which can s…”

Plato: Timaeus | Section 1h

“First then, in my judgment, we must make a distinction and ask, What is that which always is and has no becoming; and what is that which is always becoming and never is? That which is apprehended by intelligence and reason is always in the…”

Plato: Timaeus | Section 1i

“And being free from jealousy, he desired that all things should be as like himself as they could be. This is in the truest sense the origin of creation and of the world, as we shall do well in believing on the testimony of wise men: God de…”

Plato: Timaeus | Section 1k

“Such was the whole plan of the eternal God about the god that was to be, to whom for this reason he gave a body, smooth and even, having a surface in every direction equidistant from the centre, a body entire and perfect, and formed out of…”

Plato: Timaeus | Section 1l

“This entire compound he divided lengthways into two parts, which he joined to one another at the centre like the letter X, and bent them into a circular form, connecting them with themselves and each other at the point opposite to their ori…”

Plato: Timaeus | Section 1m

“They are all parts of time, and the past and future are created species of time, which we unconsciously but wrongly transfer to the eternal essence; for we say that he "was," he "is," he "will be," but the truth is that "is" alone is proper…”

Plato: Timaeus | Section 1s

“But they are not so, for they are incapable of reason or intellect; the only being which can properly have mind is the invisible soul, whereas fire and water, and earth and air, are all of them visible bodies. The lover of intellect and kn…”

Enuma Elish: The Epic of Creation | 1b

“let us wage war!" ... the gods in the midst of... ... for the gods did she create. They banded themselves together and at the side of Tiamat they advanced; They were furious; they devised mischief without resting night and day. They pr…”

Enuma Elish: The Epic of Creation | 1d

“rejoice and be glad; The neck of Tiamat shalt thou swiftly trample under foot. ... rejoice and be glad; The neck of Tiamat shalt thou swiftly trample under foot. 0 my son, who knoweth all wisdom, Pacify Tiamat with thy pure incantation.…”

Enuma Elish: The Epic of Creation | 1e

“Be thou exalted, thou my chosen spouse, May they magnify thy name over all of them ... the Anunnaki." She hath given him the Tablets of Destiny, on his breast she laid them, saying: Thy command shall not be without avail, and the word of t…”

Enuma Elish: The Epic of Creation | 1f

“She hath given him the Tablets of Destiny on his breast she laid them, saving: Thy command shall not be without avail, and the word of thy mouth shall be established.' Now Kingu, thus exalted, having received the power of Anu, Decreed the f…”

Enuma Elish: The Epic of Creation | 1l

“[The rest of the Obverse and the upper part of the Reverse of the tablet are wanting.] REVERSE ................ And opened his mouth and spake unto the god... " Stir up cloud, and storm and tempest! The seal of thy life shalt thou set be…”

The Mabinogion | Tale TALIESIN-d

“I will supplicate my Lord that I get refuge in him, A regard I may obtain in his grace; The Son of Mary is my trust, great in him is my delight, For in him is the world continually upholden. God has been to instruct me and to raise my expe…”

The Mabinogion | Tale TALIESIN-j

“And the king caused them to fetch Elphin in haste from his dungeon, and placed him before Taliesin. And it is said, that immediately he sang a verse, so that the chains opened from about his feet. “I adore the Supreme, Lord of all animati…”

The Mabinogion | Tale TALIESIN-l

“And then said Taliesin, “Elphin, behold a payment and reward unto thee, for having taken me out of the weir, and for having reared me from that time until now.” And on this spot stands a pool of water, which is to this time called Pwllbair.…”

Tao Te Ching | Chapter 25

“There was something undefined and complete, coming into existence before Heaven and Earth. How still it was and formless, standing alone, and undergoing no change, reaching everywhere and in no danger (of being exhausted)! It may be regarde…”

Tao Te Ching | Chapter 34

“All-pervading is the Great Tao! It may be found on the left hand and on the right. All things depend on it for their production, which it gives to them, not one refusing obedience to it. When its work is accomplished, it does not claim the…”

The Writings of Chuang Tzu (Inner Chapters) | Book VI (part 3)

“When the springs are dried up, the fishes collect together on the land. Than that they should moisten one another there by the damp about them, and keep one another wet by their slime, it would be better for them to forget one another in t…”

The Masnavi, Book I (Rumi) | STORY VI-a

“Omar and the Ambassador. The hare, having delivered his companions from the tyranny of the lion, in the manner just described, proceeds to improve the occasion by exhorting them to engage in a greater and more arduous warfare, viz., the st…”

The Masnavi, Book I (Rumi) | STORY IX-e

“The useless thorn desires the autumn, That autumn may associate itself with the garden; And hide the rose's beauty and the thorn's shame, That men may not see the bloom of the one and the other's shame, That common stone and pure ruby may a…”

The Kalevala | Rune XXI-e

“Spake again wise Wainamoinen, When his wonder-tales had ended: "l have little worth or power, Am a bard of little value, Little consequence my singing, Mine abilities as nothing, If but Ukko, my Creator, Should intone his wisdom-sayings, Si…”

Yoga Sutras of Patanjali, Book II | Sutra 44

“Through spiritual reading, the disciple gains communion with the divine Power on which his heart is set. Spiritual reading meant, for ancient India, something more than it does with us. It meant, first, the recital of sacred texts, which, i…”

Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXIX, Section 1a

“(Homage to you, O Sacred Gâthas!) 1. Unto you (O Ahura and Asha!) the Soul of the Kine (our sacred herds and folk) cried aloud: For whom did ye create me, and by 1 whom did ye fashion me? On me comes the assault of wrath, and of violent p…”