← Home
The Tarot of the Bohemians (Papus) · 7 of 134 · tr. A.P. Morton

Chapter I (part 4)

Iesus Nazareus Rex Iudeorum are the opposite poles, scientific and religious, physical and metaphysical, of the same doctrine. YOD-HE-VAU-HE (יהוה) is the word which indicates to you both, Freemasons and Kabbalists, the Unity of your origin. TAROT, THORA, ROTA are the words which point out to you all, Easterns and Westerns, the Unity of your requirements and of your aspirations in the eternal [paragraph continues] Adam-Eve, the source of all our knowledge and of all our creeds. All honour, therefore, to the Gypsy Nomad, to whom we are indebted for the preservation of this marvellous instrument, the synthetic summary of the whole teaching of antiquity. OUR WORK. We will commence by a preliminary study of the elements of the Kabbalah and of numbers. Supplied with these data, we will explain the construction of the Tarot in all its details, studying separately each of the pieces which compose our machine, then studying the action of these pieces upon each other. Upon this point we shall be as explicit as possible. We will then touch upon some applications of the machine, but upon a few only, leaving to the genuine inquirer the work of discovering others. We must confine our personal work to giving a key, based upon a synthetic formula; we can only supply the implement of labour, in order that those who wish for knowledge may use it as they like; and we feel assured that they will understand the utility of our efforts and of their own. Lastly, we will do our best to explain the elements of divination by the Tarot as practised by the Gypsies. But those who think that occult science should not be revealed must not be too angry with us. Experience has taught us that everything may be fearlessly said, those only who should understand can understand; the others will accuse our work of being obscure and incomprehensible. We have warned them by placing at the head of our work-- For the exclusive use of Initiates . It is one characteristic of the study of true occult science, that it may be freely explained to all men. Like the parables, so dear to the ancients, it appears to many only the expression of the flight of a bold imagination: we need, therefore, never be afraid of speaking too openly, the Word will only reach those who should be touched by it. To you all, philosophers of Unity, enemies of scientific, social. and religious sectarianism, I now address myself, to you I dedicate this result of several years' study. May I thus aid in the erection of the temple which you are about to raise to the honour of the UNKNOWN GOD, from whom all the others emanate throughout Eternity!
§ Ask Guru about this passage →
Themes
Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

The work is dedicated to the 'UNKNOWN GOD', suggesting a supreme deity beyond ordinary naming or full comprehension.

All passages →
Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

The passage explicitly states that all other gods emanate from the 'UNKNOWN GOD' throughout Eternity.

All passages →
Esoteric Lineagesoteriology

A historical or mythical chain of transmission for secret wisdom from master to disciple across time and cultures — the credential of the teaching, not merely its content. Distinct from oral_tradition (the spoken-not-written modality of transmission, which a lineage may or may not use) and hidden_sayings (the concealment-for-readiness of a teaching's meaning, independent of who transmitted it or in what unbroken chain).

The author honors the 'Gypsy Nomad' for preserving the instrument and addresses 'Freemasons and Kabbalists', implying a chain of transmission.

All passages →
Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

The text implies that knowledge is available to the 'genuine inquirer' who uses the implement of labour supplied by the author.

All passages →
Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The text argues that occult science may be freely explained because 'those only who should understand can understand', akin to parables.

All passages →
Letters Of Creationcosmology

The twenty-two Hebrew letters as the building blocks through which God creates and sustains all existence.

The passage highlights YOD-HE-VAU-HE as the word indicating unity and mentions studying Kabbalah elements, implying the power of Hebrew letters.

All passages →
Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

The Tetragrammaton (YOD-HE-VAU-HE) is described as 'the word which indicates to you... the Unity', functioning as a divine ordering principle.

All passages →
Monadcosmology

The absolutely simple, undivided first principle from which all multiplicity and existence flows.

The text emphasizes the 'Unity of your origin' and dedicates the work to the 'UNKNOWN GOD' as the singular source.

All passages →
Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The author states they will commence with a 'preliminary study of the elements of the Kabbalah and of numbers'.

All passages →
Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The Tetragrammaton (YOD-HE-VAU-HE) is presented as a powerful word indicating unity for initiates.

All passages →
Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

The text repeatedly emphasizes 'Unity of your origin' and addresses 'philosophers of Unity'.

All passages →
Related passages · 7 parallels
neoplatonism|Select Works of Plotinus|Select Works, Section 448
Section 16 16. We have, of course, already seen that a secondary must follow upon the First, and that this is a power immeasurably fruitful; and we indicated that this truth is confirmed by the entire order of things since there is nothing,…”
Shared concept: Monad — The absolutely simple, undivided first principle from which all multiplicity and existence flows. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 451
Section 1 1. Anything existing after The First must necessarily arise from that First, whether immediately or as tracing back to it through intervenients; there must be an order of secondaries and tertiaries, in which any second is to be re…”
Shared concept: Monad — The absolutely simple, undivided first principle from which all multiplicity and existence flows. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 7 (part 4)
28.) "In Paradise the substance of the divine world penetrated the substance belonging to time, comparable to the power of the sun penetrating a fruit growing on a tree, and endowing it with such qualities as render it lovely to the sight a…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
theosophy|The Secret Doctrine|Page 2 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page xvii]] INTRODUCTORY. ------- "Gently to hear, kindly to judge." -- S HAKESPEARE. S INCE the appearance of Theosophical literature in England, it has become customary to c…”
Shared concept: Hidden Sayings — Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth. (derived)
egyptian|The Egyptian Heaven and Hell|Chapter 6 (part 5)
The Rubric had, in fact, so far back as B.C. 2600, become a traditional magical formula of a most powerful character, and it must have been composed at the time when the abode of the blessed was supposed to resemble the "great field" in wh…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 2, Section 1g
Their ultimate nature, which they possess in their own original being, is beyond Mind and beyond all Being and Knowledge. 203 203 Even the Differentiations finally lead us up into the Undifferenced Godhead Where they transcend themselves.…”
Shared concept: Divine Hiddenness — The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father. (derived)
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 43 (part 69)
unity of a supreme and self-existent being, his eternity, his almightiness, and external reproduction thereby as God; the attributing of the creation of the world and of all living beings to this supreme God; the immortality of the soul, co…”
Shared concept: Divine Hiddenness — The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father. (derived)