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The Book of Enoch (1 Enoch, Charles translation) · 18 of 141 · tr. R.H. Charles

Chapter II

CHAPTER II. 1. Observe ye everything that takes place in the heaven, how they do not change their orbits, ⌈ and ⌉ the luminaries which are in the heaven, how they all rise and set in order each in its season, and transgress not against their appointed order. 2. Behold ye the earth, and give heed to the things which take place upon it from first to last, ⌈ how steadfast they are ⌉ , how ⌈ none of the things upon earth ⌉ change, ⌈ but ⌉ all the works of God appear ⌈ to you ⌉ . 3. Behold the summer and the winter, ⌈⌈ how the whole earth is filled with water, and clouds and dew and rain lie upon it ⌉⌉ .
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Themes
Active Contemplationpraxis

A form of meditation that uses imagery, imagination, or symbolic thought rather than purely empty stillness.

The text explicitly instructs the reader to 'Observe' and 'Behold' the works of creation as a form of meditative engagement with divine reality.

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Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

[auto] The passage centrally emphasizes the 'appointed order' of celestial and terrestrial phenomena as evidence of God's active governance.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

God is presented as an active agent whose 'works appear' and who establishes the steadfast order of the cosmos.

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Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

The text references an 'appointed order' and rational structure in the heavens, aligning peripherally with the concept of a divine ordering principle.

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Related passages · 8 parallels
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Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
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neoplatonism|Select Works of Plotinus|Select Works, Section 200
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Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
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But neither does the cause [of the energies] of more excellent natures subsist as a certain middle instrument, nor does he who invokes operate through him who prophesies; for to assert these things is impious. And it is much more true to sa…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XXVII-a
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Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
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Mastery over the powers of perception and action comes through perfectly concentrated Meditation on their fivefold forms; namely, their power to grasp their distinctive nature, the element of self-consciousness in them, their inherence, and…”
Shared concept: Active Contemplation — A form of meditation that uses imagery, imagination, or symbolic thought rather than purely empty stillness. (derived)
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Shared concept: Active Contemplation — A form of meditation that uses imagery, imagination, or symbolic thought rather than purely empty stillness. (derived)
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Meditation with an object follows these stages: first, exterior examining, then interior judicial action, then joy, then realization of individual being. In the practice of meditation, a beginning may be made by fixing the attention upon so…”
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