The Secret Teachings of All Ages (Manly P. Hall) · 276 of 530
Hermetic Pharmacology, Chemistry, and Therapeutics-k
They know that every spoken word has tremendous power and that by certain arrangements of words they can create vortices of force in the invisible universe about them and thereby profoundly influence physical substance.
The Sacred Word by which the world was established, the Lost Word which Masonry is still seeking, and the threefold Divine Name symbolized by A.
U.
M.
--the creative tone of the Hindus--all are indicative of the veneration accorded the principle of sound.
The so-called "new discoveries" of modern science are often only rediscoveries of secrets well known to the priests and philosophers of ancient pagandom.
Man's inhumanity to man has resulted in the loss of records and formula: which, had they been preserved, would have solved many of the greatest problems of this civilization.
With sword and firebrand, races obliterate the records of their predecessors, and then inevitably meet with an untimely fate for need of the very wisdom they have destroyed.
§ Ask Guru about this passage →Themes
Logoscosmology
The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.
The text explicitly discusses the 'Sacred Word' by which the world was established and the creative power of sound as a divine ordering principle.
All passages →Sacred Namestheology
Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.
The passage centrally discusses the 'Sacred Word,' the 'Lost Word,' and the 'threefold Divine Name' symbolized by A.U.M. as having tremendous power to influence physical substance.
All passages →Word Power Incantationpraxis
The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. Vainamoinen's runo-songs that move mountains and command iron, Norse galdr, Vedic mantra, Shinto kotodama, the magician's barbarous names in the Greek Magical Papyri, Iamblichean arcane signatures and inexplicable symbols, biblical creation-by-word. Distinct from sacred_names (the ontological power of names themselves) and prayer (address to the divine); word_power_incantation is the magical-causal efficacy of the spoken word as such.
The passage explicitly states that spoken words have tremendous power and can create vortices of force to profoundly influence physical substance through specific arrangements.
All passages →Related passages · 15 of 19 parallels
neoplatonism|Select Works of Plotinus|Select Works, Section 426
“Section 10 10. We have shown the inevitability of certain convictions as to the scheme of things: There exists a Principle which transcends Being; this is The One, whose nature we have sought to establish in so far as such matters lend them…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 7 (part 4)
“28.) "In Paradise the substance of the divine world penetrated the substance belonging to time, comparable to the power of the sun penetrating a fruit growing on a tree, and endowing it with such qualities as render it lovely to the sight a…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 200
“Section 13 13. And we must not despise the familiar observation that there is something more to be considered than the present. There are the periods of the past and, again, those in the future; and these have everything to do with fixing w…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
jewish_mysticism|The Kabbalah Unveiled|Introduction, Section 1c
“The Mantuan Codex terms this the sixth conformation of Macroprosopus, and refers it, as in the case of the fourth conformation, to the primal idea of the Sephira Netzach, victory.] 15.
Therein are His two nostrils like mighty galleries, wh…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
theosophy|The Secret Doctrine|Page 29 (part 4)
“Wilson saw at a glance the suggestive connection between Mahat and the Phoenician Mot, or Mut , who was female with the Egyptians -- the Goddess Mout, the "Mother" -- "which, like Mahat," he says, "was the first product of the mixture (?) o…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
egyptian|The Egyptian Heaven and Hell|Chapter 6 (part 5)
“The Rubric had, in fact, so far back as B.C.
2600, become a traditional magical formula of a most powerful character, and it must have been composed at the time when the abode of the blessed was supposed to resemble the "great field" in wh…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1a
“51 CHAPTER I Dionysius the Presbyter, to his fellow-Presbyter Timothy.
45 45 The name of St.
Paul’s companion is intended to give colour to the writer’s pseudonym.
See Introduction, p.
1; cf.
iii.
2.
What is the purpose of the discou…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
egyptian|The Egyptian Heaven and Hell|Chapter 7 (part 6)
“From each of these Books we find that the Sun-god was not able to pass through the Tuat by virtue of the powers which he possessed as the great god of the world, but p.
93 only through his knowledge of the proper words of power, and of mag…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
renaissance_hermeticism|Agrippa: The Philosophy of Natural Magic, Chapter LXXI — Of Many Words Joined Together, as in Sentences and Verses; and of the Virtues and Astrictions of Charms|Chapter LXXI, Section 1a
“CHAPTER LXXI.
Of Many Words Joined Together, as in Sentences and Verses; and of the Virtues and Astrictions of Charms .
Besides the virtues of words and names, there is also a greater virtue found in sentences, from the truth contained in…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)
celtic|The Mabinogion|Tale GERAINT THE SON OF ERBIN-z
“But the third turned upon him, and struck him with his club, so that he split his shield, and crushed his shoulder, and opened his wounds anew, and all his blood began to flow from him.
But Geraint drew his sword, and attacked the giant, a…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)
celtic|The Mabinogion|Tale KILHWCH AND OLWEN-c
“Thou wilt fare no worse there than thou wouldest with Arthur in the Court.
A lady shall smooth thy couch, and shall lull thee with songs; and early to-morrow morning, when the gate is open for the multitude that come hither to-day, for the…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)
celtic|The Mabinogion|Tale KILHWCH AND OLWEN-m
“Go, ask me of my father, and that which he shall require of thee, grant it, and thou wilt obtain me; but if thou deny him anything, thou wilt not obtain me, and it will be well for thee if thou escape with thy life.” “I promise all this, if…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)
celtic|The Mabinogion|Tale PWYLL PRINCE OF DYVED-g
““My soul,” said Pwyll, “what is the boon thou askest?” “The lady whom best I love is to be thy bride this night; I come to ask her of thee, with the feast and the banquet that are in this place.” And Pwyll was silent because of the answer w…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)
christian_mysticism|Revelations of Divine Love|Chapter LXVI-b
“The persons that were with me looked on me, and wet my temples, and my heart began to comfort.
And anon a light smoke came in the door, with a great heat and a foul stench.
I said: Benedicite Domine!
it is all on fire that is here!
And…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)
finnic|The Kalevala|Rune XXV-c
“But I know without the asking, See the answer to my question: Thou hast brought the sweet-voiced cuckoo, Thou hast found the swan of beauty Plucked the sweetest flower of Northland, Culled the fairest of the jewels, Gathered Pohya's sweetes…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)