Revelations of Divine Love · 103 of 127 · tr. Grace Warrack
Chapter LXVI-b
The persons that were with me looked on me, and wet my temples, and my heart began to comfort.
And anon a light smoke came in the door, with a great heat and a foul stench.
I said: Benedicite Domine!
it is all on fire that is here!
And I weened it had been a bodily fire that should have burnt us all to death.
I asked them that were with me if they felt any stench.
They said, Nay: they felt none.
I said: Blessed be God!
For then wist I well it was the Fiend that was come to tempest me.
And anon I took to that [which] our Lord had shewed me on the same day, with all the Faith of Holy Church (for I beheld it is both one), and fled thereto as to my comfort.
And anon all vanished away, and I was brought to great rest and peace, without sickness of body or dread of conscience.
THE SIXTEENTH REVELATION
§ Ask Guru about this passage →Themes
Prayerpraxis
Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.
The mystic engages in direct address to the divine ('Benedicite Domine!', 'Blessed be God!') as a means of defense and comfort.
All passages →Word Power Incantationpraxis
The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. Vainamoinen's runo-songs that move mountains and command iron, Norse galdr, Vedic mantra, Shinto kotodama, the magician's barbarous names in the Greek Magical Papyri, Iamblichean arcane signatures and inexplicable symbols, biblical creation-by-word. Distinct from sacred_names (the ontological power of names themselves) and prayer (address to the divine); word_power_incantation is the magical-causal efficacy of the spoken word as such.
The utterance of 'Benedicite Domine!' and the subsequent declaration of faith immediately cause the demonic manifestation to vanish, demonstrating the causal power of spoken religious formulae.
All passages →Related passages · 9 parallels
western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|8. Realization-c
“The Astral Body is not always of the same sex as the terrestrial, that is, the proportions of the two forces, varying from right to left, seem frequently to belie the visible organization, producing seeming aberrations of human passion and…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|8. The Risks Incidental To Ceremonial Magic-e
“Enough must be hinted, however, to reveal what, under certain circumstances, may be experienced.
I do not think it in the least likely, however, that the Qlippotic demons will be encountered save through the use of ceremonial magic.
They…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)
western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|3. The Triangle Of Pantacles-b
“Nature is not outraged with impunity, and no one can play safely with unknown and incalculable forces.
It is this consideration which has led and will ever lead us to deny the vain curiosity of those who would see in order that they may be…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)
renaissance_hermeticism|Agrippa: The Philosophy of Natural Magic, Chapter LXXI — Of Many Words Joined Together, as in Sentences and Verses; and of the Virtues and Astrictions of Charms|Chapter LXXI, Section 1a
“CHAPTER LXXI.
Of Many Words Joined Together, as in Sentences and Verses; and of the Virtues and Astrictions of Charms .
Besides the virtues of words and names, there is also a greater virtue found in sentences, from the truth contained in…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|Hermetic Pharmacology, Chemistry, and Therapeutics-k
“They know that every spoken word has tremendous power and that by certain arrangements of words they can create vortices of force in the invisible universe about them and thereby profoundly influence physical substance.
The Sacred Word by…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter VIII-bb
“65, when he says, “The cathartic prayer is that which is offered for the purpose of averting diseases originating from pestilence, and other contagious distempers, such as we have written in our temples .” Καθαρτικαι δε (ευχαἰ, επι αποτροπα…”
Shared concept: Prayer — Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward. (derived)
greek_mystery|The Golden Verses of Pythagoras|Section 5 (part 1)
“p.
9 NOTES ON THE GOLDEN VERSES OF PYTHAGORAS FROM THE COMMENTARIES OF HIEROCLES.
The Golden Verses may be divided into two parts, the first treating of the Practical or Human Virtues, whose aim is the making of Good Men; and the second,…”
Shared concept: Prayer — Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XXVI-a
“Since, however, prayers are not the smallest [but on the contrary a very great] part of sacrifices, especially give completion to them, and through these the whole operation of them is corroborated and effected; and since, besides 271 this,…”
Shared concept: Prayer — Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward. (derived)
zoroastrianism|Avesta (Gathas)|Ahunavaiti Gatha, Yasna XXVIII, Section 1a
“1.
(A strengthening blessing 1 is the thought, a blessing is the word, a blessing is the deed of the righteous Zarathu s tra.
May the Bountiful Immortals 2 accept and help on 3 the chants.
Homage to you, O sacred Gâthas 4 !) 2.
With ven…”
Shared concept: Prayer — Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward. (derived)