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Revelations of Divine Love · 103 of 127 · tr. Grace Warrack

Chapter LXVIb

The persons that were with me looked on me, and wet my temples, and my heart began to comfort. And anon a light smoke came in the door, with a great heat and a foul stench. I said: Benedicite Domine! it is all on fire that is here! And I weened it had been a bodily fire that should have burnt us all to death. I asked them that were with me if they felt any stench. They said, Nay: they felt none. I said: Blessed be God! For then wist I well it was the Fiend that was come to tempest me. And anon I took to that [which] our Lord had shewed me on the same day, with all the Faith of Holy Church (for I beheld it is both one), and fled thereto as to my comfort. And anon all vanished away, and I was brought to great rest and peace, without sickness of body or dread of conscience. THE SIXTEENTH REVELATION
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Themes
Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The mystic engages in direct address to the divine ('Benedicite Domine!', 'Blessed be God!') as a means of defense and comfort.

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Word Power Incantationpraxis

The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. Vainamoinen's runo-songs that move mountains and command iron, Norse galdr, Vedic mantra, Shinto kotodama, the magician's barbarous names in the Greek Magical Papyri, Iamblichean arcane signatures and inexplicable symbols, biblical creation-by-word. Distinct from sacred_names (the ontological power of names themselves) and prayer (address to the divine); word_power_incantation is the magical-causal efficacy of the spoken word as such.

The utterance of 'Benedicite Domine!' and the subsequent declaration of faith immediately cause the demonic manifestation to vanish, demonstrating the causal power of spoken religious formulae.

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