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Iamblichus: On the Mysteries · 90 of 218 · tr. Thomas Taylor

Chapter IX

After the body of the universe, also, many things are generated by the nature of it. For the concord of similars, and the contrariety of dissimilars, effect not a few things. Farther still, the assemblage of many things into the one animal of the universe, and the powers in the world, whatever the number and quality of them may be, effect, in short, one thing in wholes and another in parts, on account of the divided imbecility of parts. Thus, for instance, the friendship, love, and contention which subsist in energy in the universe, become passions in the partial natures by which they are participated. Those things, likewise, that are preestablished in forms and pure reasons in the nature of wholes, participate of a certain material indigence, and privation of morphe , in things which subsist according to a part. And things which are conjoined to each other in wholes are separated in parts. Hence partible natures, which participate of wholes in conjunction with matter, degenerate from them in all things, and also from what is beautiful and perfect. But some parts are corrupted, in order that wholes may be preserved in a condition 217 conformable to nature. Sometimes, likewise, parts are compressed and weighed down, though at the same time wholes remain impassive to a molestation of this kind.
Themes
Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

The text describes how partible natures degenerate from wholes and lose beauty due to their divided imbecility.

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Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The passage notes that things in wholes participate of material indigence while parts are separated from them.

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Cosmic Sympathycosmology

The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.

The text describes friendship, love, and contention subsisting in energy throughout the universe that become passions in partial natures.

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Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

The passage mentions things preestablished in forms and pure reasons that participate of a material indigence.

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Evil As Privationtheology

Augustinian and Plotinian doctrine that evil has no positive being of its own but is a lack, distortion, or absence of the good — denying ontological dualism while preserving moral seriousness.

The text describes parts as corrupted due to a privation of morphe and divided imbecility.

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Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

The text mentions 'pure reasons' in the nature of wholes that participate in material indigence.

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Opposites Transcendedanthropology

The dissolution of binary oppositions (male/female, inner/outer, above/below) as a mark of spiritual completion.

The text discusses the concord of similars and contrariety of dissimilars effecting things within the universe.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

The passage emphasizes the assemblage of many things into the one animal of the universe.

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Related passages · 5 parallels
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1h
Hence comes the bare existence of all things, and hence their unions, 277 277 ἑνώσεις, διακρίσεις, ταὐτότητες, ἑτερότητες. their differentiations, their identities, their differences, 278 278 Hence parts are united into wholes and wholes a…”
Both passages discuss the interconnectedness and interdependence of all things in the universe, highlighting themes of unity, differentiation, and the harmonious interaction of elements. They explore how parts relate to wholes and the dynamic processes that maintain cosmic order, reflecting a mystical understanding of the universe's structure and functioning.
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1j
For from It and through It are all Being and life of spirit and of soul; and hence in the realm of nature magnitudes both small, co-equal and great; hence all the measured order and the proportions of things, which, by their different harmo…”
Both passages discuss the relationship between the whole and its parts within the universe, emphasizing the interconnectedness and the hierarchy of being. They explore how the unity of the whole manifests in the diversity of parts, and how the parts relate back to the whole.
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 7, Section 1b
(2) Wisdom as a whole = Wisdom embodied in the universe as a whole. (3) Wisdom in each individual instance = Wisdom as shown in the structure of some particular plant or animal, or part of a plant or animal. (1) Is an Emanation; (2) and (…”
Both passages discuss the relationship between the whole and its parts within a cosmic or divine framework. They explore how the unity and perfection of the whole are reflected or degraded in the parts, and how higher intelligences or divine wisdom transcend the limitations of material and partial existence.
platonism|Plato: Timaeus|Section 1z
But so long as in the process of transition the weaker is fighting against the stronger, the dissolution continues. Again, when a few small particles, enclosed in many larger ones, are in process of decomposition and extinction, they only…”
Both passages discuss the interplay between wholes and parts within the universe, exploring how the nature of the whole influences the parts and vice versa. They both delve into the themes of transformation, the interaction of elements, and the dynamic processes that maintain the universe.
platonism|Plato: Timaeus|Section 1‹
There are four natures out of which the body is compacted, earth and fire and water and air, and the unnatural excess or defect of these, or the change of any of them from its own natural place into another, or-since there are more kinds th…”
Both passages discuss the relationship between wholes and parts within a larger system, and how imbalances or changes in the parts can lead to disorders or corruption in the whole. They explore the interconnectedness of elements and the consequences of their disarray, though within different contexts—cosmological in Iamblichus and physiological in the second passage.