← Home
Iamblichus: On the Mysteries · 89 of 218 · tr. Thomas Taylor

Chapter VIII

We may, however, beginning from another hypothesis, demonstrate the same thing. We must admit that the corporeal parts of the universe are neither sluggish nor destitute of power, but as much as they excel our concerns in perfection, beauty, and magnitude, by so much also is the power which is present with them greater. Each, likewise, by itself is capable of effecting different things, and produces certain different energies. They are also capable of effecting things much more numerous on each other. And besides this, a certain multiform production extends to parts from wholes; partly from sympathy, through similitude of powers, and partly from the aptitude of the agent to the patient. If, therefore, certain evils and destructions happen to parts, they are salutary and good as with reference to wholes and the harmony of the universe, but to parts they introduce a necessary corruption, either from not being able to bear the energies of wholes, or from a certain other commixture and temperament of their own imbecility, or, in the third place, from the privation of symmetry in the parts to each other. 216
Themes
Cosmic Sympathycosmology

The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.

The passage explicitly mentions that parts produce energies on each other through sympathy and similitude of powers.

All passages →
Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

The text describes a harmonious universe where parts produce effects on each other according to divine ordering principles.

All passages →
Evil As Privationtheology

Augustinian and Plotinian doctrine that evil has no positive being of its own but is a lack, distortion, or absence of the good — denying ontological dualism while preserving moral seriousness.

Evils are described as salutary for wholes but introduce necessary corruption due to privation of symmetry or imbecility.

All passages →
Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

The passage emphasizes the harmony and interconnectedness of the universe where parts are bound by hidden affinities.

All passages →
Related passages · 3 parallels
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 7, Section 1b
(2) Wisdom as a whole = Wisdom embodied in the universe as a whole. (3) Wisdom in each individual instance = Wisdom as shown in the structure of some particular plant or animal, or part of a plant or animal. (1) Is an Emanation; (2) and (…”
Both passages discuss the interconnectedness and hierarchy of powers within the universe, emphasizing the role of higher entities (wholes, Divine Wisdom) in influencing lower ones (parts, individual instances). They also explore the limitations and capacities of different levels of existence.
platonism|Plato: Timaeus|Section 1
Just as a body which has a leg too long, or which is unsymmetrical in some other respect, is an unpleasant sight, and also, when doing its share of work, is much distressed and makes convulsive efforts, and often stumbles through awkwardnes…”
Both passages discuss the harmony and balance within a system (the universe or the human body) and how imbalances or disproportion can lead to negative consequences. They both emphasize the interconnectedness of parts and wholes and the importance of maintaining symmetry and proportion for overall health and well-being.
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XVII (part 8)
Doesn't this show a singularly indigent imagination? Isn't this brave universe made on a richer pattern, with room in it for a long hierarchy of beings? Materialistic science makes it infinitely richer in terms, with its molecules, and et…”
Both passages discuss the interconnectedness and hierarchy of beings within the universe, emphasizing the relationship between parts and wholes. They explore the idea that higher levels of existence influence lower ones, though they come from different philosophical and mystical traditions.