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Transcendental Magic I: The Doctrine (Éliphas Lévi) · 21 of 96 · tr. A.E. Waite

2. The Pillars Of The Templeb

Such is the mysterious language of the Kabalists in the Talmud, and on account of vulgar ignorance and malignity, it is impossible for us to explain or simplify it further. What then is creation? It is the house of the creative Word. What is the cteis? It is the house of the phallus. What is the nature of the active principle? To diffuse. What is that of the passive? To gather in and to fructify. What is man? He who initiates, who toils, who furrows, who sows. What is woman? She who forms, unites, irrigates and harvests. Man wages war, woman brings peace about; man destroys to create, woman builds up to preserve; man is revolution, woman is conciliation; man is the father of Cain, woman the mother of Abel. What also is wisdom? It is the agreement and union of two principles, the mildness of Abel directing the activity of Cain, man guided by the sweet inspirations of woman, debauchery conquered by lawful marriage, revolutionary energy softened and subdued by the gentleness of order and peace, pride subjugated by love, science acknowledging the inspirations of faith. It is then that science becomes wise and submits to the infallibility of universal reason, instructed by love or universal charity. Then it can assume the name of GNOSIS, because it knows at least that as yet it cannot boast of knowing perfectly. The monad can manifest only by the duad; unity itself and the notion of unity at once constitute two. The unity of the Macrocosm reveals itself by the two opposite points of two triangles. Human unity fulfils itself to right and left. Primitive man is androgynous. All organs of the human body are disposed in pairs, excepting the nose, the tongue, the umbilicus and the kabalistic JOD. Divinity, one in its essence, has two essential conditions as the fundamental grounds of its being -necessity and liberty. The laws of supreme reason necessitate and rule liberty in God, Who is of necessity wise and reasonable. To make light visible God had only to postulate shadow. To manifest the truth He permitted the possibility of doubt. The shadow bodies forth the light, and the possibility of error is essential for the temporal manifestation of truth. If the buckler of Satan did not intercept the spear of Michael, the might of the angel would be lost in the void or manifested by infinite destruction launched below from above. Did not the heel of Michael restrain Satan in his ascent, Satan would dethrone God, or rather he would lose himself in the abysses of the altitude. Hence Satan is needful to Michael as the pedestal to the statue, and Michael is necessary to Satan as the brake to the locomotive. In analogical and universal dynamics one leans only on that which resists. Furthermore, the universe is balanced by two forces which maintain it in equilibrium, being the force which attracts and that which repels. They exist alike in physics, in philosophy and in religion; in physics they produce equilibrium, in philosophy criticism, in religion progressive revelation. The ancients represented this mystery by the conflict between Eros and Anteros, the struggle between Jacob and the angel, and by the equilibrium of the golden mountain, which gods on the one side and demons on the other encircle with the symbolic serpent of India. It is typified also by the caduceus of Hermanubis, by the two cherubim of the ark, by the twofold sphinx of the chariot of Osiris and by the two seraphim - respectively black and white. Its scientific reality is demonstrated by the phenomena of polarity, as also by the universal law of sympathies and antipathies.
Themes
Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The text asserts that dual forces 'exist alike in physics, in philosophy and in religion', reflecting the axiom of correspondence.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The central theme is the balance of two forces (attract/repel, man/woman, light/shadow) maintaining equilibrium.

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Cosmic Sympathycosmology

The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.

The passage cites 'the universal law of sympathies and antipathies' as scientific reality.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The text discusses the necessity of shadow to make 'light visible' and the manifestation of truth.

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Divine Marriagesoteriology

The reunification of complementary divine principles (male-female, spirit-matter) as a symbol of wholeness and salvation.

Wisdom is described as the 'agreement and union of two principles' and 'lawful marriage'.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

The text explicitly names 'GNOSIS' as the state where science submits to universal reason and love.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The author notes the 'mysterious language of the Kabalists' is impossible to explain or simplify further.

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Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

Creation is defined as 'the house of the creative Word', directly invoking the Logos concept.

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Microcosm Macrocosmcosmology

The human being as a small-scale image of the entire cosmos; the body, soul, and intellect mirroring the structure of the heavens and the divine — distinct from correspondence in that it makes the human the privileged mirror.

The passage explicitly contrasts 'Unity of the Macrocosm' with 'Human unity', mapping cosmic structure onto humanity.

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Monadcosmology

The absolutely simple, undivided first principle from which all multiplicity and existence flows.

The text explicitly states 'The monad can manifest only by the duad', establishing it as a key principle.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The text relies heavily on the symbolism of the Monad, Duad, and 'two triangles'.

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Opposites Transcendedanthropology

The dissolution of binary oppositions (male/female, inner/outer, above/below) as a mark of spiritual completion.

Wisdom is defined as the 'agreement and union of two principles' where opposites are reconciled.

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Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

The text uses paradoxes such as 'Satan is needful to Michael' and 'unity itself... constitute two'.

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Related passages · 14 parallels
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 10 (part 13)
202:2 "Jesus" means "Wisdom." Divine wisdom is love. 202:3 Woman, being on the whole more refined, more submissive and intuitional than man, is also more receptive for the germ of true spirituality. 203:1 Whether a person is of the male o…”
Both passages explore the complementary roles of male and female principles in creation and divinity, emphasizing the balance and interplay between them. They share a conceptual parallel in the understanding of the divine as manifesting through both active and passive, masculine and feminine elements.
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 8 (part 4)
No man knoweth how to know Him--His name remaineth hidden; His name is a mystery unto His children. His names are innumerable, they are manifold and none knoweth their number--God is truth and He liveth by truth and He feedeth thereon. He…”
Both passages explore the nature of the divine and the interplay between opposing forces. The Egyptian Book of the Dead emphasizes the hidden and manifold nature of God, while the Kabalistic text discusses the dual principles of creation and the balance between opposing forces. Both texts grapple with the concept of a singular divine essence manifesting through duality or multiplicity.
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 43 (part 70)
He giveth life to man, He breatheth the breath of life into his nostrils--God is father and mother, the father of fathers, and the mother of mothers. He begetteth, but was never begotten; He produceth, but was never produced; He begat hims…”
Both passages explore the nature of the divine and the interplay between opposing forces. Passage A discusses the self-creating, self-sustaining nature of God and the coexistence of monotheism and polytheism, while Passage B delves into the dualistic principles of creation and the balance between opposing forces, such as man and woman, light and shadow, and good and evil. Both texts emphasize the complexity and interconnectedness of divine and cosmic principles.
gnosticism|Gospel of Philip|Section 1l
Now they say, “He who creates engenders,” but his so-called offspring is merely a creature; therefore his children are not offspring but creatures. He who creates works openly and is visible. He who engenders does so in private. . . .…”
Both passages explore the mystical and hidden aspects of marriage and the duality of principles. The Gospel of Philip discusses the hidden nature of the undefiled marriage and the root of evil, while the Kabalistic passage delves into the union of active and passive principles, and the balance of forces in creation. Both emphasize the importance of hidden, mystical knowledge and the duality inherent in creation.
jewish_mysticism|The Kabbalah Unveiled|Introduction, Section 1n
Furthermore, the circumstance of certain words being written defectively or redundantly is commented on in the Introduction, § 15. The term "square," or "square name." is sometimes applied to the Tetragrammaton. The p. 63 phrase "member…”
Both passages explore the symbolic significance of the letter Yod in Kabbalistic tradition, particularly its phallic and androgynous connotations, and its role in the divine and creative processes. They share a conceptual parallel in their discussion of the dual nature of divine principles and the interplay between masculine and feminine energies.
neoplatonism|Select Works of Plotinus|Select Works, Section 119 (part 1)
Section 16 16. The question arises what phase of the Soul enters into the union for the period of embodiment and what phase remains distinct, what is separable and what necessarily interlinked, and in general what the Living-Being is. On…”
Both passages explore the interplay of opposing forces in the universe and the role of a governing principle (Soul in Plotinus, divine principles in Kabbalah). They discuss the necessity of contraries and the balance between them, reflecting a shared conceptual insight into the nature of creation and existence.
neoplatonism|Select Works of Plotinus|Select Works, Section 120
Section 17 17. But these Reason-Principles, contained in the Soul, are they Thoughts? And if so, by what process does the Soul create in accordance with these Thoughts? It is upon Matter that this act of the Reason is exercised; and what ac…”
Both passages discuss the interplay between active and passive principles in creation. Passage A describes the Soul's creative process guided by Reason-Principles, while Passage B elaborates on the dual principles of creation, man and woman, and their roles in the creative process. Both emphasize the dynamic interaction between opposing forces to achieve creation and balance.
neoplatonism|Select Works of Plotinus|Select Works, Section 251
Section 19 19. The Ideal Principles entering into Matter as to a Mother [to be "born into the Universe"] affect it neither for better nor for worse. Their action is not upon Matter but upon each other; these powers conflict with their oppon…”
Both passages discuss the interplay between active and passive principles in creation, with Passage A focusing on the conflict and blending of opposing principles (Heat vs. Cold, Blackness vs. Whiteness) and Passage B elaborating on the complementary roles of male and female principles in creation and the balance of forces in the universe.
neoplatonism|Select Works of Plotinus|Select Works, Section 452 (part 1)
Section 2 2. If the Intellectual-Principle were the engendering Source, then the engendered secondary, while less perfect than the Intellectual-Principle, would be close to it and similar to it: but since the engendering Source is above th…”
Both passages explore the relationship between a higher principle and its emanation or manifestation. Plotinus discusses the Intellectual-Principle and its relationship with the One, while the Kabalistic text describes the dynamic between active and passive principles in creation. Both emphasize the interplay between unity and duality, and the necessity of the dual for the manifestation of the one.
neoplatonism|Select Works of Plotinus|Select Works, Section 560 (part 1)
Section 22 22. We may here adduce the pregnant words of Plato: "Inasmuch as Intellect perceives the variety and plurality of the Forms present in the complete Living Being...." The words apply equally to Soul; Soul is subsequent to Intelle…”
Both passages explore the relationship between unity and multiplicity, and the interplay between active and passive principles. Passage A discusses the relationship between Intellect and Soul, and how unity generates multiplicity, while Passage B explores the dual principles of creation and the balance between opposing forces, such as man and woman, and active and passive principles.
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neoplatonism|Select Works of Plotinus|Select Works, Section 653
Section 14 14. On the nature of the Intellectual-Principle we get light from its manifestations; they show that it demands such diversity as is compatible with its being a monad. Take what principle you will, that of plant or animal: if thi…”
Both passages discuss the nature of unity and multiplicity, emphasizing that unity manifests through duality or multiplicity. Plotinus describes the Intellectual-Principle as a multiple unity, while the Kabalistic text discusses the monad manifesting through the duad, highlighting the interplay of opposing forces and principles.
platonism|Plato: Symposium|Section 1x
All creation or passage of non-being into being is poetry or making, and the processes of all art are creative; and the masters of arts are all poets or makers." "Very true." "Still," she said, "you know that they are not called poets, but…”
Both passages explore the concept of creation and the union of opposites as a fundamental principle. Plato's passage discusses love as the desire for the everlasting possession of the good and the union of man and woman in beauty, while the Kabalistic passage describes the active and passive principles in creation and the union of man and woman as essential for wisdom and balance.
renaissance_hermeticism|Agrippa: The Philosophy of Natural Magic, Chapter LXXIV — Of the Proportion, Correspondency, and Reduction of Letters to the Celestial Signs and Planets, According to Various Tongues, and a Table Thereof|Chapter LXXIV, Section 1a
CHAPTER LXXIV. Of the Proportion, Correspondency, and Reduction of Letters to the Celestial Signs and Planets, According to Various Tongues, and a Table Thereof . God gave to man a mind and speech, which (as saith Mercurius Trismegistus)…”
Both passages discuss the mystical significance of language and its connection to divine and cosmic principles. Passage A focuses on the Hebrew alphabet and its correspondence to celestial bodies and divine virtues, while Passage B explores the dualistic principles in creation and the balance of forces in the universe, both rooted in mystical traditions.
renaissance_hermeticism|Paracelsus: The Aurora of the Philosophers|Section 1o
There are also two matters of the Stone, Sol and Luna, formed together in a proper marriage, both natural and artificial. Now, as we see that the man or the woman, without the seed of both, cannot generate, in the same way our man, Sol, an…”
Both passages discuss the union of complementary principles (Sol and Luna in Paracelsus, active and passive principles in Kabbalah) as essential for creation and transformation. They share the concept of a primordial androgynous unity that manifests through duality, reflecting a deep conceptual parallel across different mystical traditions.