Orphic Hymns · 24 of 138 · tr. Thomas Taylor
Front Matter, p. 4 (part 18)
30:i I have here followed the correction of Eschenbach, who reads σείρα instead of συῥῥα which is I think more expressive and philosophical.
32:k His mind is truth, and a little after, His; body full of light; or, Νοῦσ δέ ἀψευδὴς and Σωμα δέ ϖεριψεγγὲς, perfectly agree with what Pythagoras affirmed, concerning God; that in his soul he resembled truth, and in his body light.
33:l Enn.
5, lib, vi.
34:m Vide Ἀφορμαὶ ϖρὸς τα Νοητά.
p.
233.
36:n Meaning material forms and qualities.
36:o It is remarkable that in the Hymn to Nature, among the following, the Deity is celebrated as all things, yet the poet adds that he is p.
37 alone incommunicable; which perfectly agrees with the preceding account of his subsisting in all things, and at the same time being separate and apart from all.
37:p If the word Gods offends the ear of the reader, he may substitute in its stead, thrones, dominions; &c.
for I do not discourse concerning words.
38:q Stob.
Ecl.
Phys.
p.
5.
38:r En.
2.
lib.
ix.
cap.
9.
40:s In Tim.
p.
286.
42:t De Abstinentia, lib.
i.
56:e In the latter part of this Dissertation, we shall shew the wonderful agreement of the following Hymns, with the names given by Pythagoras to numbers.
74:x As a Latin version only of this valuable work is published, the reader will please to make allowances for the Paraphrase, where it may be requisite.
Themes
◇Divine Lighttheology
The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.
[auto] The passage explicitly states that God's body is 'full of light' and aligns this with Pythagorean affirmation.
All passages →◇Emanation Hierarchycosmology
A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.
[auto] The text explicitly describes a chain of beings from the 'principle to the extremes,' including Gods, dæmons, and souls.
All passages →