← Home
The Book of Enoch (1 Enoch, Charles translation) · 61 of 141 · tr. R.H. Charles

Chapter XLII

XLII. The Dwelling-places of Wisdom and of Unrighteousness . CHAPTER XLII. 1. Wisdom found no place where she might dwell; Then a dwelling-place was assigned her in the heavens. 2 Wisdom went forth to make her dwelling among the children of men, And found no dwelling-place: Wisdom returned to her place, And took her seat among the angels. 3 And unrighteousness went forth from her chambers: Whom she sought not she found, And dwelt with them, p. 62 As rain in a desert And dew on a thirsty land.
§ Ask Guru about this passage →
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

Wisdom and Unrighteousness are personified as female figures with chambers, movement, and agency (she, went forth, dwelt).

All passages →
Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The passage establishes a stark opposition between Wisdom (heavenly) and Unrighteousness (earthly/human), reflecting an ontological divide.

All passages →
Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

Wisdom is described as finding no place to dwell among men, implying the divine is concealed or inaccessible to humanity.

All passages →
Fall Of Sophiacosmology

The Gnostic myth of Wisdom's prolapse from the Pleroma — her unilateral desire or error producing the Demiurge and the entrapment of divine sparks in matter.

The narrative of Wisdom descending to earth and returning due to rejection parallels the Gnostic Sophia myth, though without the Demiurge element.

All passages →
Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

Wisdom functions as a divine mediating principle attempting to dwell among humanity, similar to the Logos concept.

All passages →
Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

The text presents the paradoxical reversal where Unrighteousness finds those who did not seek her, while Wisdom is rejected by those she sought.

All passages →
Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

Wisdom returns to her assigned place in the heavens among the angels after failing to find a home on earth.

All passages →
Separation From Sourcesoteriology

The felt condition of exile from one's divine origin — Rumi's reed flute torn from its bed, Plotinus's 'we have forgotten,' the Gnostic forgetfulness; the affective wound that complements return_to_source and gives the return its motive.

Humanity is depicted as exiled from Wisdom, which returns to heaven, leaving men to dwell with Unrighteousness instead.

All passages →
Related passages · 8 parallels
neoplatonism|Select Works of Plotinus|Select Works, Section 426
Section 10 10. We have shown the inevitability of certain convictions as to the scheme of things: There exists a Principle which transcends Being; this is The One, whose nature we have sought to establish in so far as such matters lend them…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 7 (part 4)
28.) "In Paradise the substance of the divine world penetrated the substance belonging to time, comparable to the power of the sun penetrating a fruit growing on a tree, and endowing it with such qualities as render it lovely to the sight a…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XVI (part 8)
188 So writes Schopenhauer in his Counsels and Maxims , and indeed it is very effectively expressed, but we have no foundation whatsoever for regarding man as the summit of that which nature has created. This is only THE HIGHEST THAT WE KN…”
Shared concept: Cosmic Dualism — Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality. (derived)
theosophy|The Secret Doctrine|Page 63 (part 5)
" Compare the last sentence with what the Rabbi, who explains the Kabala to Prince Al-Chazari in the Book of that name, says; and it will be found that the Weight and Measure and Number are, in Sepher Jezirah, the attributes of the Sephirot…”
Shared concept: Fall Of Sophia — The Gnostic myth of Wisdom's prolapse from the Pleroma — her unilateral desire or error producing the Demiurge and the entrapment of divine sparks in matter. (derived)
theosophy|The Secret Doctrine|Page 13 (part 3)
It is already the outline of the two "Supremes" -- God and Satan. But in the Stanzas no such idea exists. Most of the Western Christian Kabalists -- pre-eminently Eliphas Levi -- in their desire to reconcile the Occult Sciences with Churc…”
Shared concept: Fall Of Sophia — The Gnostic myth of Wisdom's prolapse from the Pleroma — her unilateral desire or error producing the Demiurge and the entrapment of divine sparks in matter. (derived)
sufism|The Masnavi, Book I (Rumi)|PROLOGUE-a
HEARKEN to the reed-flute, how it complains, Lamenting its banishment from its home: "Ever since they tore me from my osier bed, My plaintive notes have moved men and women to tears. I burst my breast, striving to give vent to sighs, And t…”
Shared concept: Separation From Source — The felt condition of exile from one's divine origin — Rumi's reed flute torn from its bed, Plotinus's 'we have forgotten,' the Gnostic forgetfulness; the affective wound that complements return_to_source and gives the return its motive. (derived)
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 6 (part 1)
PART I THE LITERATURE OF CEREMONIAL MAGIC Click to view THE SERPENT OF THE GARDEN OF THE HESPERIDES. From a Greek Vase Painting. CHAPTER I The antiquity of Magical Rituals § 1. The Importance of Ceremonial Magic THE ordinary fields of ps…”
Shared concept: Paradox As Teaching — Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight. (derived)
theosophy|The Secret Doctrine|Page 53 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 2 [[Vol. 2, Page]] 52 THE SECRET DOCTRINE. STANZA II. NATURE UNAIDED FAILS. ------- § (5) After enormous periods the Earth creates monsters. (6) The "Creators" are displeased. (7) They…”
Shared concept: Fall Of Sophia — The Gnostic myth of Wisdom's prolapse from the Pleroma — her unilateral desire or error producing the Demiurge and the entrapment of divine sparks in matter. (derived)