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Transcendental Magic II: The Ritual (Éliphas Lévi) · 111 of 123 · tr. A.E. Waite

22. The Book Of Hermesd

It is a word which expresses kabalistically the dogmatic and natural absolute; it is formed of the characters of the Monogram of Christ, according to the Greeks and Hebrews. The Latin R or Greek P is found between the alpha and omega of the Apocalypse; the sacred TAU, image of the Cross, encloses the complete word, as represented previously in our “Ritual”. Without the Tarot the Magic of the ancients is a closed book, and it is impossible to penetrate any of the great mysteries of the Kabalah. The Tarot alone interprets the magic squares of Agrippa and Paracelsus, as we may satisfy ourselves by forming these same squares with the keys of the Tarot, and reading off the hieroglyphs thus collected. Hereinafter follow the seven magical squares of the planetary genii according to Paracelsus: By casting up each column of these squares, you will obtain invariably the characteristic number of the planet, and, finding the explanation of this number by the hieroglyphs of the Tarot, you proceed to seek the sense of all figures, whether triangular, square or cruciform, which you find to be formed by the numbers. The result of this operation will be a complete and profound acquaintance with all allegories and mysteries concealed by the ancients under the symbol of each planet, or rather of each personification of influences, celestial or human, upon all events of life. We have said that the twenty-two keys of the Tarot are the twenty-two letters of the primitive kabalistic alphabet, and here follows a table of the variants of this alphabet according to divers Hebrew Kabalists: אBeing, mind, man, or God; the comprehensible object; unity mother of numbers, the first substance. All these ideas are expressed hieroglyphically by the figure of the JUGGLER His body and arms constitute the letter ALEPH; round his head there is a nimbus in the form of ^, emblem of life and the universal spirit; in front of him are swords, cups and pantacles; he uplifts the miraculous rod towards heaven. He has a youthful figure and curly hair, like Apollo or Mercury; the smile of confidence is on his lips and the look of intelligence in his eyes. בThe House of God and man, the Sanctuary, the law, Gnosis, Kabalah, the Occult Church, the duad, wife, mother. Hieroglyph of the Tarot: THE FEMALE POPE, a woman crowned with a tiara, wearing the horns of the Moon and Isis, her head enveloped in a mantle, the solar cross on her breast, and holding a book on her knees, which she conceals with her mantle. The protestant author of a pretended history of Pope Joan has met with, and used, for good or bad, in the interests of his thesis, two curious and ancient figures of the Female Pope or Sovereign Priestess of the Tarot. These figures ascribe to her all the attributes of Isis; in one she is carrying and caressing her son Horus; in the other she has long and unbound hair. She is seated between the two Pillars of the duad, has a sun with four rays on her breast, places one hand upon a book and makes the sign of sacerdotal esotericism with the other - that is to say, she uplifts three fingers only, the two others being folded, to signify mystery. A veil is thrown behind her head, and on each side of her chair the flowers of the lotus bloom upon the sea. I commiserate sincerely the ill-starred scholar who has seen in this antique symbol nothing but a monumental portrait of his pretended Pope Joan. גThe word, the triad, plenitude, fecundity, Nature, generation in the three worlds.
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

Tarot figures like the Juggler and Female Pope are described with human attributes like youthful figures and smiles.

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Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The passage explicitly links Tarot keys, Kabbalistic letters, and planetary squares as legible maps of cosmic influences, embodying the Hermetic axiom.

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Cosmic Sympathycosmology

The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.

Planetary genii are described as personifications of influences upon all events of life.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

It refers to mysteries concealed by ancients and signs of sacerdotal esotericism hidden in symbols.

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Letter Meditationpraxis

Contemplative practice focused on Hebrew letters as cosmic symbols or gates of divine power.

The practice involves forming squares with Tarot keys and reading off hieroglyphs to find sense.

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Letters Of Creationcosmology

The twenty-two Hebrew letters as the building blocks through which God creates and sustains all existence.

It states the twenty-two keys of the Tarot are the twenty-two letters of the primitive kabalistic alphabet used to interpret mysteries.

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Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

The text describes a word expressing the dogmatic absolute and links letters to concepts like Law and Gnosis.

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Monadcosmology

The absolutely simple, undivided first principle from which all multiplicity and existence flows.

Aleph is described as unity mother of numbers and the first substance representing Being and God.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The passage details magic squares where columns sum to characteristic planetary numbers to reveal allegories and mysteries.

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Permutation Of Letterspraxis

Combining, transposing, or cycling through letters or names as a meditative or theurgical technique.

It suggests forming magic squares with the keys of the Tarot letters.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

It emphasizes that a word expresses the absolute and letters function as keys to divine power.

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Related passages · 6 parallels
jewish_mysticism|The Kabbalah Unveiled|Introduction, Section 1n
Furthermore, the circumstance of certain words being written defectively or redundantly is commented on in the Introduction, § 15. The term "square," or "square name." is sometimes applied to the Tetragrammaton. The p. 63 phrase "member…”
Both passages discuss the mystical significance of letters and names, particularly in the context of kabbalistic symbolism and the Tetragrammaton. They explore the deeper meanings and multiple significations of specific letters, such as Yod in Passage A and the letters of the kabbalistic alphabet in Passage B, indicating a shared conceptual framework.
jewish_mysticism|Sefer Yetzirah (The Book of Formation)|Section 1g
The Eighteenth Path is called the House of Influence (by the greatness of whose abundance the influx of good things upon created beings is increased) and from the midst of the investigation the arcana and hidden senses are drawn forth, whic…”
Both passages delve into mystical and esoteric traditions, exploring the deeper meanings and symbolic representations within their respective frameworks. Passage A discusses the Kabbalistic and Hermetic interpretations of the Tarot and its connection to magical squares and planetary influences, while Passage B outlines the paths of the Sepher Yetzirah, detailing the spiritual and intellectual attributes associated with each path. Both texts aim to uncover hidden knowledge and mystical insights through symbolic and allegorical means.
neoplatonism|Iamblichus: On the Mysteries|Chapter II
Hear, therefore, the intellectual interpretation of symbols, according to the conceptions of the Egyptians; at the same time removing from your imagination and your ears the image of things symbolical, but elevating yourself to intellectual…”
Both passages discuss the symbolic and mystical interpretations of divine figures and their attributes, emphasizing the deeper, intellectual truths behind the symbols. They share a conceptual parallel in their approach to understanding divine mysteries through symbolic imagery and esoteric meanings.
renaissance_hermeticism|Agrippa: The Philosophy of Natural Magic, Chapter XXXIII — Of the Seals and Characters of Natural Things|Chapter XXXIII, Section 1a
CHAPTER XXXIII. Of the Seals and Characters of Natural Things . All Stars have their peculiar natures, properties, and conditions, the Seals and Characters whereof they produce, through their rays, even in these inferior things, viz., in…”
Both passages discuss the mystical and symbolic significance of characters and seals, linking them to divine or celestial influences. Passage A focuses on the Tarot and Kabalah, while Passage B discusses the seals and characters of natural things influenced by stars, but both explore the idea of hidden, sacred knowledge conveyed through symbols.
renaissance_hermeticism|Agrippa: The Philosophy of Natural Magic, Chapter LXXIV — Of the Proportion, Correspondency, and Reduction of Letters to the Celestial Signs and Planets, According to Various Tongues, and a Table Thereof|Chapter LXXIV, Section 1a
CHAPTER LXXIV. Of the Proportion, Correspondency, and Reduction of Letters to the Celestial Signs and Planets, According to Various Tongues, and a Table Thereof . God gave to man a mind and speech, which (as saith Mercurius Trismegistus)…”
Both passages discuss the mystical significance of letters and symbols in their respective traditions, emphasizing their divine origin and the profound knowledge they encode. They share the concept of letters as sacred and interconnected with celestial bodies and divine mysteries.
renaissance_hermeticism|Paracelsus: The Aurora of the Philosophers|Section 1d
For the Ternary, with the magical Quaternary, produces a perfect Septenary, endowed with many arcana and demonstrated by things which are known. When the Quaternary rests in the Ternary, then arises the Light of the World on the horizon of…”
Both passages discuss the esoteric and mystical interpretations of symbols and their significance in understanding the deeper mysteries of the universe. They share a conceptual parallel in the use of symbolic language and the pursuit of hidden knowledge through mystical traditions.