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The Secret Teachings of All Ages (Manly P. Hall) · 280 of 530

The Qabbalah, the Secret Doctrine of Israeld

The third volume used as a reference was the Sepher Yetzirah , by the late Win. Wynn Westcott, Magus of the Rosicrucian Society of England. The fourth was the Sepher Yetzirah , or The Book of Creation, according to the translation in the Sacred Books and Early Literature of the East , edited by Prof. Charles F. Horne. The fifth was a recent publication, The Book of Formation , by Knut Stenring, containing an introduction by Arthur Edward Waite. At hand also were four other copies--two German, one Hebrew, and one Latin. Certain portions of the Sepher Yetzirah are considered older and more authentic than the rest, bur the controversy regarding them is involved and nonproductive that it is useless to add further comment. The doubtful passages are therefore included in the document at the points where they would naturally fall. THE SEPHER YETZIRAH, THE BOOK OF FORMATION Chapter One 1. YAH, the Lord of Hosts, the living Elohim, King of the Universe, Omnipotent, the Merciful and Gracious God, Supreme and Extolled, Dweller in the Height whose habitation is Eternity, who is Sublime and Most-Holy, engraved His name and ordained (formed) and created the Universe in thirty-two mysterious paths (stages) of wisdom (science), by three Sepharim, namely, Numbers, Letters, and Sounds, which are in Him one and the same. 2. Ten Sephiroth (ten properties from the Ineffable One) and twenty-two letters are the Foundation of all things. Of these twenty-two letters three are called "Mothers," sewn "Double," and twelve "Simple." 3. The ten numbers (Sephiroth) out of Nothing are analogous to the ten fingers and the ten toes: five over against five. In the center between them is the covenant with the Only One God. In the spiritual world it is the covenant of the voice (the Word), and in the corporeal world the circumcision of the flesh (the rite of Abraham). 4. Ten are the numbers (of the Sephiroth) out of Nothing, ten--not nine; ten--not eleven. Comprehend this great, wisdom, understand this knowledge and be wise. Inquire into the mystery and ponder it. Examine all things by means of the ten Sephiroth. Restore the Word to Its Creator and lead the Creator back to His throne again. He is the only Formator and beside Him there is no other. His attributes are ten and are without limit. 5. The ten ineffable Sephiroth have ten infinitudes, which are as follows: The infinite beginning and the infinite end; The infinite good and the infinite evil; The infinite height and the infinite depth; The infinite East and the infinite West; The infinite North and the infinite South; and over them is the Lord Superlatively One, the faithful King. He rules over all in all from His holy habitation for ages of ages. 6. The appearance of the ten spheres (Sephiroth) out of Nothing is as a flash of lightning or a sparkling flame, and they are without beginning or end. The Word of God is in them when they go forth and when they return. They run by His order like a whirlwind and prostrate themselves before His throne. 7. The ten Sephiroth have their end linked to their beginning and their beginning linked to their end, cojoined as the flame is wedded to the live coal, for the Lord is Superlatively One and to Him there is no second. Before One what can you count? 8.
Themes
Letters Of Creationcosmology

The twenty-two Hebrew letters as the building blocks through which God creates and sustains all existence.

The passage explicitly states that Numbers, Letters, and Sounds are the Foundation of all things.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

God is described as 'living Elohim' and 'King of the Universe'.

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Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

The Word of God is said to be in the spheres when they go forth and return.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The text centers on numbers (ten Sephiroth) as the foundation of all things and attributes of the divine.

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Opposites Transcendedanthropology

The dissolution of binary oppositions (male/female, inner/outer, above/below) as a mark of spiritual completion.

The divine is described as having no second or limit, transcending binary oppositions like good and evil.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The text emphasizes that God's name was engraved and ordained to create the universe.

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Sephirotcosmology

The ten attributes or emanations through which the Ein Sof (Infinite) reveals itself and creates the universe in Kabbalistic theology.

The passage explicitly defines and lists the ten Sephiroth as attributes of the divine.

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Related passages · 1 parallel
jewish_mysticism|Sefer Yetzirah (The Book of Formation)|Section 1b
4.) 11. He selected three letters from the simple ones, and sealed them as forming his great Name, I H V and he sealed the universe in six directions. Five.- He looked above, and sealed the height, with I H V. Six.- He looked below, and…”
Both passages discuss the mystical and creative aspects of the Sepher Yetzirah, focusing on the thirty-two paths of wisdom, the ten Sephiroth, and the twenty-two letters. They share conceptual parallels in the description of the divine creation process and the mystical significance of numbers, letters, and sounds.