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Agrippa: The Philosophy of Natural Magic, Chapter LXXIV — Of the Proportion, Correspondency, and Reduction of Letters to the Celestial Signs and Planets, According to Various Tongues, and a Table Thereof · 2 of 2 · tr. Henry Morley; L. W. de Laurence ed.

Chapter LXXIV, Section 1b

He, therefore, that will find them out, must by each joining together of the letters so long examine them, until the voice of God is manifest, and the framing of the most sacred letters be opened and discovered; for hence voices and words have efficacy in magical works, because that in which Nature first exerciseth magical efficacy is the voice of God. But these are of more deep speculation than to be handled in this book. To return to the division of the letters: of these, amongst the Hebrews, are three mothers, viz., ‏י‎, ‏ו‎, ‏א‎; seven double, viz., ‏ת‎, ‏ר‎, ‏פ‎, ‏כ‎, ‏ד‎, ‏נ‎, ‏ב‎. The other twelve, viz., ‏ש‎, ‏ק‎, ‏צ‎, ‏ע‎, ‏ס‎, ‏ג‎, ‏מ‎, ‏ל‎, ‏ט‎, ‏ח‎, ‏ז‎, ‏ה‎, are simple. The rule is the same amongst the Chaldeans, and, by the imitation of those above, also the letters of other tongues are distributed to the Signs, Planets, and Elements, after their order. For the vowels in the Greek tongue answer to the Seven Planets, and the others are attributed to the Twelve Signs of the Zodiac, the Four Elements, and the Spirit of the World. Amongst the Latins there is the same signification of them. For the five vowels A, E, I, O, U, and J and V, consonants, are ascribed to the Seven Planets, and the consonants, B, C, D, F, G, L, M, N, P, R, S, T, are answerable to the Twelve Signs. The rest, viz., K, Q, X, Z, make the Elements. H the aspiration, represents the Spirit of the World. Y, because it is a Greek, and not a Latin character, and serving only to Greek words, follows the nature of its idiom. But this you must not be ignorant of, that it is observed by all wise men, that the Hebrew letters are the most efficacious of all, because they have the greatest similitude with celestials and the world, and that the letters of the other tongues have not so great an efficacy because they are more distant from them. Now the disposition of these the following table will explain. Also all the letters have double numbers of their order, viz., extended, which simply express of what number the letters are, according to their order; and collected, which re-collect with themselves the numbers of all the preceding letters. Also they have integral numbers, which result from the names of letters, according to their various manners of numbering. The virtues of which numbers, he that shall know, shall be able in every tongue to draw forth wonderful mysteries by their letters, as also to tell what things have been past, and foretell things to come. There are also other mysterious joinings of letters with numbers, but we shall abundantly discourse of all these in the following books. Wherefore we will now put an end to this first book. _______ The table above referred to, on the following page, is from the English edition of 1651. The reader will also find a table of the Cabala elsewhere in this volume. At this place we insert Mr. Henry Morley's appropriate criticism on Agrippa's book of Natural Magic.
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Themes
Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The passage explicitly states that letters are distributed to Signs, Planets, and Elements according to their order, reflecting the axiom 'as above, so below'.

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Letters Of Creationcosmology

The twenty-two Hebrew letters as the building blocks through which God creates and sustains all existence.

The passage centrally discusses Hebrew letters as the building blocks through which Nature and God exert magical efficacy. [quarantine-w4: letters_of_creation x renaissance_hermeticism — see rellm data/quarantine/dossiers.jsonl]

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The text extensively details the double numbers (extended and collected) and integral numbers resulting from letter names that carry ontological power.

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Permutation Of Letterspraxis

Combining, transposing, or cycling through letters or names as a meditative or theurgical technique.

The instruction to 'by each joining together of the letters' implies a combinatorial technique for magical discovery.

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Word Power Incantationpraxis

The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. Vainamoinen's runo-songs that move mountains and command iron, Norse galdr, Vedic mantra, Shinto kotodama, the magician's barbarous names in the Greek Magical Papyri, Iamblichean arcane signatures and inexplicable symbols, biblical creation-by-word. Distinct from sacred_names (the ontological power of names themselves) and prayer (address to the divine); word_power_incantation is the magical-causal efficacy of the spoken word as such.

The passage explicitly states that 'voices and words have efficacy in magical works' because they mirror the voice of God.

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Related passages · 11 parallels
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Qabbalah, the Secret Doctrine of Israel-k
God is One above three, three are above seven, seven are above twelve, yet all are linked together. 9. There are twenty-two letters by which the I AM (YAH), the Lord of Hosts, Almighty and Eternal, designed and created by three Sepharim (…”
Shared concept: Letters Of Creation — The twenty-two Hebrew letters as the building blocks through which God creates and sustains all existence. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Qabbalah, the Secret Doctrine of Israel-d
The third volume used as a reference was the Sepher Yetzirah , by the late Win. Wynn Westcott, Magus of the Rosicrucian Society of England. The fourth was the Sepher Yetzirah , or The Book of Creation, according to the translation in the…”
Shared concept: Letters Of Creation — The twenty-two Hebrew letters as the building blocks through which God creates and sustains all existence. (derived)
western_esoteric|The Kybalion (Three Initiates)|Chapter VIII (part 1)
CHAPTER VIII PLANES OF CORRESPONDENCE "As above, so below; as below, so above."--The Kybalion. The great Second Hermetic Principle embodies the truth that there is a harmony, agreement, and correspondence between the several planes of Mani…”
Shared concept: Correspondence — The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others. (derived)
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That which yields has a small base; but that which rests on quadrangular bases is firmly posed and belongs to the class which offers the greatest resistance; so too does that which is the most compact and therefore most repellent. The natu…”
Shared concept: Correspondence — The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others. (derived)
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It <i.e., Soul> fills it <i.e., the Body of the Cosmos> from within, and from without encircles it, making the All to live. Without, this vast and perfect Life [encircles] Cosmos; within, it fills [it with] all lives; above, in Heaven, con…”
Shared concept: Correspondence — The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others. (derived)
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 38 (part 2)
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Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)
western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|8. Realization-c
The Astral Body is not always of the same sex as the terrestrial, that is, the proportions of the two forces, varying from right to left, seem frequently to belie the visible organization, producing seeming aberrations of human passion and…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)
theosophy|The Secret Doctrine|Page 18 (part 6)
Starting from this, it becomes easy to understand how nature herself could have taught primeval mankind, even without the help of its divine instructors, the first principles of a numerical and geometrical symbol language.* Hence one finds…”
Shared concept: Numerical Mysticism — Numbers, proportions, and mathematical relationships as the underlying structure of divine reality. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter VIII-au
The Pythagoreans, likewise, adorned numbers and figures with the appellations of the Gods. For they called the equilateral triangle, Minerva Coryphagenes, or begotten from the summit, and Tritogeneia because it is divided by three perpendi…”
Shared concept: Numerical Mysticism — Numbers, proportions, and mathematical relationships as the underlying structure of divine reality. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|8. The Risks Incidental To Ceremonial Magic-e
Enough must be hinted, however, to reveal what, under certain circumstances, may be experienced. I do not think it in the least likely, however, that the Qlippotic demons will be encountered save through the use of ceremonial magic. They…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)
jewish_mysticism|Sefer Yetzirah (The Book of Formation)|Section 1b
4.) 11. He selected three letters from the simple ones, and sealed them as forming his great Name, I H V and he sealed the universe in six directions. Five.- He looked above, and sealed the height, with I H V. Six.- He looked below, and…”
Shared concept: Permutation Of Letters — Combining, transposing, or cycling through letters or names as a meditative or theurgical technique. (derived)