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Sefer Yetzirah (The Book of Formation) · 2 of 7 · tr. Wynn Westcott

Section 1b

4.) 11. He selected three letters from the simple ones, and sealed them as forming his great Name, I H V and he sealed the universe in six directions. Five.- He looked above, and sealed the height, with I H V. Six.- He looked below, and sealed the deep, with I V H. Seven.- He looked forward, and sealed the East, with H I V. Eight.-He looked backward, and sealed the West, with V H I. Nine.- He looked to the right, and sealed the South, with V I H. Ten.-He looked to the left, and sealed the North, with H V 1. 12. These are the ten ineffable existences, the spirit of the living God, Air, Water, Fire, Height and Depth, East and West, North and South. CHAPTER II 1. The foundations are the twenty-two letters, three mothers, seven double, and twelve single letters. Three mothers, namely A, M, SH, these are Air, Water, and Fire: Mute as Water, Hissing as Fire, and Air of a spiritual type, is as the tongue of a balance standing erect between them pointing out the equilibrium which exists. 2. He hath formed, weighed, transmuted, composed, and created with these twenty-two letters every living being, and every soul yet uncreated. 3. Twenty-two letters are formed by the voice, impressed on the air, and audibly uttered in five situations, in the throat, guttural sounds; in the palate, palatals; by the tongue, linguals; through the teeth, dentals; and by the lips, labial sounds. 4. These twenty-two letters, the foundations, He arranged as on a sphere, with two hundred and thirty-one modes of entrance. If the sphere be rotated forward, good is implied, if in a retrograde manner evil is intended. 5. For He indeed showed the mode of combination of the letters, each with each, Aleph with all, and all with Aleph. Thus in combining all together in pairs are produced these two hundred and thirty-one gates of knowledge. And from Nothingness did He make something, and all forms of speech and every created thing, and from the empty void He made the solid earth, and from the non-existent He brought forth Life. He hewed, as it were, immense column or colossal pillars, out of the intangible air, and from the empty space. And this is the impress of the whole, twenty-one letters, all from one the Aleph. CHAPTER III 1. The three mother letters A, M, SH are the foundations of the whole; and resemble a Balance, the good in one scale, the evil in the other, and the oscillating tongue of the Balance between them. 2. These three mothers enclose a mighty mystery, most occult and most marvelous, sealed as with six rings, and from them proceed primeval Fire, Water, and Air; these are subsequently differentiated into male and female. At first existed these three mothers, and there arose three masculine powers, and hence all things have originated. 3. The three mothers are A, M, SH; and in the beginning as to the Macrocosm the Heavens were created from Fire;nthe Earth from primeval Water; and the Air was formed from the Spirit, which stands alone in the midst, and is the Mediator between them. 4. In the Year or as regards Time, these three mothers represent Heat, Cold, and a Temperate climate, the heat from the fire, the cold from the water, and the temperate state from the spiritual air which again is an equalizer between them.
Themes
Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

The term 'ineffable existences' implies that the divine attributes transcend full human description or naming.

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Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

The creation flows from the divine spirit through elements and directions, suggesting a structured unfolding of existence.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

All existence is described as being formed and composed from a single source of twenty-two letters.

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Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

[auto] God is described with human-like actions such as looking above, below, forward, backward, right, and left.

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Letter Meditationpraxis

Contemplative practice focused on Hebrew letters as cosmic symbols or gates of divine power.

[auto] The text establishes the letters as the fundamental building blocks of reality, forming the basis for contemplative study of their cosmic significance.

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Letters Of Creationcosmology

The twenty-two Hebrew letters as the building blocks through which God creates and sustains all existence.

[auto] The passage explicitly states that God created every living being and soul using the twenty-two Hebrew letters.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

[auto] The text explicitly refers to the 'spirit of the living God' as one of the ten ineffable existences.

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Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

[auto] Creation is described as being formed and composed through the voice and letters, functioning as a divine ordering principle.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

[auto] The structure of creation is defined by specific numbers: three mothers, seven double letters, twelve single letters, ten existences, and six directions.

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Permutation Of Letterspraxis

Combining, transposing, or cycling through letters or names as a meditative or theurgical technique.

[auto] The passage lists specific transpositions of the letters I, H, and V used to seal different spatial directions.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

[auto] The text details the use of the divine Name (I H V) and its permutations to seal the universe in six directions.

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Sephirotcosmology

The ten attributes or emanations through which the Ein Sof (Infinite) reveals itself and creates the universe in Kabbalistic theology.

[auto] The text lists the 'ten ineffable existences' which correspond to the proto-Kabbalistic attributes later formalized as the Sephirot.

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Related passages · 13 parallels
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 6 (part 3)
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2.) "The inner man stood in heaven; his essences were the Paradise; his body was indestructible. He knew the language of God and the angels, and the language of nature, as may be seen by Adam giving names to all creatures, to each accordin…”
Both passages explore the creation and the divine order of the universe through mystical language. The Sefer Yetzirah discusses the formation of the universe using the Hebrew letters and their combinations, while the second passage describes Adam's divine state and his ability to name and understand all creatures, reflecting a similar theme of divine creation and order.
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1.) "The terrestrial consciousness corrupted the celestial one, and the former became the Turba of the latter. Likewise, the Fiat made the earth and stones out of the eternal essentiality." ( Menschwerdung , i. 9.) "But in the earth we fi…”
Both passages explore the mystical creation of the universe through divine letters or elements. The Sefer Yetzirah focuses on the Hebrew letters and their arrangement to form the universe, while the second passage discusses the divine substantiality and the creation of the world through celestial and terrestrial elements, highlighting the dual nature of existence.
platonism|Plato: Timaeus|Section 1q
between 1, 2, 4, 8], and the three triple intervals [i.e. between 1, 3, 9, 27], together with the mean terms and connecting links which are expressed by the ratios of 3 : 2, and 4 : 3, and of 9 : 8-these, although they cannot be wholly und…”
Both passages explore the relationship between the divine and the physical world, and the role of order and disorder in creation. Plato's passage discusses the soul's journey and the body's structure as a divine creation, while the Kabbalistic passage describes the divine creation of the universe through letters and elements. Both emphasize the importance of balance and order in the cosmos.
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Qabbalah, the Secret Doctrine of Israeld
The third volume used as a reference was the Sepher Yetzirah , by the late Win. Wynn Westcott, Magus of the Rosicrucian Society of England. The fourth was the Sepher Yetzirah , or The Book of Creation, according to the translation in the…”
Both passages discuss the mystical and creative aspects of the Sepher Yetzirah, focusing on the thirty-two paths of wisdom, the ten Sephiroth, and the twenty-two letters. They share conceptual parallels in the description of the divine creation process and the mystical significance of numbers, letters, and sounds.
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Qabbalah, the Secret Doctrine of Israele
Concerning the number (10) of the spheres of existence (Sephiroth) out of Nothing, seal up your lips and guard your heart as you consider them, and if your month opens for utterance and your heart turns towards thought, control them, return…”
Both passages describe the creation process through the emanation of divine attributes or elements, using a structured sequence of letters and elements (air, water, fire) to form the universe. They share the concept of the divine name and the arrangement of letters to seal the universe in six directions.
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Chapter Two 1. There are twenty-two basic (sounds and) letters. Three are the first elements (water, air, fire), fundamentals, or mothers; seven are double letters; and twelve are simple letters. The three fundamental letters אמשhave as…”
Both passages describe the Qabbalistic system of the twenty-two letters, their classification into mothers, doubles, and simples, and their role in creation. They share the same structural framework and conceptual insights, including the balance of virtues and vices, the formation of all beings through combinations of letters, and the symbolic representation of elements and directions.
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Qabbalah, the Secret Doctrine of Israelg
Heaven was created from the elementary fire (or ether) ש, the earth, comprising sea and land, from the elementary water, מ, and the atmospheric air from the elementary air, or spirit, א, which establishes the balance among them. Thus were…”
Both passages discuss the creation of the universe and the role of the three mother letters (א, מ, ש) in the Qabbalah, which correspond to the elements of fire, water, and air. They also describe how these elements balance and form the foundations of the universe, the year, and the human body.
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Qabbalah, the Secret Doctrine of Israeli
The simple letters correspond to twelve directions: east height, northeast, east depth; south height, southeast, south depth; west height, southwest, west depth; north height, northwest, north depth. They diverge to all eternity and are th…”
Both passages discuss the mystical significance of letters and their correspondence to various aspects of the universe, including directions, zodiac signs, months, and human body parts. They share a conceptual framework of divine creation and the interconnectedness of microcosm and macrocosm.
3 more
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Qabbalah, the Secret Doctrine of Israelj
He caused the letter ס(S) to predominate in sleep, crowned it, combined it with the others, and fashioned by them Sagittarius (the Archer) in the universe, the month Kislev in the year, and the stomach in the human body (male and female).…”
Both passages discuss the creation and organization of the universe through letters, elements, and their corresponding influences on the cosmos, the year, and the human body. They share a structural parallel in the use of letters and elements to explain the interconnectedness of all things.
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Qabbalah, the Secret Doctrine of Israelk
God is One above three, three are above seven, seven are above twelve, yet all are linked together. 9. There are twenty-two letters by which the I AM (YAH), the Lord of Hosts, Almighty and Eternal, designed and created by three Sepharim (…”
Both passages discuss the mystical significance of letters, numbers, and elements in the creation of the universe. They share the concept of divine creation through letters and numbers, and the distribution of these elements in the cosmos, indicating a genuine conceptual parallel.
western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|10. The Kabalahd
5 GEBURAH. The four Fives. Four times four sins avenged His justice sum. 6 TIPHERETH. The four Sixes. Four rays unclouded make His beauty known. 7 NETSAH. The four Sevens. Four times His conquest shall in song be shown. 8 HOD. The…”
Both passages discuss the mystical significance of numbers and letters in their respective traditions, the Kabbalah and the Sepher Yetzirah. They share a conceptual parallel in the use of numerical and linguistic symbolism to represent divine structures and cosmic principles.