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The Secret Teachings of All Ages (Manly P. Hall) · 282 of 530

The Qabbalah, the Secret Doctrine of Israelf

Chapter Two 1. There are twenty-two basic (sounds and) letters. Three are the first elements (water, air, fire), fundamentals, or mothers; seven are double letters; and twelve are simple letters. The three fundamental letters אמשhave as their basis the balance. At one end of the scale are the virtues and at the other the vices, placed in equilibrium by the tongue. Of the fundamental letters מ(M) is mute like the water, ש(Sh) hissing like fire, א(A) a reconciling breath between them. t 2. The twenty-two basic letters having been designed, appointed, and established by God, He combined, weighed, and exchanged them (each with the others), and formed by them all beings which are in existence, and all which will be formed in time to come. 3. He established twenty-two basic letters, formed by the voice and impressed upon the air by the breath. He set them to be audibly uttered in five different parts of the human mouth: namely, Gutturals, אהחע; Palatals, גיכק; Linguals, דטלנתDentals, זשסרץ; Labials, בומף. 4. He fixed the twenty-two basic letters in a ring (sphere) like a wall with two hundred and thirty-one gates, and turned the sphere forward and backward. Turned forward, the sphere signified good; when reversed, evil. Three letters may serve for an illustration: There is nothing better than ענג(O, N, G), pleasure (joy), and nothing worse than נגע(N, G, O), plague (sorrow). 5. How was it all accomplished? He combined, weighed, and changed: the א(A) with all the other letters in succession, and all the others again with א(A), and all again with ב(B); and so with the whole series of letters. Hence it follows that there are two hundred and thirty-one formations, or gates, through which the powers of the letters go forth; every creature and every language proceeded from One Name and the combinations of its letters. 6. He created a reality out of Nothing. He called the nonentity into existence and hewed colossal pillars from intangible air. This has been shown by the example of combining the letter א(A) with all the other letters, and all the other letters with א. By speaking He created every creature and every word by the power of One Name. As an illustration, consider the twenty-two elementary substances from the primitive substance of א. The production of every creature from the twenty-two letters is proof that they are in reality the twenty-two parts of one living body. Chapter Three 1. The first three elements (the Mother letters, אמש) resemble a balance, in one scale virtue and in the other vice, placed in equilibrium by the tongue. 2. The three Mothers, אמש, enclose a great, wonderful, and unknown mystery, and are sealed by six wings (or elementary circles), namely, air, water, fire--each divided into an active and a passive power. The Mothers, אמש, gave birth to the Fathers (the progenitors), and these gave birth to the generations. 3. God appointed and established three Mothers, אמש, combined, weighed, and exchanged them, forming by them three Mothers, in the universe, in the year, and in man (male and female). 4. The three Mothers, אמש, in the universe are: air, water, and fire.
Themes
Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The structure of the universe is mirrored in the year and man through the Mothers.

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Letters Of Creationcosmology

The twenty-two Hebrew letters as the building blocks through which God creates and sustains all existence.

The passage explicitly details the twenty-two Hebrew letters as the building blocks through which God creates all existence.

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Magical Equilibriumcosmology

The balance of two contrary forces as the structural law of cosmos and operation — Lévi's equilibrium, expressed in Kabbalah by the senary: the will of God in its first cause, liberty in man, mathematical equilibrium in matter; the twofold vibration required to direct the Astral Light safely.

The Mothers are described as a balance where virtue and vice are placed in equilibrium by the tongue.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The text emphasizes specific numbers such as twenty-two letters, three Mothers, and two hundred and thirty-one gates.

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Permutation Of Letterspraxis

Combining, transposing, or cycling through letters or names as a meditative or theurgical technique.

God combined, weighed, and changed the letters in succession to form beings.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The text references 'One Name' and the power of letters as ontological creators.

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Related passages · 4 parallels
jewish_mysticism|The Book of Concealed Mystery (Siphra Dtzenioutha)|1f
[The letters of the Hebrew alphabet are divided into three classes, the three mothers as they are called, AMSh; the seven duplex letters, BGDKPRTh, so called because they are sometimes tenues and sometimes aspirates, according to whether th…”
Both passages discuss the mystical significance of the Hebrew letters, their divisions, and their roles in creation. They share a conceptual framework around the three mother letters and their symbolic meanings, indicating a genuine parallel in their mystical insights.
jewish_mysticism|Sefer Yetzirah (The Book of Formation)|Section 1b
4.) 11. He selected three letters from the simple ones, and sealed them as forming his great Name, I H V and he sealed the universe in six directions. Five.- He looked above, and sealed the height, with I H V. Six.- He looked below, and…”
Both passages describe the Qabbalistic system of the twenty-two letters, their classification into mothers, doubles, and simples, and their role in creation. They share the same structural framework and conceptual insights, including the balance of virtues and vices, the formation of all beings through combinations of letters, and the symbolic representation of elements and directions.
jewish_mysticism|Sefer Yetzirah (The Book of Formation)|Section 1d
Resh, predominant in peace, crowned, combined, and formed Saturn in the Universe, the sixth day of the week, and the left nostril in man. Tau, predominant in beauty, crowned, combined and formed Jupiter in the Universe, the seventh day in…”
Both passages discuss the mystical significance of letters in the Hebrew alphabet, their combinations, and their roles in creation. They share a structural parallel in the categorization and symbolic meaning of the letters, though the specific details and contexts differ.
renaissance_hermeticism|Agrippa: The Philosophy of Natural Magic, Chapter LXXIV — Of the Proportion, Correspondency, and Reduction of Letters to the Celestial Signs and Planets, According to Various Tongues, and a Table Thereof|Chapter LXXIV, Section 1a
CHAPTER LXXIV. Of the Proportion, Correspondency, and Reduction of Letters to the Celestial Signs and Planets, According to Various Tongues, and a Table Thereof . God gave to man a mind and speech, which (as saith Mercurius Trismegistus)…”
Both passages discuss the mystical significance of the Hebrew letters, their division into categories (mothers, doubles, and simples), and their role in creation. They share the concept of letters as fundamental elements that combine to form all of existence, though they use different traditions and vocabularies to express this idea.