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The Secret Teachings of All Ages (Manly P. Hall) · 281 of 530

The Qabbalah, the Secret Doctrine of Israele

Concerning the number (10) of the spheres of existence (Sephiroth) out of Nothing, seal up your lips and guard your heart as you consider them, and if your month opens for utterance and your heart turns towards thought, control them, returning to silence. So it is written: "And the living creatures ran and returned." (Ezekiel i. 14.) And on this wise was the covenant made with us, 9. These are the ten emanations of number out of Nothing: 1st . The spirit of the living Elohim, blessed and more than blessed be the living Elohim of ages. His Voice, His Spirit, and His Word are the Holy Spirit. 2nd . He produced air from the spirit and in the air. He formed and established twenty-two sounds--the letters. Three of them were fundamental, or mothers; seven were double; and twelve were simple (single); but the spirit is the first one and above all. 3rd . Primordial water He extracted from the air. He formed therein twenty-two letters and established them out of mud and loam, making them like a border, putting them up like a wall, and surrounding them as with a rampart. He poured snow upon them and it became earth, as it reads: "He said to the snow be thou earth." (Job. xxxvii. 6.) 4th . Fire (ether) He drew forth from the water. He engraved and established by it the Throne of Glory. He fashioned the Seraphim, the Ophanim, and the Holy Living Creatures (Cherubim?), as His ministering angels; and with (of) these three He formed His habitation, as it reads: "Who made His angels spirits, His ministers a flaming fire." (Psalms civ. 4.) THE TETRAGRAMMATON. By arranging the four letters of the Great Name, י ה ו ה , (I H V H), in the form of the Pythagorean Tetractys, the 72 powers of the Great Name of God are manifested. The key to the problem is as follows: . = I = 10 = 10 . . = H I = 5+10 = 15 . . . = V H I = 6+5+10 = 21 . . . . = H V H I = 5+6+5+10 = 26 The Great Name of God = 72 *** 5th . He selected three consonants (I, H, V) from the simple ones--a secret belonging to the three mothers, or first elements; אמש(A, M, Sh), air, water, fire (ether). He sealed them with His spirit and fashioned them into a Great Name and with this sealed the universe in six directions. He turned towards the above and sealed the height with יהו(I, H, V). 6th . He turned towards the below and sealed the depth withהיו(H, I, V). 7th . He turned forward and sealed the East with ויה(V, I, H). 8th . He turned backward and sealed the West with והי(V H, I). 9th . He turned to the right and sealed the South with יוה(I, V, H). 10th . He turned to the left and sealed the North with הוי(H, V, I). NOTE. This arrangement of the letters of the Great Name is according to the Rev. Dr. Isidor Kalisch. 10. These are the ten ineffable existences out of nothing; From the spirit of the Living God emanated air; from the air, water; from the water, fire (ether); from the fire, the height and the depth, the East and the West, the North and the South.
Themes
Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

The passage details a clear downward flow of divine emanations from the spirit to air, water, fire, and finally to the cardinal directions.

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Letters Of Creationcosmology

The twenty-two Hebrew letters as the building blocks through which God creates and sustains all existence.

The text explicitly describes God forming twenty-two letters from air and water as building blocks of existence.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The text addresses the 'spirit of the living Elohim' and describes God as active in creation.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The passage centers on the number ten (Sephiroth) and the mathematical arrangement of letters to manifest divine powers.

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Permutation Of Letterspraxis

Combining, transposing, or cycling through letters or names as a meditative or theurgical technique.

The text details the specific arrangement of four consonants (I, H, V) into a Great Name to seal the universe.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The passage focuses on the Great Name of God and its arrangement as a source of manifesting powers to seal the universe.

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Related passages · 4 parallels
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 5, Section 1e
And if these Universals exist by participating in Existence, far more is this true of the things which participate in them. 6. Thus the first gift which the Absolute and Transcendent Goodness bestows is that of mere Existence, and so It d…”
Both passages discuss the emanation of existence from a divine source, describing a hierarchical structure of creation. The Qabbalah passage outlines the ten Sephiroth and the creation of the universe through divine letters and elements, while the second passage describes the emanation of all things from the Absolute Goodness, including the principles of the world and various attributes. Both emphasize the unity and interconnectedness of all existence derived from a single divine source.
jewish_mysticism|Sefer Yetzirah (The Book of Formation)|Section 1a
Wescott, tr. (1887) CHAPTER 1 1. In two and thirty most occult and wonderful paths of wisdom did JAH the Lord of Hosts engrave his name: God of the armies of Israel, ever-living God, merciful and gracious, sublime, dwelling on high, who i…”
Both passages describe the ten Sephiroth and the creation process in the Kabbalistic tradition, including the emanations from the spirit of the Living God, the formation of the elements, and the use of the letters of the Hebrew alphabet. They share the same conceptual framework and narrative structure, indicating a genuine parallel.
jewish_mysticism|Sefer Yetzirah (The Book of Formation)|Section 1b
4.) 11. He selected three letters from the simple ones, and sealed them as forming his great Name, I H V and he sealed the universe in six directions. Five.- He looked above, and sealed the height, with I H V. Six.- He looked below, and…”
Both passages describe the creation process through the emanation of divine attributes or elements, using a structured sequence of letters and elements (air, water, fire) to form the universe. They share the concept of the divine name and the arrangement of letters to seal the universe in six directions.
neoplatonism|Select Works of Plotinus|Select Works, Section 630
Section 10 10. When it takes lot with multiplicity, Being becomes Number by the fact of awakening to manifoldness;- before, it was a preparation, so to speak, of the Beings, their fore-promise, a total of henads offering a stay for what was…”
Both passages discuss the concept of emanation and the structure of existence, with Passage A focusing on the Qabbalistic Sephiroth and Passage B on the Neoplatonic concept of Number as a causing principle. Both explore the idea of a structured, ordered reality emanating from a divine source.