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The Secret Teachings of All Ages (Manly P. Hall) · 281 of 530

The Qabbalah, the Secret Doctrine of Israel-e

Concerning the number (10) of the spheres of existence (Sephiroth) out of Nothing, seal up your lips and guard your heart as you consider them, and if your month opens for utterance and your heart turns towards thought, control them, returning to silence. So it is written: "And the living creatures ran and returned." (Ezekiel i. 14.) And on this wise was the covenant made with us, 9. These are the ten emanations of number out of Nothing: 1st . The spirit of the living Elohim, blessed and more than blessed be the living Elohim of ages. His Voice, His Spirit, and His Word are the Holy Spirit. 2nd . He produced air from the spirit and in the air. He formed and established twenty-two sounds--the letters. Three of them were fundamental, or mothers; seven were double; and twelve were simple (single); but the spirit is the first one and above all. 3rd . Primordial water He extracted from the air. He formed therein twenty-two letters and established them out of mud and loam, making them like a border, putting them up like a wall, and surrounding them as with a rampart. He poured snow upon them and it became earth, as it reads: "He said to the snow be thou earth." (Job. xxxvii. 6.) 4th . Fire (ether) He drew forth from the water. He engraved and established by it the Throne of Glory. He fashioned the Seraphim, the Ophanim, and the Holy Living Creatures (Cherubim?), as His ministering angels; and with (of) these three He formed His habitation, as it reads: "Who made His angels spirits, His ministers a flaming fire." (Psalms civ. 4.) THE TETRAGRAMMATON. By arranging the four letters of the Great Name, י ה ו ה , (I H V H), in the form of the Pythagorean Tetractys, the 72 powers of the Great Name of God are manifested. The key to the problem is as follows: . = I = 10 = 10 . . = H I = 5+10 = 15 . . . = V H I = 6+5+10 = 21 . . . . = H V H I = 5+6+5+10 = 26 The Great Name of God = 72 *** 5th . He selected three consonants (I, H, V) from the simple ones--a secret belonging to the three mothers, or first elements; אמש(A, M, Sh), air, water, fire (ether). He sealed them with His spirit and fashioned them into a Great Name and with this sealed the universe in six directions. He turned towards the above and sealed the height with יהו(I, H, V). 6th . He turned towards the below and sealed the depth withהיו(H, I, V). 7th . He turned forward and sealed the East with ויה(V, I, H). 8th . He turned backward and sealed the West with והי(V H, I). 9th . He turned to the right and sealed the South with יוה(I, V, H). 10th . He turned to the left and sealed the North with הוי(H, V, I). NOTE. This arrangement of the letters of the Great Name is according to the Rev. Dr. Isidor Kalisch. 10. These are the ten ineffable existences out of nothing; From the spirit of the Living God emanated air; from the air, water; from the water, fire (ether); from the fire, the height and the depth, the East and the West, the North and the South.
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Themes
Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

The passage details a clear downward flow of divine emanations from the spirit to air, water, fire, and finally to the cardinal directions.

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Letters Of Creationcosmology

The twenty-two Hebrew letters as the building blocks through which God creates and sustains all existence.

The text explicitly describes God forming twenty-two letters from air and water as building blocks of existence.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The text addresses the 'spirit of the living Elohim' and describes God as active in creation.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The passage centers on the number ten (Sephiroth) and the mathematical arrangement of letters to manifest divine powers.

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Permutation Of Letterspraxis

Combining, transposing, or cycling through letters or names as a meditative or theurgical technique.

The text details the specific arrangement of four consonants (I, H, V) into a Great Name to seal the universe.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The passage focuses on the Great Name of God and its arrangement as a source of manifesting powers to seal the universe.

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Related passages · 9 parallels
neoplatonism|Select Works of Plotinus|Select Works, Section 419
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Shared concept: Emanation Hierarchy — A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above. (derived)
egyptian|The Egyptian Heaven and Hell|Chapter 6 (part 5)
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Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 299
Section 12 12. The souls of men, seeing their images in the mirror of Dionysus as it were, have entered into that realm in a leap downward from the Supreme: yet even they are not cut off from their origin, from the divine Intellect; it is n…”
Shared concept: Emanation Hierarchy — A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 2 (part 3)
This other will is the sensitivity and conceivability of the primordial will, by means of which that which is nothing finds itself to be something. By so doing the inconceivable causeless will issues by means of that which it has eternally…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1k
and all things are moved by a longing for the Beautiful and Good, to accomplish every outward work and form every act of will. And true reasoning will also dare to affirm that even the Creator of all things Himself yearneth after all thing…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XIX
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Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
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Shared concept: Numerical Mysticism — Numbers, proportions, and mathematical relationships as the underlying structure of divine reality. (derived)
renaissance_hermeticism|Agrippa: The Philosophy of Natural Magic, Chapter LXXIV — Of the Proportion, Correspondency, and Reduction of Letters to the Celestial Signs and Planets, According to Various Tongues, and a Table Thereof|Chapter LXXIV, Section 1a
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Shared concept: Permutation Of Letters — Combining, transposing, or cycling through letters or names as a meditative or theurgical technique. (derived)
jewish_mysticism|Sefer Yetzirah (The Book of Formation)|Section 1b
4.) 11. He selected three letters from the simple ones, and sealed them as forming his great Name, I H V and he sealed the universe in six directions. Five.- He looked above, and sealed the height, with I H V. Six.- He looked below, and…”
Shared concept: Permutation Of Letters — Combining, transposing, or cycling through letters or names as a meditative or theurgical technique. (derived)