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The Secret Teachings of All Ages (Manly P. Hall) · 308 of 530

Qabbalistic Keys to the Creation of Manb

Nicephorus Callistus declared the Gospel according to St. John to have been discovered in a cavern under the Temple at Jerusalem, the volume having been secreted "long anterior to the Christian æra." The existence of interpolated material in the fourth Gospel substantiates the belief that the work was originally written without any specific reference to the man Jesus , the statements therein accredited to Him being originally mystical discourses delivered by the personification of the Universal Mind. The remaining Johannine writings--the Epistles and the Apocalypse--are enshrouded by a similar veil of mystery. By Notarikon each letter of a word may become the initial character of a new word. Thus from BRASHITH, first word in the book of Genesis, are extracted six words which mean that "in the beginning the Elohim saw that Israel would accept the law." Mr. MacGregor-Mathers also gives six additional examples of Notarikon formed from the above word by Solomon Meir Ben Moses, a medieval Qabbalist. From the famous acrostic ascribed to the Erythræan Sibyl, St. Augustine derived the word ΙΧΘΥΣ, which by Notarikon was expanded into the phrase, "Jesus Christ, Son of God, Savior." By another use of Notarikon, directly the reverse of the first, the initial, last, or middle letters of the words of a sentence may be joined together to form a new word or words. For example, the name Amen, ἁμήν, maybe extracted from ארנימלרנאטז, "the Lord is the faithful King." Because they had embodied these cryptic devices in their sacred writings, the ancient priests admonished their disciples never to translate, edit, or rewrite the contents of the sacred books. . Under the general heading of Temurah several systems may be grouped and explained in which various letters are substituted for other letters according to prearranged tables or certain mathematical arrangements of letters, regular or irregular. Thus the alphabet may be broken into two equal parts and written in horizontal lines so that the letters of the lower row can be exchanged for those of the upper row, or vice versa. By this procedure the letters of the word Kuzu may be exchanged for those of IHVH, the Tetragrammaton . In another form of Temurah the letters are merely rearranged., שתיהis the stone which is found in the center of the world, from which point the earth spread out on all sides. When broken in two the stone is שתיה, which means "the placing of God."(See Pekudei Rakov , 71, 72.) Again, Temurah may consist of a simple anagram, as in the English word live , which reversed becomes evil . The various systems of Temurah are among the most complicated and profound devices of the ancient Rabbins. Among theological scholars there is a growing conviction that the hitherto accepted translations of the Scriptural writings do not adequately express the spirit of the original documents. "After the first copy of the Book of God ," writes H. P. Blavatsky, "has been edited and launched on the world by Hilkiah, this copy disappears, and Ezra has to make a new Bible, which Judas Maccabeus finishes; * * * when it was copied from the horned letters into square letters, it was corrupted beyond recognition; * * * the Masorah completed the work of destruction; finally, we have a text, not 900 years old, abounding with omissions, interpolations, and premeditated perversions." (See Isis Unveiled .) Prof.
Themes
Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The text explicitly discusses esoteric teachings concealed in sacred writings that require specific methods to unlock their true meaning.

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Permutation Of Letterspraxis

Combining, transposing, or cycling through letters or names as a meditative or theurgical technique.

The passage extensively describes systems like Notarikon and Temurah where letters are rearranged or substituted to form new words with hidden meanings.

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Related passages · 2 parallels
neoplatonism|Iamblichus: On the Mysteries|Chapter VIII•
of my translation of Plato, where many of these names are beautifully unfolded from the MS. Scholia of Proclus on the Cratylus. 127 . See the additional notes at the end of vol. v. of my translation of Plato, and also the notes to my t…”
Both passages discuss ancient mystical traditions and the esoteric methods used to interpret sacred texts. They share a focus on the hidden meanings within words and the importance of preserving the original spirit of sacred writings, though they come from different cultural and religious contexts.
renaissance_hermeticism|Agrippa: The Philosophy of Natural Magic, Chapter LXXIV — Of the Proportion, Correspondency, and Reduction of Letters to the Celestial Signs and Planets, According to Various Tongues, and a Table Thereof|Chapter LXXIV, Section 1b
He, therefore, that will find them out, must by each joining together of the letters so long examine them, until the voice of God is manifest, and the framing of the most sacred letters be opened and discovered; for hence voices and words h…”
Both passages discuss the mystical and esoteric practices of letter manipulation and interpretation within Jewish mysticism (Qabbalah). They share the concept of using letters to derive hidden meanings, such as Notarikon and Temurah in Passage A and the mystical joining of letters in Passage B.