Cosmic Sympathy

◆Iamblichus: On the Mysteries | Chapter I

“Hermes, the God who presides over language, was formerly very properly considered as common to all priests; and the power who presides over the true science concerning the Gods 18 is one and the same in the whole of things. Hence our ancest…”

◆Iamblichus: On the Mysteries | Chapter III

“In the first place, therefore, you say, “ it must be granted that there are Gods .” Thus to speak, however, is not right on this subject. For an innate knowledge of the Gods is coexistent with our very essence; and this knowledge is superio…”

◆Iamblichus: On the Mysteries | Chapter Va

“In the next place, let us direct our attention to the solution of your inquiries. There is, therefore, the good itself which is beyond essence, and there is that good which subsists according to essence; I mean the essence which is most an…”

◆Iamblichus: On the Mysteries | Chapter Vb

“Again, however, according to another mode of considering the subject, it is necessary to ascribe to the Gods the whole of that which is united, of whatever kind it may be; that which is firmly established in itself, and which is the cause o…”

◆Iamblichus: On the Mysteries | Chapter IXa

“I consider you, therefore, as asking, for it is your inquiry, “ Why, since the Gods dwell in the heavens alone, there are invocations by theurgists of terrestrial and subterranean Gods? ” For 45 what you assert in the beginning is not true…”

◆Iamblichus: On the Mysteries | Chapter IXb

“For in things which are of a kindred nature, according to essence and power, or which are, in a certain respect, of the same species, or homogeneous, a certain comprehension, or conservation, may be discovered. But in such things as are en…”

◆Iamblichus: On the Mysteries | Chapter XIa

““ How therefore ,” you ask, “ are many things performed to them in sacred operations, as if they were passive? ” I reply, that this is asserted through an ignorance of sacerdotal mysticism. For of the things which are perpetually effected…”

◆Iamblichus: On the Mysteries | Chapter XVb

“Or what passion can accede to a thing of this kind, the purity of which the most worthy human manners cannot easily equal? You say, however, “ that the things which are offered in supplications are offered as to sensitive and psychical nat…”

◆Agrippa: The Philosophy of Natural Magic, Chapter I — How Magicians Collect Virtues from the Three-Fold World is Declared in these Three Books | Chapter I, Section 1

“CHAPTER I. How Magicians Collect Virtues from the Three-Fold World is Declared in these Three Books . Seeing there is a Three-fold World—Elementary, Celestial and Intellectual—and every inferior is governed by its superior, and receiveth th…”

◆Agrippa: The Philosophy of Natural Magic, Chapter II — What Magic Is, What Are the Parts Thereof, and How the Professors Thereof Must Be Qualified | Chapter II, Section 1a

“CHAPTER II. What Magic Is, What Are the Parts Thereof, and How the Professors Thereof Must Be Qualified . Magic is a faculty of wonderful virtue, full of most high mysteries, containing the most profound contemplation of most secret thing…”

◆Agrippa: The Philosophy of Natural Magic, Chapter II — What Magic Is, What Are the Parts Thereof, and How the Professors Thereof Must Be Qualified | Chapter II, Section 1b

“It instructs us also concerning Faith, Miracles, the virtues of Words and Figures , the secret operations and mysteries of Seals; and, as Apuleius saith, it teacheth us rightly to understand and to be skilled in the Ceremonial Laws, the equ…”

◆Agrippa: The Philosophy of Natural Magic, Chapter VI — Of the Wonderful Natures of Water, Air and Winds | Chapter VI, Section 1b

“Josephus also makes relation of the wonderful nature of a certain river betwixt Arcea and Raphanea, cities of Syria, which runs with a full channel all the Sabbath day and then on a sudden ceaseth, as if the springs were stopped, and all th…”

◆Agrippa: The Philosophy of Natural Magic, Chapter VII — Of the Kinds of Compounds, what Relation They Stand in to the Elements, and What Relation There Is Betwixt the Elements Themselves and the Soul, Senses and Dispositions of Men | Chapter VII, Section 1b

“The earth signifies a slow and firm motion; the water signifies fearfulness and sluggishness, and remissness in working; air signifies cheerfulness and an amiable disposition; but fire a fierce, quick and angry disposition. The Elements, t…”

◆Agrippa: The Philosophy of Natural Magic, Chapter X — Of the Occult Virtues of Things | Chapter X, Section 1a

“CHAPTER X. Of the Occult Virtues of Things . There are also other virtues in things, which are not from any Element, as to expel poison, to drive away the noxious vapors of minerals, to attract iron or anything else; and these virtues are…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XI — How Occult Virtues are Infused into the Several Kinds of Things by Ideas Through the Help of the Soul of the World, And Rays of the Stars; and what Things Abound Most with this Virtue | Chapter XI, Section 1

“CHAPTER XI. How Occult Virtues are Infused into the Several Kinds of Things by Ideas Through the Help of the Soul of the World, And Rays of the Stars; and what Things Abound Most with this Virtue . Platonists say that all inferior bodies ar…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XII — How It Is That Particular Virtues Are Infused into Particular Individuals, even of the Same Species | Chapter XII, Section 1

“CHAPTER XII. How It Is That Particular Virtues Are Infused into Particular Individuals, even of the Same Species . There are also in many individuals, or particular things, peculiar gifts, as wonderful as in the species and these also are f…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XIII — Whence the Occult Virtues of Things Proceed | Chapter XIII, Section 1a

“CHAPTER XIII. Whence the Occult Virtues of Things Proceed . It is well known to all that there is a certain virtue in the Loadstone by which it attracts iron, and that the Diamond doth by its presence take away that virtue of the Loadston…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XIII — Whence the Occult Virtues of Things Proceed | Chapter XIII, Section 1b

“For God, in the first place, is the end and beginning of all Virtues; he gives the seal of the Ideas to his servants, the Intelligences; who, as faithful officers, sign all things intrusted to them with an Ideal Virtue; the Heavens and Star…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XIV — Of the Spirit of the World, What It Is, and How by Way of Medium It Unites Occult Virtues to Their Subjects | Chapter XIV, Section 1a

“CHAPTER XIV. Of the Spirit of the World, What It Is, and How by Way of Medium It Unites Occult Virtues to Their Subjects . Democritus and Orpheus, and many Pythagoreans, having most diligently searched into the virtues of celestial things…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XV — How We Must Find Out and Examine the Virtues of Things by Way of Similitude | Chapter XV, Section 1a

“CHAPTER XV. How We Must Find Out and Examine the Virtues of Things by Way of Similitude . It is now manifest that the occult properties in things are not from the nature of the Elements, but infused from above, hid from our senses, and sc…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XVI — How the Operations of Several Virtues Pass from One Thing Into Another, and Are Communicated One to the Other | Chapter XVI, Section 1

“CHAPTER XVI. How the Operations of Several Virtues Pass from One Thing Into Another, and Are Communicated One to the Other . Thou must know that so great is the power of natural things that they not only work upon all things that are near t…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XVII — How by Enmity and Friendship the Virtues of Things Are to be Tried and Found Out | Chapter XVII, Section 1a

“CHAPTER XVII. How by Enmity and Friendship the Virtues of Things Are to be Tried and Found Out . In the next place it is requisite that we consider that all things have a friendliness and enmity amongst themselves, and every thing hath so…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XVIII — Of the Inclinations of Enmities | Chapter XVIII, Section 1a

“CHAPTER XVIII. Of the Inclinations of Enmities . On the contrary, there are Inclinations of Enmities, and they are, as it were, the odium, and anger, indignation, and a certain kind of obstinate contrariety of nature, so that any thing sh…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XVIII — Of the Inclinations of Enmities | Chapter XVIII, Section 1b

“Amongst birds, also, some are at perpetual strife one with another, as also with other animals, as jackdaws and owls, the kite and crows, the turtle and ring-tail, egepis and eagles, harts and dragons. Also amongst water animals there is e…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XIX — How the Virtues of Things Are to Be Tried and Found Out, Which Are in Them Specially, or in Any One Individual by Way of Special Gift | Chapter XIX, Section 1

“CHAPTER XIX. How the Virtues of Things Are to Be Tried and Found Out, Which Are in Them Specially, or in Any One Individual by Way of Special Gift . Moreover , thou must consider that the Virtues of things are in some things according to th…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XXI — Of the Virtues of Things Which Are in Them Only in Their Life Time, and Such as Remain in Them Even After Their Death | Chapter XXI, Section 1a

“CHAPTER XXI. Of the Virtues of Things Which Are in Them Only in Their Life Time, and Such as Remain in Them Even After Their Death . Moreover , we must know that there are some properties in things only whilst they live, and some that rem…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XXI — Of the Virtues of Things Which Are in Them Only in Their Life Time, and Such as Remain in Them Even After Their Death | Chapter XXI, Section 1b

“In these, even after death, that which is immortal in them doth not cease to work wonderful things. So in the herbs and plants, pulled asunder GRAND SOLAR MAN. and dried, that Virtue is quick and operative which was infused at first into…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XXII — How Inferior Things Are Subjected to Superior Bodies, and How the Bodies, the Actions, and Dispositions of Men Are Ascribed to Stars and Signs | Chapter XXII, Section 1a

“CHAPTER XXII. How Inferior Things Are Subjected to Superior Bodies, and How the Bodies, the Actions, and Dispositions of Men Are Ascribed to Stars and Signs . It is manifest that all things inferior are subject to the superior, and after…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XXII — How Inferior Things Are Subjected to Superior Bodies, and How the Bodies, the Actions, and Dispositions of Men Are Ascribed to Stars and Signs | Chapter XXII, Section 1b

“The several Signs, also, of the Zodiac take care of their members: So Aries governs the head and face; Taurus, the neck; Gemini, the arms and shoulders; Cancer, the breast, lungs, stomach and arms; Leo, the heart, stomach, liver and back; V…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XXIII — How We Shall Know What Stars Natural Things Are Under, and What Things Are Under the Sun, Which Are Called Solary | Chapter XXIII, Section 1a

“CHAPTER XXIII. How We Shall Know What Stars Natural Things Are Under, and What Things Are Under the Sun, Which Are Called Solary . Now it is very hard to know what Star or Sign every thing is under; yet it is known through the imitation o…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XXIV — What Things Are Lunary, or Under the Power of the Moon | Chapter XXIV, Section 1a

“CHAPTER XXIV. What Things Are Lunary, or Under the Power of the Moon . These things are Lunary, amongst the Elements, viz.: The earth, then the water, as well that of the sea as of the rivers; and all moist things, as the moisture of tree…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XXIV — What Things Are Lunary, or Under the Power of the Moon | Chapter XXIV, Section 1b

“But most Lunary of all is the two-horned beetle, horned after the manner of a bull, which digs under cow-dung and there remains for the space of twenty-eight days (in which time the Moon measures the whole Zodiac), and in the twenty-ninth d…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XXVII — What Things Are Under the Power of Mars, and Are Called Martial | Chapter XXVII, Section 1

“CHAPTER XXVII. What Things Are Under the Power of Mars, and Are Called Martial . These things are Martial: Amongst Elements, fire, together with all adust and sharp things. Amongst humors, choler; also bitter tastes, tart and burning the to…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XXVIII — What Things Are Under the Power of Venus, and Are Called Venereal | Chapter XXVIII, Section 1

“CHAPTER XXVIII. What Things Are Under the Power of Venus, and Are Called Venereal . These things are under Venus: Amongst Elements, air and water. Amongst humors, phlegm, with blood, spirit, and seed. Amongst tastes, those which are sweet,…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XXIX — What Things Are Under the Power of Mercury, and Are Called Mercurial | Chapter XXIX, Section 1

“CHAPTER XXIX. What Things Are Under the Power of Mercury, and Are Called Mercurial . Things under Mercury are these: Amongst Elements, water, though it moves all things indistinctly. Amongst humors, those especially which are mixed, as also…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XXX — That the Whole Sublunary World, and Those Things Which Are in It, Are Distributed to Planets | Chapter XXX, Section 1

“CHAPTER XXX. That the Whole Sublunary World, and Those Things Which Are in It, Are Distributed to Planets . Moreover , whatsoever is found in the whole world is made according to the governments of the Planets, and accordingly receives its…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XXXIII — Of the Seals and Characters of Natural Things | Chapter XXXIII, Section 1a

“CHAPTER XXXIII. Of the Seals and Characters of Natural Things . All Stars have their peculiar natures, properties, and conditions, the Seals and Characters whereof they produce, through their rays, even in these inferior things, viz., in…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XXXIV — How, by Natural Things and Their Virtues, We May Draw Forth and Attract the Influences and Virtues of Celestial Bodies | Chapter XXXIV, Section 1

“CHAPTER XXXIV. How, by Natural Things and Their Virtues, We May Draw Forth and Attract the Influences and Virtues of Celestial Bodies . Now , if thou desirest to receive virtue from any part of the World, or from any Star, thou shalt (those…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XXXVI — Of the Union of Mixed Things, and the Introduction of a More Noble Form and the Senses of Life | Chapter XXXVI, Section 1

“CHAPTER XXXVI. Of the Union of Mixed Things, and the Introduction of a More Noble Form and the Senses of Life . Moreover , we must know, that by how much the more noble the form of anything is, by so much the more prone and apt it is to rec…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XXXVII — How, By Some Certain Natural and Artificial Preparations, We May Attract Certain Celestial and Vital Gifts | Chapter XXXVII, Section 1a

“CHAPTER XXXVII. How, By Some Certain Natural and Artificial Preparations, We May Attract Certain Celestial and Vital Gifts . Platonists , together with Hermes, say, and Jarchus Brachmanus and the Mecubals of the Hebrews confess, that all…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XXXVII — How, By Some Certain Natural and Artificial Preparations, We May Attract Certain Celestial and Vital Gifts | Chapter XXXVII, Section 1b

“For this is the band and continuity of Nature, that all superior virtue doth flow through every inferior with a long and continued series, dispersing its rays even to the very last things; and inferiors, through their superiors, come to the…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XXXVIII — How We May Draw Not Only Celestial and Vital, but Also Certain Intellectual and Divine Gifts From Above | Chapter XXXVIII, Section 1a

“CHAPTER XXXVIII. How We May Draw Not Only Celestial and Vital, but Also Certain Intellectual and Divine Gifts From Above . Magicians teach that celestial gifts may, through inferiors being conformable to superiors, be drawn down by opport…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XXXIX — That We May, By Some Certain Matters of the World, Stir Up the Gods of the World and Their Ministering Spirits | Chapter XXXIX, Section 1

“CHAPTER XXXIX. That We May, By Some Certain Matters of the World, Stir Up the Gods of the World and Their Ministering Spirits . No man is ignorant that evil spirits, by evil and profane arts, may be raised up as Psellus saith sorcerers are…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XLII — Of the Wonderful Virtues of Some Kinds of Sorceries | Chapter XLII, Section 1a

“CHAPTER XLII. Of the Wonderful Virtues of Some Kinds of Sorceries . Now I will shew you what some of the Sorceries are, that by the example of these there may be a way opened for the consideration of the whole subject of them. Of these,…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XLII — Of the Wonderful Virtues of Some Kinds of Sorceries | Chapter XLII, Section 1b

“The hairs of a catamenious person, put under compost, breed serpents; and, if they be burnt, will drive away serpents with their smell. So great a poisonous force is in them that they are poison to poisonous creatures. There is, also, hip…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XLII — Of the Wonderful Virtues of Some Kinds of Sorceries | Chapter XLII, Section 1c

“They say, also, that a tyke, if it be pulled out of the left ear of a dog, and if be it is altogether black, hath great virtue in the prognosticating of life, for if the sick party shall answer him that brought it in, and who, standing at h…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XLIII — Of Perfumes or Suffumigations; Their Manner and Power | Chapter XLIII, Section 1a

“CHAPTER XLIII. Of Perfumes or Suffumigations; Their Manner and Power . Some suffumigations, also, or perfumings, that are proper to the Stars, are of great force for the opportune receiving of celestial gifts under the rays of the Stars,…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XLIII — Of Perfumes or Suffumigations; Their Manner and Power | Chapter XLIII, Section 1b

“And, they say, if a house or any place be smoked with the gall of a cuttle-fish, made into a confection with red storax, roses, and lignum-aloes, or lignaloes, and if then there be some sea-water, or blood, cast into that place, the whole h…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XLIV — The Composition of Some Fumes Appropriated to the Planets | Chapter XLIV, Section 1a

“CHAPTER XLIV. The Composition of Some Fumes Appropriated to the Planets . We make a suffumigation for the Sun in this manner, viz., of saffron, ambergris, musk, lignum aloes, lignum balsam, the fruit of the laurel, cloves, myrrh, and fran…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XLIV — The Composition of Some Fumes Appropriated to the Planets | Chapter XLIV, Section 1b

“But Hermes describes the most powerful fume to be that which is compounded of the Seven Aromatics, according to the powers of the Seven Planets—for it receives from Saturn, pepper-wort; from Jupiter, nutmeg; from Mars, lignum aloes; from th…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XLV — Of Collyries, Unctions, Love-Medicines, and Their Virtues | Chapter XLV, Section 1a

“CHAPTER XLV. Of Collyries, Unctions, Love-Medicines, and Their Virtues . Moreover , collyries and unguents, conveying the virtues of things natural and celestial to our spirit, can multiply, transmute, transfigure, and transform it accord…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XLVI — Of Natural Alligations and Suspensions | Chapter XLVI, Section 1

“CHAPTER XLVI. Of Natural Alligations and Suspensions . When the Soul of the World by its virtue doth make all things that are naturally generated or artificially made to be fruitful, by infusing into them celestial properties for the workin…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XLVII — Of Magical Rings and Their Compositions | Chapter XLVII, Section 1

“CHAPTER XLVII. Of Magical Rings and Their Compositions . Rings , also, which were always much esteemed of by the ancients, when they are opportunely made, do in like manner impress their virtue upon us, in as much as they do affect the spir…”

◆Agrippa: The Philosophy of Natural Magic, Chapter XLVIII — Of the Virtue of Places, and What Places Are Suitable to Every Star | Chapter XLVIII, Section 1b

“On this account they that endeavor to procure love are wont to bury for a certain time the instruments of their art, whether they be rings, images, looking-glasses, or any other, or hide them in a stew house, so that they will contract some…”

◆Agrippa: The Philosophy of Natural Magic, Chapter L — Of Fascination, and the Art Thereof | Chapter L, Section 1

“CHAPTER L. Of Fascination, and the Art Thereof . Fascination is a binding, which comes from the spirit of the witch, through the eyes of him that is so bewitched, and entering to his heart. Now the instrument of fascination is the spirit, v…”

◆Agrippa: The Philosophy of Natural Magic, Chapter LI — Of Certain Observations, Producing Wonderful Virtues | Chapter LI, Section 1a

“CHAPTER LI. Of Certain Observations, Producing Wonderful Virtues . They say that certain acts and observations have a certain power of natural things; that they believe diseases may be expelled, or brought thus and thus. So they say that…”

◆Agrippa: The Philosophy of Natural Magic, Chapter LI — Of Certain Observations, Producing Wonderful Virtues | Chapter LI, Section 1b

“In like manner, spittle carried in the hand, or to spit in the shoe of the right foot before it be put on, is good when any one passeth through a dangerous place. They say that wolves will not come to a field if one of them be taken and hi…”

◆Agrippa: The Philosophy of Natural Magic, Chapter LII — Of the Countenance and Gesture, the Habit and the Figure Of The Body, and to What Stars Any of These Do Answer—Whence Physiognomy, and Metoposcopy, and Chiromancy, Arts of Divination, Have Their Grounds | Chapter LII, Section 1a

“CHAPTER LII. Of the Countenance and Gesture, the Habit and the Figure Of The Body, and to What Stars Any of These Do Answer—Whence Physiognomy, and Metoposcopy, and Chiromancy, Arts of Divination, Have Their Grounds . The countenance, ges…”

◆Agrippa: The Philosophy of Natural Magic, Chapter LIV — Of Divers Certain Animals, and Other Things, Which Have a Signification in Auguries | Chapter LIV, Section 1a

“CHAPTER LIV. Of Divers Certain Animals, and Other Things, Which Have a Signification in Auguries . All the Auspicia, or auspices, which first happen in the beginning of any enterprise are to be taken notice of. As, if in the beginning of…”

◆Agrippa: The Philosophy of Natural Magic, Chapter LIV — Of Divers Certain Animals, and Other Things, Which Have a Signification in Auguries | Chapter LIV, Section 1b

“An eagle flying over the Locresians, fighting against the Crotoniensians, gave them victory; an eagle setting herself unawares upon the target of Hiero, going forth to the first war, betokened that he should be king. Two eagles sitting all…”

◆Agrippa: The Philosophy of Natural Magic, Chapter LV — How Auspicias Are Verified by the Light of Natural Instinct, and of Some Rules of Finding It Out | Chapter LV, Section 1a

“CHAPTER LV. How Auspicias Are Verified by the Light of Natural Instinct, and of Some Rules of Finding It Out . AUSPICIA and Auguria, which foretell things to come by animals and birds, Orpheus, the divine, himself, as we read, did teach a…”

◆Agrippa: The Philosophy of Natural Magic, Chapter LV — How Auspicias Are Verified by the Light of Natural Instinct, and of Some Rules of Finding It Out | Chapter LV, Section 1b

“For, according to the doctrine of the Platonists, there is a certain power put into inferior things by which, for the most part, they agree with the superiors; whence also the tacit consents of animals seem to agree with divine bodies, and…”

◆Agrippa: The Philosophy of Natural Magic, Chapter LIX — Of Divination by Dreams | Chapter LIX, Section 1

“CHAPTER LIX. Of Divination by Dreams . There is also a certain kind of divination by dreams which is confirmed by the traditions of philosophers, the authorities of divines, the examples of histories and by daily experience. By dreams I do…”

◆Agrippa: The Philosophy of Natural Magic, Chapter LX — Of Madness, and Divinations which are made when men are awake, and of the Power of a Melancholy Humor, by which Spirits are sometimes induced into Men's Bodies | Chapter LX, Section 1a

“CHAPTER LX. Of Madness, and Divinations which are made when men are awake, and of the Power of a Melancholy Humor, by which Spirits are sometimes induced into Men's Bodies . It happens also, sometimes, that not only they that are asleep,…”

◆Agrippa: The Philosophy of Natural Magic, Chapter LXV — How the Passions of the Mind can Work of Themselves Upon Another's Body | Chapter LXV, Section 1a

“CHAPTER LXV. How the Passions of the Mind can Work of Themselves Upon Another's Body . The passions of the soul which follow the phantasy when they are most vehement, cannot only change their own body, but also can transcend so as to work…”

◆Agrippa: The Philosophy of Natural Magic, Chapter LXV — How the Passions of the Mind can Work of Themselves Upon Another's Body | Chapter LXV, Section 1b

“For as the smell of musk doth penetrate, so something of either bad or good is derived from anything bad or good by those that are nigh to them; which may continue a long time. Now, if the foresaid passions have so great a power in the pha…”

◆Agrippa: The Philosophy of Natural Magic, Chapter LXVI — That The Passions Of The Mind Are Helped By A Celestial Season, And How Necessary The Constancy Of The Mind Is In Every Work | Chapter LXVI, Section 1

“CHAPTER LXVI. That The Passions Of The Mind Are Helped By A Celestial Season, And How Necessary The Constancy Of The Mind Is In Every Work . The passions of the mind are much helped, and are helpful, and become most powerful by virtue of th…”

◆Agrippa: The Philosophy of Natural Magic, Chapter LXVIII — How Our Mind Can Change and Bind Inferior Things to the Ends Which We Desire | Chapter LXVIII, Section 1

“CHAPTER LXVIII. How Our Mind Can Change and Bind Inferior Things to the Ends Which We Desire . There is also a certain virtue in the minds of men of changing, attracting, hindering, and binding to that which they desire; and all things obey…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | INTRODUCTIONh

“The primal idea of Pythagoras, which Bruno worked out to a more distinct development is this: numbers are the beginning of things; in other words numbers are the cause of the existence of material things; they are not final, but are always…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | INTRODUCTIONi

“The life of man is more than an experience or trial; it is an effort, a struggle to reproduce and represent upon earth some of that goodness, beauty, and truth which are diffused over the universe and constitute its harmony. Long, slow, an…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | INTRODUCTIONl

“There he passed the first day of that imprisonment which was to last for eight years. The next day he went over the lagoon in a gondola, in the company of his jailors, who took him to the prison of the Holy Office, and left him there. Lev…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | First Dialoguec

“Hence he cries: "O mountain of Parnassus, where I abide! Muses, with whom I converse! Fountain of Helicon, where I am nourished. Mountain, that affordest me a quiet dwelling-place! Muses, that inspire me with pro found doctrines. Fount…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | First Dialoguee

“What power or spell of herb or magic art Can tear thee from the centre of my heart, Since he, who with an ever-growing zest, Tormenting most, yet most does make me blest? How can I of this weight unburdened be, If pain the cure, and joy th…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Third Dialoguec

“Here he shows his love not to be like that of the butterfly, of the stag, and of the unicorn, who would flee away if they had knowledge of the fire, of the arrow, and of the snares, and who have no other sense than that of pleasure; but he…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Third Dialogued

“In this disposition, I believe, was the Nolano when he said: 14. Woe's me! my fury forces me To union with the bad within, And makes it seem a love supreme and good. Wearied, my soul cares nought That I opposing counsels entertain, And w…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Third Dialogueg

“Such over-boldness rarely grief escapes." "Fear not the utmost ruin then," I said, "Cleave confident the clouds and die content, That heaven has destined thee to such illustrious death." Cic . I understand when you say: "Enough that thou h…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fourth Dialogueg

“Behold me, miserable one, deprived of heart, abandoned of thoughts, left by hope, I, who had fixed my all in them. Nothing is left to me but the sense of my poverty, my unhappiness and misery; why does not this too leave me? Why does not…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fifth Dialogueh

“That legend contains all the meaning of the thing in so far as it can be explained, for it means that he turns and is turned, that is to say movement present and accomplished. Cic. Excellent! And therefore those circles which so ill expl…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fifth Dialoguei

“It seems to me, that it means that his particular intelligence is to the universal intelligence ever the same—that is to say, the one is ever illuminated by the other, over the whole hemisphere; notwithstanding that to the inferior powers,…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fifth Dialogues

“Exemption I am sure you would not claim, Being subject to the common influence; Shining on earth as do the stars in heaven. Your sov'reign beauty, ladies, our austerity Cannot depreciate, nor would do so, For we have not in view a superhum…”

◆The Heroic Enthusiasts, Part II (Gli Eroici Furori) | First Dialoguea

“. Interlocutors: Cesarino. Maricondo. 1. Ces. It is said that the best and most excellent things are in the world when the whole universe responds from every part, perfectly, to those things; and this it is said takes place as the plan…”

◆The Heroic Enthusiasts, Part II (Gli Eroici Furori) | First Dialogueo

“Because those lights which made present the illuminating, acting intellect and sun of intelligence found easy ingress through his eyes; that of Truth (the intellect of Truth?) through the door of the intellectual faculty; that of Goodness (…”

◆The Heroic Enthusiasts, Part II (Gli Eroici Furori) | Second Dialoguef

“[P] Number is, as the great writer (Balzac) thought, an Entity, and at the same time, a Breath emanating from what he called God, and what we call the ALL, the breath which alone could organize the physical Kosmos.—("The Secret Doctrine.")…”

◆The Heroic Enthusiasts, Part II (Gli Eroici Furori) | Third Dialoguec

“First, because such an impediment cannot exist in action, if (equally?) violent opposition is not put into action;[U] second, because in so far as the waters are actually in the eyes, they can give passage to the heat as to the light; for,…”

◆The Heroic Enthusiasts, Part II (Gli Eroici Furori) | Third Dialoguee

“This alone I will not leave (unsaid) that it is not without reason that the affection of the heart is said to be the infinite sea by the apprehension of the eyes.[X] For the object of the mind being infinite, and no definite object being pr…”

◆Paracelsus: The Aurora of the Philosophers | Section 1c

“For this reason Pythagoras could not be called a wise man, because the Egyptian priestcraft and wisdom were not perpectly taught, although he received therefrom many mysteries and arcana; and that Anaxagoras had received a great many as wel…”

◆Paracelsus: Coelum Philosophorum, or Book of Vexations | Section 1b

“On the other hand, the perfect metals, Sol and Luna, are not consumed in that same fire. They remain in the fire: and at the same time, out of the other imperfect ones which are destroyed, they assume their own body and become visible to t…”

◆Paracelsus: Coelum Philosophorum, or Book of Vexations | Section 1e

“And this is the transposition of the metals from one death to another, that is to say, from a lesser degree into one greater and higher, namely, into Luna; and from a better into the best and most most perfect, that is, into Sol, the brilli…”

◆Paracelsus: Coelum Philosophorum, or Book of Vexations | Section 1f

“In these five metals the cold abodes with their regimens are especially found. Hence it happens that Sol can with difficulty be liquefied without the heat of fire, on account of the cold whereof mention has been made. For Mercury cannot a…”

◆Paracelsus: The Book Concerning the Tincture of the Philosophers | Section 1d

“Since, then, the subject of the Tincture has been sufficiently declared, so that it scarcely could or ought to be exceeded in fidelity between two brothers, I approach its preparation, and after I have laid down the experiences of the first…”

◆Paracelsus: The Book Concerning the Tincture of the Philosophers | Section 1j

“It is the spirit of the fifth substance, a Fount of all Joys ( beneath the rays of the moon), the Supporter of Heaven and Earth, the Mover of Sea and Wind, the Outpourer of Rain, upholding the strength of all things, an excellent spirit abo…”

◆Paracelsus: The Treasure of Treasures for Alchemists | Section 1a

“The Treasure of Treasures for Alchemists. By Philippus Theophrastus Bombast, Paracelsus the Great NATURE begets a mineral in the bowels of the earth. There are two kinds of it, which are found in many districts of Europe. The best which…”

◇The Heroic Enthusiasts, Part II (Gli Eroici Furori) | First Dialoguej

“So that the continual movement of one part supposes and carries with it the movement of the whole, in such a way that the attraction of the posterior parts is consequent upon the repulsion of the anterior parts; thus the movement of the sup…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Zodiac and Its Signsg

“Augustine expresses it, 'If you join together the initial letters of the five Greek words, Ἰησοῦς Χριστος Θεου Υιὸσ Σωτήρ, which mean Jesus Christ, Son of God, Savior, they will make ΙΧΘΥΣ, Fish, in which word Christ is mystically understoo…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Bembine Table of Isisb

“Laurentius Pignorius reproduced the Tablet in connection with a descriptive essay in 1605, but his timidly advanced explanations demonstrated his ignorance concerning the actual interpretation of the figures. THE BEMBINE TABLE OF ISIS. Co…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Human Body in Symbolisma

“THE oldest, the most profound, the most universal of all symbols is the human body. The Greeks, Persians, Egyptians, and Hindus considered a philosophical analysis of man's triune nature to be an indispensable part of ethical and religious…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Pythagorean Theory of Music and Colorc

“The allowing arrangement is most generally accepted for the musical intervals of the planets between the earth and the sphere of the fixed stars: From the sphere of the earth to the sphere of the moon; one tone; from the sphere of the moon…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Pythagorean Theory of Music and Colord

“Pythagoras induced the musician to change his air to the slow, and rhythmic Spondaic mode, whereupon the intoxicated youth immediately became composed and, gathering up his bundles of wood, returned quietly to his own home. There is also a…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Pythagorean Theory of Music and Colorf

“The lower octave (Γ to G) comprises that part of the universe in which substance predominate over energy. Its harmonies, therefore, are more gross than those of the higher octave (G to g) wherein energy predominates over substance. "If st…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Pythagorean Theory of Music and Colorg

“A word whispered in one of these apartments was so intensified that the reverberations made the entire building sway and be filled with a deafening roar. The very wood and stone used in the erection of these sacred buildings eventually bec…”

◆The Secret Teachings of All Ages (Manly P. Hall) | Stones, Metals and Gemsi

“The same multiplied by 20 gives 432,000, the fourth age, Kali-Yuga ." (It will be noted that these multipliers decrease in inverse ratio to the Pythagorean tetractys: 1, 2, 3, and 4.) H. P. Blavatsky declares that Orpheus taught his follo…”

◆Pseudo-Dionysius: The Divine Names | Chapter 11, Section 1a

“CHAPTER XI Concerning ” Peace “ and what is meant by ” Very Being “ Itself , ” Very Life ,” ” Very Power ,” and similar phrases . 1. Now let us praise with reverent hymns of peace the Divine Peace which is the Source of all mutual attract…”

◆Pseudo-Dionysius: The Divine Names | Chapter 11, Section 1b

“Plotinus says the Godhead is indivisibly divided. doth not leave Its own Unity, but, even in the act of going forth to all things, remains entirely within Itself through the excess of that all-transcendent Unity: concerning these things ‘t…”

◆Pseudo-Dionysius: The Divine Names | Chapter 11, Section 1e

“Hence the Good God is called the Fount, first, of the Very Primaries: then, of those creatures which share completely therein; then, of those which share partially therein. 484 484 Migne’s text here is corrupt, I have emended it. (1) The…”

◆Pseudo-Dionysius: The Divine Names | Chapter 11, Section 1f

“472 Contemplation, Act of Contemplation, and Object Contemplated are all united together, and so imply a fundamental Unity which exists ultimately in God. 473 Cf. p. 174, n. 3. 474 D.‘s paradox is the paradox of sanity. We must hold a…”

◆Pseudo-Dionysius: The Divine Names | Chapter 2, Section 1e

“even as the lights of lamps (to use visible and homely similes) being in one house and wholly interpenetrating one another, severally possess a clear and absolute distinction each from each, and are by their distinctions united into one, an…”

◆Pseudo-Dionysius: The Divine Names | Chapter 2, Section 1j

“And since that Supra-Divine Being hath in loving kindness come down from thence unto the Natural Estate, and verily took substance and assumed the name of Man (we must speak with reverence of those things which we utter beyond human thought…”

◆Pseudo-Dionysius: The Divine Names | Chapter 4, Section 1g

“and because It is the Cause of the harmony and splendour in all things, flashing forth upon them all, like light, the beautifying communications of Its originating ray; and because It summons all things to fare unto Itself (from whence It h…”

◆Pseudo-Dionysius: The Divine Names | Chapter 4, Section 1h

“Hence comes the bare existence of all things, and hence their unions, 277 277 ἑνώσεις, διακρίσεις, ταὐτότητες, ἑτερότητες. their differentiations, their identities, their differences, 278 278 Hence parts are united into wholes and wholes a…”

◆The Kalevala | Rune IIe

“Here a few days pass unnoted And as many nights fly over. When the seventh day had journeyed, On the morning of the eighth day, Wainamoinen, wise and ancient, Went to view his crop of barley, How his plowing, how his sowing, How his labors…”

◆The Kalevala | Rune IIId

“Thou wert never seen or heard of When the earth was first created, When were made the ether-spaces, When the air was crystal-pillared, When the Moon was placed in orbit, When the silver Sun was planted, When the Bear was firmly stationed, W…”

◆The Kalevala | Rune Vc

“Finally the ancient minstrel, Mind depressed, and heart discouraged, Spake these words, immersed in sorrow: "Fool am I, and great my folly, Having neither wit nor judgment; Surely once I had some knowledge, Had some insight into wisdom, Had…”

◆The Kalevala | Rune Xf

“Modestly pleads Ilmarinen For the maiden's willing answer, These the words of the magician: "Wilt thou come with me, fair maiden, Be my wife and queen forever? I have forged for thee the Sampo, Forged the lid in many colors." Northland's f…”

◆The Kalevala | Rune XIIIc

“As he nears the woodland corner, There he bears a frightful uproar, From the Northland's distant borders, From the dreary fields of Lapland, Hears the dogs as they are barking, Hears the children loudly screaming, Hears the laughter or the…”

◆The Kalevala | Rune XVa

“'S RESTORATION. Lemminkainen's aged mother Anxious roams about the islands, Anxious wonders in her chambers, What the fate of Lemminkainen, Why her son so long has tarried; Thinks that something ill has happened To her hero in Pohyola. Sa…”

◆The Kalevala | Rune XVd

“Lemminkainen's anxious mother Takes the magic rake and hastens To the river of Tuoni, Praying to the Sun as follows: "Thou, O Sun, by God created, Thou that shinest on thy Maker, Shine for me in heat of magic, Give me warmth, and strength,…”

◆The Kalevala | Rune XVIIf

“"I shall set my forge and bellows Deeper, deeper in thy vitals; I shall swing my heavy hammer, Swing it with a greater power On thy heart, and lungs, and liver; I shall never, never leave thee Till I learn thine incantations, Learn thy many…”

◆Orphic Hymns | Front Matter, p. 3 (part 1)

“A Dissertation ON THE Life and Theology of ORPHEUS. SECT. I. THE great obscurity and uncertainty in which the history of Orpheus is involved, affords very little matter for our information; and even renders that little, inaccurate and pr…”

◆Orphic Hymns | Front Matter, p. 3 (part 2)

“Hence, in the vision of Herus Pamphilius, in Plato, the soul of Orpheus, being destined to descend into another body, is reported to have chosen rather that of a swan than to be born again of a woman; having conceived such hatred against th…”

◆Orphic Hymns | Front Matter, p. 3 (part 3)

“Afterwards, when Neanthus, the son of Pittacus the tyrant, found that the lyre drew trees and wild beasts with its harmony, he earnestly desired its possession; and having corrupted the priest privately with money, he took the Orphean lyre,…”

◆Orphic Hymns | Front Matter, p. 4 (part 1)

“SECT. II. LET us now proceed to his theology; exchanging the obscurity of conjecture for the light of clear evidence; and the intricate labyrinths of fable for the delightful though solitary paths of truth. p. 13 And here I must acquain…”

◆Orphic Hymns | Front Matter, p. 4 (part 2)

“For a self-motive being, is the cause of motion to those, which are moved by another, in the same manner as that which is immovable, inserts in all beings the power of moving. And again, that which is moved only, must depend on those natur…”

◆Orphic Hymns | Front Matter, p. 6 (part 3)

“Thus a bond among men, is the impediment and retention of action: but in divine concerns it insinuates a conjunction and ineffable union with causes; and hence the Saturnian bonds signify the union of the deiurgus of the universe, with the…”

◆Orphic Hymns | Hymn VII. THE SUN

“VII. TO THE SUN. The FUMIGATION from FRANKINCENSE and MANNA. HEAR golden Titan, whose eternal eye With broad survey, illumines all the sky. Self-born, unwearied in diffusing light, And to all eyes the mirrour of delight: Lord of the seasons…”

◆Orphic Hymns | Hymn VIII. THE MOON (part 1)

“VIII. TO THE MOON * . The FUMIGATION from AROMATICS. HEAR, Goddess queen, diffusing silver light, Bull-horn'd and wand'ring thro' the gloom of Night. 2 p. 125 With stars surrounded, and with circuit wide Night's torch extending, thro'…”

◆Gospel of Philip | Section 1j

“In the world these are the true people. They are the attendants of the bridal chamber. POWER AND WEAKNESS In this world, power and weakness mingle when man and woman have sex. Joining is different in the eternal realm, though we use the…”

◆Gospel of Thomas | Logion 19

“Jesus said, "Blessed is he who came into being before he came into being. If you become my disciples and listen to my words, these stones will minister to you. For there are five trees for you in Paradise which remain undisturbed summer and…”

◆Gospel of Thomas | Logion 48

“Jesus said, "If two make peace with each other in this one house, they will say to the mountain, 'Move Away,' and it will move away."…”

◆Pistis Sophia | Document FIRSTe

“And having come, coming unto the World I came unto the midst of the Rulers of the Sphere, I was the likeness of Gabriel the angel of the Aeons, and knew me not the Rulers of the Aeons. But they were thinking that I am Gabriel the angel. I…”

◆Pistis Sophia | Document FIRSTf

“And when your time was finished they produced you in [14 ] the World, there not being soul of the Rulers in you; and ye took your part out of the power, this which breathed in unto the Confusion the last Helper, this (power) which is mixed…”

◆Pistis Sophia | Document FIRSTŽ

“But answered Maria the mother of Jesus, said she, My Lord, thy power of light prophesied about these [106 ] words once by Solomon in his nine(teenth) ode and said it, The Lord upon my head as a crown, and I shall not become 58 outside of hi…”

◆Pistis Sophia | Document SECOND}

“[182 ] And they are coming unto the Place of those of the Middle, and those of the Middle will baptise them (with) the spiritual unction, and seal them with the seal of their mystery and they will pass through in unto those of all Places of…”

◆Pistis Sophia | Document SECOND€

“Answered Jesus, said he to Iohannes, Fairly (done) however at least because ye seek after everything in an exactness with a certainty. [189 ] But now therefore, Johannes hear, that I may speak with thee, Every one who receiveth mystery of…”

◆Plato: Phaedrus | Section 1m

“For prophecy is a madness, and the prophetess at Delphi and the priestesses at Dodona when out of their senses have conferred great benefits on Hellas, both in public and private life, but when in their senses few or none. And I might also…”

◆Plato: Phaedrus | Section 1q

“Thus far I have been speaking of the fourth and last kind of madness, which is imputed to him who, when he sees the beauty of earth, is transported with the recollection of the true beauty; he would like to fly away, but he cannot; he is li…”

◆Plato: Phaedrus | Section 1r

“But he whose initiation is recent, and who has been the spectator of many glories in the other world, is amazed when he sees any one having a godlike face or form, which is the expression of divine beauty; and at first a shudder runs throug…”

◆Plato: Phaedrus | Section 1u

“And the beloved when he has received him into communion and intimacy, is quite amazed at the good-will of the lover; he recognises that the inspired friend is worth all other friends or kinsmen; they have nothing of friendship in them worth…”

◆Plato: Phaedrus | Section 1{

“To the debatable, clearly; for if not, do you think that love would have allowed you to say as you did, that he is an evil both to the lover and the beloved, and also the greatest possible good? Soc. Capital. But will you tell me whether…”

◆Plato: Republic | Section 1c

“And have we not a right to say in his defence, that the true lover of knowledge is always striving after being--that is his nature; he will not rest in the multiplicity of individuals which is an appearance only, but will go on--the keen ed…”

◆Plato: Republic | Section 1k

“True, he replied. The spangled heavens should be used as a pattern and with a view to that higher knowledge; their beauty is like the beauty of figures or pictures excellently wrought by the hand of Daedalus, or some other great artist, wh…”

◆Plato: Symposium | Section 1p

“Indeed, I am not going to attack you, said Eryximachus, for I thought your speech charming, and did I not know that Agathon and Socrates are masters in the art of love, I should be really afraid that they would have nothing to say, after th…”

◆The Mabinogion | Tale THE LADY OF THE FOUNTAINd

“Under this tree is a fountain, and by the side of the fountain a marble slab, and on the marble slab a silver bowl, attached by a chain of silver, so that it may not be carried away. Take the bowl and throw a bowlful of water upon the slab…”

◆The Mabinogion | Tale THE LADY OF THE FOUNTAINf

“And Owain made it known to him, and said, “I am in quest of the Knight who guards the fountain.” Upon this the yellow man smiled, and said that he was as loth to point out that adventure to Owain as he had been to Kynon. However, he descri…”

◆The Mabinogion | Tale THE LADY OF THE FOUNTAINk

““My lord,” said he, “I know the meaning of all this, and my request is, that thou wilt permit me to throw the water on the slab, and to receive the first adventure that may befall.” And Arthur gave him leave. Then Kai threw a bowlful of wa…”

◆The Mabinogion | Tale KILHWCH AND OLWENc

“Thou wilt fare no worse there than thou wouldest with Arthur in the Court. A lady shall smooth thy couch, and shall lull thee with songs; and early to-morrow morning, when the gate is open for the multitude that come hither to-day, for the…”

◆The Mabinogion | Tale KILHWCH AND OLWENp

“It is needful for me to wash my head, and shave my beard, and I require the tusk of Yskithyrwyn Penbaedd to shave myself withal, neither shall I profit by its use if it be not plucked alive out of his head.” “It will be easy for me to compa…”

◆The Mabinogion | Tale KILHWCH AND OLWENq

“Throughout the world there is not a leash that can hold him, except the leash of Cwrs Cant Ewin.” “It will be easy for me to compass this, although thou mayest think that it will not be easy.” “Though thou get this, there is yet that which…”

◆The Mabinogion | Tale THE DREAM OF RHONABWYg

“And upon his feet were hose of fine Totness, and shoes of parti-coloured leather, clasped with gold, and the youth was of noble bearing, fair of face, with ruddy cheeks and large hawk’s eyes. In the hand of the youth was a mighty lance, sp…”

◆The Mabinogion | Tale MATH THE SON OF MATHONWYa

“THIS IS THE FOURTH PORTION OF THE MABINOGI Math the son of Mathonwy was lord over Gwynedd, and Pryderi the son of Pwyll was lord over the one-and-twenty Cantrevs of the South; and these were the seven Cantrevs of Dyved, and the seven Cantre…”

◆Corpus Hermeticum 1: Poimandres | Section 1b

“But when He raised His head, I see in Mind the Light, [but] now in Powers no man could number, and Cosmos grown beyond all bounds, and that the Fire was compassed round about by a most mighty Power, and [now] subdued had come unto a stand.…”

◆Corpus Hermeticum 3: The Sacred Sermon | Section 1

“The Sacred Sermon 1. The Glory of all things is God, Godhead and Godly Nature. Source of the things that are is God, who is both Mind and Nature - yea Matter, the Wisdom that reveals all things. Source [too] is Godhead - yea Nature, Energy,…”

◆Corpus Hermeticum 10: The Sermon on the Mount | Section 1f

“But God is o'er them all, and God contains them all. God's rays, to use a figure, are His energies; the Cosmos's are natures, the arts and sciences are man's. The energies act through the Cosmos, thence through the nature-rays of Cosmos u…”

◆Corpus Hermeticum 12: The Prayer | Section 1d

“Now it is units that give birth to number and increase it, and, being decomposed, are taken back again into themselves. Matter is one; and this whole Cosmos - the mighty God and image of the mightier One, both with Him unified, and the con…”

◆Corpus Hermeticum 12: The Prayer | Section 1e

“Observe this too, my son; that each one of the other lives inhabiteth one portion of the Cosmos - aquatic creatures water, terrene earth, and aery creatures air; while man doth use all these - earth, water air [and] fire; he seeth Heaven, t…”

◆Corpus Hermeticum 14: The Discourse of Hermes to Ammon | Section 1c

“Footnotes 257:1 εὖ φρονεῖν. I do not know the exact meaning of this expression. Everard translates “to be truly wise”; Parthey, “ recte sapere ” following Patrizzi; Ménard, “ sagesse ”; Chambers, “to be rightly wise.” I would suggest that…”

◆Corpus Hermeticum 15: The Hymn of Hermes | Section 1b

“It sendeth forth of its 4 abundance, and in the place [of what it sendeth forth] receiveth the subsistence from above. 5 For thus the Demiurge 6 —I mean the Sun—eternally doth order Heaven and Earth, pouring down Essence, 7 and taking Matt…”

◆Corpus Hermeticum 15: The Hymn of Hermes | Section 1c

“For there are many choirs of daimons round Him, like unto hosts of very various kinds; who though they dwell with mortals, yet are not far from the immortals; but having as their lot from here unto the spaces of the Gods, 2 they watch o’er…”

◆The Book of Concealed Mystery (Siphra Dtzenioutha) | 1a

“CHAPTER V. 1. (It is written) Isa. i. 4: "Woe unto the sinful nation, unto the people heavy with iniquity, unto the seed of evildoers, &c." (Here the author of the "Siphra Dtzenioutha" reasoneth concerning the small word HVI, "woe," whi…”

◆The Book of Enoch (1 Enoch, Charles translation) | Chapter XLIII

“XLIII. XLIV. Astronomical Secrets . CHAPTER XLIII. 1. And I saw other lightnings and the stars of heaven, and I saw how He called them all by their names and they hearkened unto Him. 2. And I saw how they are weighed in a righteous balance…”

◆The Book of Enoch (1 Enoch, Charles translation) | Chapter LI

“p. 69 LI. The Resurrection of the Dead, and the Separation by the Judge of the Righteous and the Wicked . CHAPTER LI. 1. And in those days shall the earth also give back that which has been entrusted to it, And Sheol also shall give back th…”

◆The Book of Enoch (1 Enoch, Charles translation) | Chapter LVII

“LVII. The Return from the Dispersion . CHAPTER LVII. 1. And it came to pass after this that I saw another host of wagons, and men riding thereon, and coming on the winds from the east, and from the west to the south. 2. And the noise of the…”

◆The Book of Enoch (1 Enoch, Charles translation) | Chapter LXXXII (part 2)

“In the beginning of the year Melkejâl rises first and rules, who is named †Tam’âinî† and sun, and all the days of his dominion whilst he bears rule are ninety-one days. 16. And these are the signs of the days which are to be seen on earth…”

◆The Book of Enoch (1 Enoch, Charles translation) | Chapter C

“C. The Sinners destroy each other: Judgement of the fallen Angels: the Safety of the Righteous: further Woes for the Sinners . CHAPTER C. 1. And in those days in one place the fathers together with their sons shall be smitten And brothers o…”

◆The Lesser Holy Assembly (Idra Zuta Qadisha) | Idra Zuta, Chapter 1 (part 1)

“CHAPTER VIII. CONCERNING THE FOREHEAD OF MACROPROSOPUS. 87. THE forehead of His skull is the acceptation of acceptations, whereunto is opposed the acceptation of Microprosopus, like as it is written, Exod. xxviii. 38: "And it shall be…”

◆Sefer Yetzirah (The Book of Formation) | Section 1e

“He produced Oin, predominant in Anger, crowned, combined, and formed Capricornus in the world, Tebet in the year, and the liver in man. 11. He produced Tzaddi, predominant in Taste, crowned, combined, and formed Aquarius in the world, Seb…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 4 (part 21)

“If the name of Nut flourisheth in the temple of Shenth in Annu, the name of Pepi shall flourish, and this pyramid shall flourish, and this his work shall endure to all eternity. If the name of Osiris flourisheth in This, the name of Pepi s…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 6 (part 12)

“Every khu and every god stretcheth out his hand unto this Pepi when he cometh forth into heaven by the Ladder of God . . . . that which he seeth and that which he heareth make him wise, and serve as food for him when he cometh forth int…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 18)

“The charms against serpents in the pyramid texts of the Vth and VIth dynasties have their equivalents in the XXXIst and XXXIIIrd Chapters of the Book of the Dead, which are found on coffins of the XIth and XIIth dynasties;[2] and in the XVI…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 100)

“The pyramid texts afford scanty information about the fiends and devils with which the later Egyptians peopled certain parts of the Tuat, wherein the night sun pursued his course, and where the souls of the dead dwelt; for this we must turn…”

◆The Egyptian Heaven and Hell | Chapter 4 (part 5)

“was employed in building his pyramid and funeral temple, the hereditary governors and nobles of important provinces in Upper Egypt were not slow to avail themselves of the opportunity which peace and the renewed prosperity of p. 11 the cou…”

◆The Egyptian Heaven and Hell | Chapter 4 (part 11)

“The net result of the facts stated in the last two paragraphs proves that Seti I. relied for salvation upon the protection, part magical and part religious, afforded by the sacred writings of two great schools of religious thought, the lea…”

◆The Egyptian Heaven and Hell | Chapter 6 (part 4)

“A perusal of the above Chapter shows that it is the expression of beliefs and ideas concerning the future life which belong to a very early period of civilization, and to a time when the Egyptians held most primitive views about their gods.…”

◆Gnostic John the Baptizer — Portents at John's Birth | Section 1

“p. 35 PORTENTS AT JOHN'S BIRTH (§ 18). 1 In the Name of Great Life may hallowed Light be glorifed. A CHILD was planted out of the height, a mystery revealed in Jerusalem. 2 The priests saw dreams; chill seized on their children, chill se…”

◆Gnostic John the Baptizer — Portents at John's Birth | Section 15

“When the youth saw her alone, he set himself free and fell down from the cloud. He set himself free and fell down from the cloud and kissed the mouth of Enishbai. When Anōsh, the treasure, saw him [do this], he spake unto Yahyā in Jerusalem…”

◆The Descent of the Goddess Ishtar into the Lower World | Section 1b

“"Why, O gatekeeper, dost thou remove the girdle of my body, studded with birth-stones?" "Enter, O lady, for such are the decrees of Ereshkigal." The sixth gate, he bade her enter, opened it wide, and removed the spangles off her hands and f…”

◆The Poetic Edda: Hovamol | Section 1l

“| and hear thou my rede,- Profit thou hast if thou hearest, Great thy gain if thou learnest: I bid thee be wary, | but be not fearful; (Beware most with ale or another's wife, And third beware | lest a thief outwit thee.) [129. Line 5 is a…”

◆Tao Te Ching | Chapter 60

“Governing a great state is like cooking small fish. Let the kingdom be governed according to the Tao, and the manes of the departed will not manifest their spiritual energy. It is not that those manes have not that spiritual energy, but it…”