Chapter XXXIX, Section 1
Cosmic Sympathycosmology
The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.
The text states that spirits willingly abide in statues because they find the matter suitable to them.
All passages →Forbidden Knowledgesoteriology
Transgressive knowing acquired against divine prohibition — the Watchers' teaching of metallurgy, sorcery, and cosmetics in 1 Enoch, the Gnostic Eve narratives, the Promethean mytheme; explicitly contrasted with gnosis_direct_knowledge, which is salvific.
The text explicitly warns of sorcery and witchcraft as detestable arts that are contrary to the good.
All passages →Prayerpraxis
Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.
The text lists secret prayers as one of the good works that can gain super-celestial angels.
All passages →Ritual Puritypraxis
The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.
The passage emphasizes a pure mind and holy sacrifices as prerequisites for engaging divine spirits.
All passages →Theurgypraxis
Iamblichean ritual practice that engages the gods directly through consecrated material symbols and actions, on the premise that divine power descends into properly prepared matter — distinct from philosophical contemplation alone.
The chapter title and content explicitly discuss the practice of stirring gods through certain matters of the world using consecrated symbols like statues.
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