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Agrippa: The Philosophy of Natural Magic, Chapter XXXIII — Of the Seals and Characters of Natural Things · 1 of 2 · tr. Henry Morley; L. W. de Laurence ed.

Chapter XXXIII, Section 1a

CHAPTER XXXIII. Of the Seals and Characters of Natural Things . All Stars have their peculiar natures, properties, and conditions, the Seals and Characters whereof they produce, through their rays, even in these inferior things, viz., in elements, in stones, in plants, in animals, and their members; whence every natural thing receives, from a harmonious disposition and from its star shining upon it, some particular Seal, or character, stamped upon it; which Seal of character is the significator of that star, or harmonious disposition, containing in it a peculiar Virtue, differing from other virtues of the same matter, both generically, specifically, and numerically. Every thing, therefore, hath its character pressed upon it by its star for some particular effect, especially by that star which doth principally govern it. And these Characters contain and retain in them the peculiar Natures, Virtues, and Roots of their Stars, and produce the like operations upon other things, on which they are reflected, and stir up and help the influences of their Stars, whether they be Planets, or fixed Stars, or Figures, or celestial Signs, viz., as oft as they shall be made in a fit matter, and in their due and accustomed times. Which ancient Wise Men considering—such as labored much in the finding out of the occult properties of things—did set down in writing the Images of the Stars, their Figures, Seals, Marks, Characters, such as Nature herself did describe, by the rays of the Stars, in these inferior bodies—some in stones, some in plants, and joints and knots of boughs, and some in divers members of animals. For the bay-tree, the lote-tree, and the marigold are Solary Plants, and in their roots and knots, being cut off, shew the Characters of the Sun. So also in the bones and shoulder-blades in animals; whence there arose a spatulary kind of divining ( i. e. ) by the shoulder-blades; and in the stones and stony things the Characters and Images of celestial things are often found. But seeing that in so great a diversity of things there is not a traditional knowledge, only in a few things, which human understanding is able to reach: Therefore, leaving those things which are to be found out in plants and stones, and other things, as also in the members of divers animals, we shall limit ourselves to man's nature only, which, seeing it is the most complete Image of the whole Universe , containing in itself the whole heavenly harmony, will, without all doubt, abundantly afford us the Seals and Characters of all the Stars and Celestial Influences, and those, as the more efficacious, which are less differing from the celestial nature. But as the number. of the Stars is known to God alone, so also their effects and Seals upon these inferior things, wherefore no human intellect is able to attain to the knowledge of them. Whence very few of those things became known to us which the ancient philosophers and chiromancers attained to, partly by reason and partly by experience; and there be many things yet lying hid in the treasury of Nature. We shall here, in this place, note some few Seals and Characters of the Planets, such as the ancient chiromancers knew of, in the hands of men. These doth Julian call Sacred and Divine Letters, seeing that by them, according to the holy Scripture, is the life of men writ in their hands. And there are in all nations of all languages always the same and like to them, and permanent; to which were added and found out afterwards many more; as by the ancient, so by latter chiromancers. And they that would know them must have recourse to their volumes.
Themes
Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The passage explicitly states that every natural thing receives a Seal from its governing star, reflecting a cosmic correspondence between celestial and terrestrial realms.

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Cosmic Sympathycosmology

The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.

Stars influence inferior things through rays and harmonious disposition, creating resonant effects across the cosmos.

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Letters Of Creationcosmology

The twenty-two Hebrew letters as the building blocks through which God creates and sustains all existence.

Julian explicitly calls the marks on hands 'Sacred and Divine Letters' that contain the life of men and are permanent building blocks of existence.

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Microcosm Macrocosmcosmology

The human being as a small-scale image of the entire cosmos; the body, soul, and intellect mirroring the structure of the heavens and the divine — distinct from correspondence in that it makes the human the privileged mirror.

The passage asserts that man's nature is the most complete Image of the whole Universe containing the whole heavenly harmony.

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Related passages · 9 parallels
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 6 (part 7)
That which Sol (the sun) is spiritually becomes corporeal in Luna (the moon)." ( Signature , ix. 24.) After the world of stars had begun to exist, the sidereal life appeared by the power of the former—that is to say, that living organisms…”
Both passages discuss the influence of celestial bodies on natural and living things, attributing specific characteristics and virtues to these influences. They share a belief in the interconnectedness of the cosmos and the microcosm, though they come from different mystical traditions.
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Section 31 31. Our problem embraces all act and all experience throughout the entire kosmos- whether due to nature, in the current phrase, or effected by art. The natural proceeds, we must hold, from the All towards its members and from t…”
Both passages discuss the influence of celestial bodies on the natural world and the interconnectedness of all things within the cosmos. They explore the idea that stars and other celestial entities have specific properties and effects on earthly elements and living beings.
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Zodiac and Its Signsc
The ornamental border contains groups of names of animal, mineral, and vegetable substances, Their relationship to corresponding parts of the human body is shown by the dotted lines. The words in capital letters on the dotted lines indicat…”
Both passages discuss the relationship between celestial bodies and their influence on earthly elements, particularly focusing on the zodiac and its impact on natural and human bodies. They share a conceptual framework of astrological symbolism and the influence of stars and constellations on various aspects of life.
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|Flowers, Plants, Fruits, and Treesi
In the Jewish Wars , Josephus describes the method of securing the baaras , which he declares emits flashes of lightning and destroys all who seek to touch it, unless they proceed according to certain rules supposedly formulated by King Sol…”
Both passages discuss the mystical and symbolic properties of plants, particularly their association with human forms and their use in magical practices. They share a conceptual parallel in the belief that certain plants possess unique, almost supernatural qualities that connect them to the human body and the broader cosmos.
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|Stones, Metals and Gemsd
These tables were fashioned from the divine sapphire, Schethiyâ, which the Most High, after removing from His own throne, had cast into the Abyss to become the foundation and generator of the worlds. This sacred stone, formed of heavenly d…”
Both passages discuss the concept of divine inscriptions or characters imbued with celestial significance and their transmission to humanity. They share the theme of sacred knowledge being conveyed through physical objects (stones, seals) that carry divine or cosmic properties, reflecting a deeper mystical understanding of the universe.
western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|17. The Writing Of The Starse
Birth of Benjamin. Day of preference and tenderness. 24. Influence of Jupiter. Birth of Japhet. 25. Influence of Mercury. Tenth plague of Egypt. 26. Influence of Mars. Deliverance of the Israelites and passage of the Red Sea. 27.…”
Both passages discuss the mystical and astrological significance of names and stars, exploring how celestial influences are reflected in terrestrial and human experiences. They share a conceptual framework of onomancy and astrology, though expressed within different traditions.
western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|21. The Science Of The Prophetsc
The Tarot was the sole book of the ancient Magi; it is the primitive Bible, as we shall prove in the following chapter, and the ancients consulted it as the first Christians at a later date consulted the Sacred Lots, that is, Bible verses s…”
Both passages discuss the use of symbols and signs for divination and understanding natural properties. Passage A focuses on the Tarot and the use of colors, animals, and flowers in divination, while Passage B discusses the seals and characters of natural things influenced by stars. Both explore the concept of universal analogies and the use of physical traits for divination.
western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|22. The Book Of Hermesd
It is a word which expresses kabalistically the dogmatic and natural absolute; it is formed of the characters of the Monogram of Christ, according to the Greeks and Hebrews. The Latin R or Greek P is found between the alpha and omega of th…”
Both passages discuss the mystical and symbolic significance of characters and seals, linking them to divine or celestial influences. Passage A focuses on the Tarot and Kabalah, while Passage B discusses the seals and characters of natural things influenced by stars, but both explore the idea of hidden, sacred knowledge conveyed through symbols.
neoplatonism|Iamblichus: On the Mysteries|Chapter VIIIf
Thus they recognised things supreme in such as are subordinate, and the subordinate in the supreme: in the celestial regions, terrene properties subsisting in a causal and celestial manner; and in earth celestial properties, but according t…”
[auto] Both passages discuss the influence of celestial bodies on natural objects, describing how stars imprint their characteristics on plants, stones, and animals. They share the concept of a harmonious disposition between celestial and terrestrial realms, though they come from different mystical traditions.